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Beyond Code of the Street and Psychopathic Features: Black Masculinity and Self-Compassion 超越街头守则和变态特征:黑人男子气概与自我同情
Pub Date : 2024-05-17 DOI: 10.1177/00957984241252266
Richard H. Morley, Matthew J. Taylor, Michael Mason
The role of self-compassion in relation to code of the street, psychopathic features, and masculinity was examined among a sample of 207 African American men. Participants were recruited online through the MTurk website. Using correlational and Preacher and Hayes (2008) bootstrapping analyses, results show that masculinity was positively correlated with code of the street but not self-compassion or psychopathy. The correlational analyses also revealed that self-compassion displayed a negative correlation with code of the street and psychopathy. Code of the street and psychopathy were also found to be positively associated. The mediational analysis demonstrated that self-compassion mediated the relationship between the code of the street and psychopathy. The potential utilization of self-compassion as a transforming concept is discussed.
本研究以 207 名非裔美国男性为样本,研究了自我同情与街头代码、精神变态特征和男子气概之间的关系。参与者是通过 MTurk 网站在线招募的。通过相关分析以及 Preacher 和 Hayes(2008 年)的引导分析,结果表明男子气概与街头代码呈正相关,但与自我同情或心理变态无关。相关分析还显示,自我同情与街头代码和心理变态呈负相关。同时还发现,"街头代码 "和 "心理变态 "呈正相关。中介分析表明,自我同情对街头代码和心理变态之间的关系起中介作用。本文讨论了将自我同情作为一种转化概念的潜在用途。
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引用次数: 0
Spiritual Surrender: Initial Appraisals of Cancer Diagnoses in Black Christian Women 精神屈服:黑人基督徒妇女对癌症诊断的初步评估
Pub Date : 2024-02-12 DOI: 10.1177/00957984241232942
M. E. L. Hall, Grace E. Lee, J. McMartin, Alexis Abernethy, Laura R. Shannonhouse, Crystal L Park, Jamie Aten, Kelly Kapic, Eric J. Silverman
The meaning-making model proposes that distress results from discrepancies between one’s global meaning system and one’s situational appraisals of negative life events. This model suggests a preventative function for religion when religious global beliefs inform situational appraisals in ways that minimize distress. Using consensual qualitative research, we evaluated the initial reactions to a cancer diagnosis of 29 Black Christian women. We examined how the women appraised the cancer diagnosis and how this appraisal was related to reported distress. Our results indicated that lower levels of distress were related to believing that God was faithful, while higher levels of distress were related to beliefs in retributive justice and cancer as a death sentence. Lower distress was further related to spiritual surrender, a religious coping practice that combines entrusting the outcome of one’s cancer experience to God and actively pursuing treatment. We discuss spiritual surrender as a collaborative religious coping strategy and highlight its importance in informing culturally sensitive psychological interventions.
意义建构模式认为,痛苦源于一个人的整体意义系统与他对负面生活事件的情景评价之间的差异。该模型认为,当宗教的整体信仰以最小化痛苦的方式告知情景评价时,宗教就会发挥预防功能。我们利用共识定性研究,评估了 29 名黑人基督徒妇女对癌症诊断的最初反应。我们研究了这些妇女对癌症诊断的评价,以及这种评价与所报告的痛苦之间的关系。我们的研究结果表明,较低程度的痛苦与相信上帝是信实的有关,而较高程度的痛苦则与相信报应正义和癌症是死刑判决有关。较低的痛苦水平还与精神屈服有关,精神屈服是一种宗教应对实践,它将个人癌症经历的结果托付给上帝,并积极寻求治疗。我们讨论了作为一种合作性宗教应对策略的精神屈服,并强调了它在提供文化敏感性心理干预信息方面的重要性。
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引用次数: 0
Spiritual Surrender: Initial Appraisals of Cancer Diagnoses in Black Christian Women 精神屈服:黑人基督徒妇女对癌症诊断的初步评估
Pub Date : 2024-02-12 DOI: 10.1177/00957984241232942
M. E. L. Hall, Grace E. Lee, J. McMartin, Alexis Abernethy, Laura R. Shannonhouse, Crystal L Park, Jamie Aten, Kelly Kapic, Eric J. Silverman
The meaning-making model proposes that distress results from discrepancies between one’s global meaning system and one’s situational appraisals of negative life events. This model suggests a preventative function for religion when religious global beliefs inform situational appraisals in ways that minimize distress. Using consensual qualitative research, we evaluated the initial reactions to a cancer diagnosis of 29 Black Christian women. We examined how the women appraised the cancer diagnosis and how this appraisal was related to reported distress. Our results indicated that lower levels of distress were related to believing that God was faithful, while higher levels of distress were related to beliefs in retributive justice and cancer as a death sentence. Lower distress was further related to spiritual surrender, a religious coping practice that combines entrusting the outcome of one’s cancer experience to God and actively pursuing treatment. We discuss spiritual surrender as a collaborative religious coping strategy and highlight its importance in informing culturally sensitive psychological interventions.
