Spiritual Surrender: Initial Appraisals of Cancer Diagnoses in Black Christian Women

M. E. L. Hall, Grace E. Lee, J. McMartin, Alexis Abernethy, Laura R. Shannonhouse, Crystal L Park, Jamie Aten, Kelly Kapic, Eric J. Silverman
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Abstract

The meaning-making model proposes that distress results from discrepancies between one’s global meaning system and one’s situational appraisals of negative life events. This model suggests a preventative function for religion when religious global beliefs inform situational appraisals in ways that minimize distress. Using consensual qualitative research, we evaluated the initial reactions to a cancer diagnosis of 29 Black Christian women. We examined how the women appraised the cancer diagnosis and how this appraisal was related to reported distress. Our results indicated that lower levels of distress were related to believing that God was faithful, while higher levels of distress were related to beliefs in retributive justice and cancer as a death sentence. Lower distress was further related to spiritual surrender, a religious coping practice that combines entrusting the outcome of one’s cancer experience to God and actively pursuing treatment. We discuss spiritual surrender as a collaborative religious coping strategy and highlight its importance in informing culturally sensitive psychological interventions.
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精神屈服:黑人基督徒妇女对癌症诊断的初步评估
意义建构模式认为,痛苦源于一个人的整体意义系统与他对负面生活事件的情景评价之间的差异。该模型认为,当宗教的整体信仰以最小化痛苦的方式告知情景评价时,宗教就会发挥预防功能。我们利用共识定性研究,评估了 29 名黑人基督徒妇女对癌症诊断的最初反应。我们研究了这些妇女对癌症诊断的评价,以及这种评价与所报告的痛苦之间的关系。我们的研究结果表明,较低程度的痛苦与相信上帝是信实的有关,而较高程度的痛苦则与相信报应正义和癌症是死刑判决有关。较低的痛苦水平还与精神屈服有关,精神屈服是一种宗教应对实践,它将个人癌症经历的结果托付给上帝,并积极寻求治疗。我们讨论了作为一种合作性宗教应对策略的精神屈服,并强调了它在提供文化敏感性心理干预信息方面的重要性。
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