Implementing an ecoculture: living beyond fear

Q3 Arts and Humanities Carthaginensia Pub Date : 2024-01-15 DOI:10.62217/carth.505
Susana Vilas Boas
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引用次数: 0

Abstract

In light of Pope Francis' Encyclical Laudato Si' I will defend the necessity and urgency of implementing an ecoculture in such a way that it is possible to live the present and look to the future beyond the fear of destruction. The happy dream for the human family, as described in Laudato Si', will mean breaking free from the chains of the paradigm of fear, where having takes precedence over being and, consequently, leads to the agony of the whole Creation in a spiral of survival, where the fullness of life has no place. Ecoculture will make possible a sobriety that is able, without despair or fatalism, to develop an action of compassion for Creation - a compassion in which the human being understands himself as an integral part of Creation, suffering with it whenever destruction is victorious. In an ecoculture, human beings reassume their original role in Creation, abandoning all ambitions and attempts at superiority, but rather seeking the common good of Creation, in which technical progress, policies, and social relations are allies in safeguarding the common home and never sacrificers of integral ecology.
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实施生态文化:超越恐惧的生活
根据教皇方济各的《圣训》通谕,我将为实施生态文化的必要性和紧迫性进行辩护,这样才有可能超越对毁灭的恐惧,活在当下,展望未来。Laudato Si'(《圣训集》)中描述的人类大家庭的幸福梦想将意味着挣脱恐惧范式的枷锁,在恐惧范式中,"拥有 "高于 "存在",从而导致整个造物在生存的漩涡中痛苦挣扎,在漩涡中,完整的生命无处安放。生态文化将带来一种清醒,它能够在不绝望和不宿命的情况下,发展出一种对造物的同情行动--在这种同情行动中,人类将自己理解为造物的一个组成部分,每当毁灭取得胜利时,人类将与造物一起承受痛苦。在生态文化中,人类重新扮演其在造物中的原始角色,放弃所有的野心和优越企图,而是寻求造物的共同利益,其中技术进步、政策和社会关系是保护共同家园的盟友,而绝不是整体生态的牺牲者。
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来源期刊
Carthaginensia
Carthaginensia Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
71
审稿时长
2 weeks
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