The Role of Self-Movement in the Constitution of the Shared World

IF 0.8 1区 哲学 0 PHILOSOPHY HUSSERL STUDIES Pub Date : 2024-01-22 DOI:10.1007/s10743-024-09341-3
Kenneth Knies
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Abstract

I argue that Husserl’s manuscripts on intersubjectivity discover a decisive role for self-movement in the constitution of the shared world. I explore two complementary constitutive functions. The first enables empathetic apperception by closing the divergence in sense between the original ego, which does not find itself at a location, and the alter ego, which is found over there. By traversing distances with its organically articulated Leibkörper, the original ego establishes an analogy between self-movement and thing-movement that guides the recognition of another ego in space. The second accounts for the exchangeability of perspectives between differently located subjects. The restricted motility of the Leibkörper is discovered against the background of ideal but motivated possibilities of going to any distant perspective. These possibilities are rooted in the purely kinaesthetic potential of the Leib. To inhabit another perspective need not involve changing the world. This evidence underlies the Weltanschauung according to which what appears from the other’s perspective is a possible appearance for me. Taken together, these two constitutive functions show how self-movement discloses a definite but accidental location from which the ego shares the world.

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自我运动在构建共享世界中的作用
我认为,胡塞尔关于主体间性的手稿发现了自我运动在共同世界构成中的决定性作用。我探讨了两种互补的构成功能。第一种功能是通过缩小原我与另一个我之间的感官差异来实现移情感知,原我并不在某个地点,而另一个我则在那边。原我以其有机衔接的 "莱布克尔珀"(Leibkörper)穿越距离,在自我运动和事物运动之间建立了类比,从而引导对空间中另一个自我的识别。其次,不同位置的主体之间可以交换视角。Leibkörper的受限运动是在理想但有动机的前往任何遥远视角的可能性的背景下被发现的。这些可能性植根于 Leib 的纯粹运动学潜能。居住在另一个视角并不需要改变世界。这一证据是世界观的基础,根据这一世界观,从他人视角所看到的事物对我来说是一种可能的表象。综合来看,这两项构成功能显示了自我运动如何揭示了一个确定但偶然的位置,自我从这个位置分享世界。
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来源期刊
HUSSERL STUDIES
HUSSERL STUDIES PHILOSOPHY-
CiteScore
2.00
自引率
30.80%
发文量
17
期刊介绍: Husserl Studies is an international forum for the presentation, discussion, criticism, and development of Husserl''s philosophy. It also publishes papers devoted to systematic investigations in the various philosophical sub-areas of phenomenological research (e.g., theory of intentionality, theory of meaning, ethics and action theory, etc.), where such work is oriented toward the development, adaptation, and/or criticism of Husserlian phenomenology. Husserl Studies also invites contributions dealing with phenomenology in relation to other directions in philosophy such as hermeneutics, critical theory, and the various modes of analytic philosophy. The aim, in keeping with Husserl''s own philosophical self-understanding, is to demonstrate that phenomenology is a reflective and methodologically disciplined form of philosophical inquiry that can and must prove itself through its handling of concrete problems. Thus Husserl Studies provides a venue for careful textual work on Husserl''s published and unpublished writings and for historical, systematic, and problem-oriented phenomenological inquiry. It also publishes critical reviews of current work on Husserl, and reviews of other philosophical literature that has a direct bearing on the themes and areas of interest to Husserl Studies.
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