意义建构模式认为,痛苦源于一个人的整体意义系统与他对负面生活事件的情景评价之间的差异。该模型认为,当宗教的整体信仰以最小化痛苦的方式告知情景评价时,宗教就会发挥预防功能。我们利用共识定性研究,评估了 29 名黑人基督徒妇女对癌症诊断的最初反应。我们研究了这些妇女对癌症诊断的评价,以及这种评价与所报告的痛苦之间的关系。我们的研究结果表明,较低程度的痛苦与相信上帝是信实的有关,而较高程度的痛苦则与相信报应正义和癌症是死刑判决有关。较低的痛苦水平还与精神屈服有关,精神屈服是一种宗教应对实践,它将个人癌症经历的结果托付给上帝,并积极寻求治疗。我们讨论了作为一种合作性宗教应对策略的精神屈服,并强调了它在提供文化敏感性心理干预信息方面的重要性。
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引用次数: 0
Life Stressors and Mental Well-Being: Experiences of African American Women Navigating Perinatal Loss and Pregnancy Subsequent to Loss 生活压力与心理健康:非裔美国妇女在围产期失利和失利后怀孕中的经历
Pub Date : 2024-02-06 DOI: 10.1177/00957984241230670
Jeri M. Antilla, Teresa S. Johnson
Historically, African American women have faced racial disparities in perinatal and neonatal mortality rates. There is limited research on the sustained stress and amplified emotional and psychological strain that African American women undergo during perinatal loss. Studies are even scarcer concerning the heightened emotional and psychological difficulties during pregnancies subsequent to loss. Semi-structured interviews were carried out with 22 African American women who had experienced perinatal loss and were either pregnant or had given birth after their loss. Descriptive coding and thematic analysis served in analyzing the data, revealing three main themes: life stressors, mental health complexities, and coping strategies. The results highlighted an increased risk of adverse perinatal outcomes due to social determinants, including income, access to healthcare, and housing. Furthermore, systemic racism exacerbated psychological distress after perinatal loss, often manifesting as depression and anxiety. The study reveals the urgent need to dismantle systemic racism in maternity and mental healthcare to boost perinatal outcomes for African American women. It provides essential insights for developing effective support programs.
