Traditional Chinese Ritual Culture Transformed?: A TBC Approach to Joly’s and Hawkes’ Behaviour in Translating the Honorifics in Hong Lou Meng

Abstract

This article compares the treatment of honorifics in English translations of Hong Lou Meng by Henry Bencraft Joly, a British diplomat and David Hawkes, a British sinologist, in light of Translator Behaviour Criticism (TBC). The research adopts an integral method that starts with a textual analysis of the translator’s construal choices, then examines the identification of the translator’s behaviour pattern and finally his social motivations. The analysis has led to five major findings: 1) Joly’s version intended to preserve the traditional Chinese ritual culture contained in the honorifics and attached great importance to restoring the honorific function of the original address terms. 2) Joly tended to subscribe to the “truth-seeking” principle even at the cost of readability to maintain the original honorifics’ function. Nonetheless, in effect, he did it to translate and annotate a teaching material for British diplomatic interns, which led to the alignment of his “truth-seeking” behaviour with his “utility-attaining” pursuit. 3) Hawkes’ version, upholding the “utility-attaining” principle, established an addressing system adapted to the target language readers’ cognitive habits with the social norms and family relations of the modern English world taken as background domain. He also made use of some creative translation strategies that had enhanced expressivity and influenced the characterization. 4) Hawkes’ “utility-attaining” behaviour is sustained by a “truth-seeking” basis because he aspired to reconstruct in modern English the literariness of the classic Chinese novel. 5) The different behaviours of the two translators demonstrated through construal choices in translating the honorifics in the novel conform to their respective social identities and professional habitus.