从历史上看,非裔美国妇女在围产期和新生儿死亡率方面一直面临着种族差异。关于非裔美国妇女在围产期丧子期间所承受的持续压力以及情绪和心理压力的研究十分有限。关于非裔美国妇女在围产期丧子后怀孕期间情绪和心理困难加剧的研究更是少之又少。我们对 22 名经历过围产儿丧亲的非裔美国妇女进行了半结构化访谈,她们要么正在怀孕,要么在丧亲后已经分娩。对数据进行了描述性编码和主题分析,揭示了三大主题:生活压力、心理健康复杂性和应对策略。分析结果表明,由于收入、医疗保健和住房等社会决定因素的影响,围产期不良后果的风险增加。此外,系统性种族主义加剧了围产期失利后的心理压力,通常表现为抑郁和焦虑。这项研究揭示了迫切需要消除孕产和心理保健中的系统性种族主义,以提高非裔美国妇女的围产期结果。它为制定有效的支持计划提供了重要的启示。
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引用次数: 0
Life Stressors and Mental Well-Being: Experiences of African American Women Navigating Perinatal Loss and Pregnancy Subsequent to Loss 生活压力与心理健康:非裔美国妇女在围产期失利和失利后怀孕中的经历
Pub Date : 2024-02-06 DOI: 10.1177/00957984241230670
Jeri M. Antilla, Teresa S. Johnson
Historically, African American women have faced racial disparities in perinatal and neonatal mortality rates. There is limited research on the sustained stress and amplified emotional and psychological strain that African American women undergo during perinatal loss. Studies are even scarcer concerning the heightened emotional and psychological difficulties during pregnancies subsequent to loss. Semi-structured interviews were carried out with 22 African American women who had experienced perinatal loss and were either pregnant or had given birth after their loss. Descriptive coding and thematic analysis served in analyzing the data, revealing three main themes: life stressors, mental health complexities, and coping strategies. The results highlighted an increased risk of adverse perinatal outcomes due to social determinants, including income, access to healthcare, and housing. Furthermore, systemic racism exacerbated psychological distress after perinatal loss, often manifesting as depression and anxiety. The study reveals the urgent need to dismantle systemic racism in maternity and mental healthcare to boost perinatal outcomes for African American women. It provides essential insights for developing effective support programs.
从历史上看,非裔美国妇女在围产期和新生儿死亡率方面一直面临着种族差异。关于非裔美国妇女在围产期丧子期间所承受的持续压力以及情绪和心理压力的研究十分有限。关于非裔美国妇女在围产期丧子后怀孕期间情绪和心理困难加剧的研究更是少之又少。我们对 22 名经历过围产儿丧亲的非裔美国妇女进行了半结构化访谈,她们要么正在怀孕,要么在丧亲后已经分娩。对数据进行了描述性编码和主题分析,揭示了三大主题:生活压力、心理健康复杂性和应对策略。分析结果表明,由于收入、医疗保健和住房等社会决定因素的影响,围产期不良后果的风险增加。此外,系统性种族主义加剧了围产期失利后的心理压力,通常表现为抑郁和焦虑。这项研究揭示了迫切需要消除孕产和心理保健中的系统性种族主义,以提高非裔美国妇女的围产期结果。它为制定有效的支持计划提供了重要的启示。
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引用次数: 0
Peer Ethnicity as a Mediator in the Relationship Between Ethnic Identity and Body Appreciation in Black College-Aged Women 同伴种族是黑人大学女生种族认同与身体鉴赏之间关系的调解因素
Pub Date : 2023-11-01 DOI: 10.1177/00957984231192285
C. Breiner, McKenzie L. Miller, Christina M. Sanzari, Taylor R. Perry, J. M. Hormes
Strong ethnic identity is recognized as a protective factor against body image concern and eating pathology in Black women as they tend to hold cultural values in line with an acceptance of a variety of body shapes and sizes. Reinforcement of these cultural ideals may occur via same-race peer relationships. The current study examined the mediating role of same-race versus other-race peers in the relationship between ethnic identity and body appreciation in Black women. Participants were 139 Black undergraduate women (Mage = 18.94 years, MBMI = 25.33) who completed validated measures of ethnic identity and body appreciation and reported on the ethnic makeup of their friends. We conducted mediation analysis examining the role of same-race peers on the relationship between ethnic identity and body appreciation. Same-race peers mediated the relationship between ethnic identity and body appreciation, where having a greater percentage of friends increased both ethnic identity and body appreciation in Black women. The influence of same-race peers should be considered in the development of culturally informed prevention and intervention efforts for eating pathology in Black women.
强烈的种族认同被认为是防止黑人女性出现身体形象问题和饮食病理学的保护因素,因为她们往往持有与接受各种体型和尺寸相一致的文化价值观。这些文化理想可能会通过同种族的同伴关系得到强化。本研究考察了同种族同伴与其他种族同伴在黑人女性的种族认同与身体欣赏之间关系中的中介作用。参与者是 139 名黑人女大学生(年龄 = 18.94 岁,MBMI = 25.33),她们完成了种族认同和身体鉴赏的有效测量,并报告了她们朋友的种族构成。我们进行了中介分析,研究同种族同伴对种族认同和身体欣赏之间关系的作用。同种族同伴对种族认同和身体鉴赏之间的关系起到了中介作用,在黑人女性中,朋友比例越高,种族认同和身体鉴赏就越高。在针对黑人女性饮食病理学制定有文化依据的预防和干预措施时,应考虑同种族同伴的影响。
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引用次数: 0
Role of Self-Objectification & Gendered Racial Microaggressions on Black Women’s Body Appreciation 自我客观化和性别化种族微词对黑人女性身体鉴赏的作用
Pub Date : 2023-11-01 DOI: 10.1177/00957984231192279
Chelsie E. Dunn, Alison J. Patev, Bianca D. Owens, Calvin J. Hall, Ashlynn D. Bell, Kristina B. Hood
The subtle sexual objectification and dehumanization of Black women have a long history throughout Western society. However, few scholars have explored how sexually objectifying gendered racial microaggressions (GRM) events detract from Black women’s positive body image attitudes. Accordingly, this study investigated the moderating role of sexually objectifying GRM on the association between self-objectification and Black women’s body appreciation. Participants (N = 215) completed measures assessing the stress appraisal and frequency of sexually objectifying GRM events, self-objectification beliefs, and body appreciation. Moderated moderation analysis revealed support for the hypothesis, with Black women reporting lower body appreciation when engagement in self-objectification and stress appraisal (of fewer sexually objectifying GRM events) were high. The findings highlight the importance of considering contextual factors, such as sexually objectifying GRM, when exploring Black women’s positive body image attitudes.
黑人女性微妙的性物化和非人化现象在西方社会由来已久。然而,很少有学者探讨过性客体化的性别化种族微冒犯(GRM)事件是如何减损黑人女性积极的身体形象态度的。因此,本研究调查了性客体化 GRM 对自我客体化和黑人女性身体欣赏之间关联的调节作用。参与者(N = 215)完成了对性客体化 GRM 事件的压力评估和频率、自我客体化信念和身体鉴赏力的测量。调节适度分析表明该假设得到了支持,当参与自我物化和压力评估(性物化GRM事件较少)较高时,黑人女性的身体鉴赏能力较低。研究结果强调了在探讨黑人女性积极的身体形象态度时考虑环境因素(如性物化 GRM)的重要性。
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引用次数: 0
Black Women’s Body Image: Implications for Identity Formation and Well-Being 黑人女性的身体形象:对身份形成和幸福的影响
Pub Date : 2023-11-01 DOI: 10.1177/00957984231220983
Danielle D. Dickens, Dionne P. Stephens
This paper serves as the introduction to a special issue on Black women’s body image. Today, controlling images of Black women, such as the Jezebel, Mammy, and Sapphire stereotypes, are evident in controversial public and corporate policies regarding natural hair choices, differential judicial outcomes for darker-skinned Black women, and inequitable responses to Black women’s COVID-19 symptoms and maternal health experiences. In response to these events, many Black women are (re)claiming control over their biological, social, and cultural bodily experiences across public and private spaces. Thus, we highlight how the papers in this special issue represent a large-scale effort to apply the Black feminist thought framework to the scientific study of body image among Black women. Consistent with body positivity principles, all papers use the foundation of Black feminist thought in the experiences and knowledge of Black women, consider the roles of power, privilege, and oppression throughout the inquiry process, and address the utility of findings for improving the lives of marginalized groups through structural and social change. With this special issue, we hope to advance scholarship on the ways in which Black women’s bodies are evaluated and monitored. Black women’s efforts to resist and dismantle these controlling images and gendered racial injustices are also critical contributions needed to strengthen this area of research.
本文是黑人女性身体形象特刊的导言。如今,黑人女性的控制形象,如 Jezebel、Mammy 和 Sapphire 等刻板印象,在有关自然发式选择的有争议的公共和企业政策、深肤色黑人女性的不同司法结果以及对黑人女性 COVID-19 症状和孕产妇健康经历的不公平回应中显而易见。为了应对这些事件,许多黑人妇女正在(重新)要求控制她们在公共和私人空间的生理、社会和文化身体体验。因此,我们强调本特刊中的论文如何代表了将黑人女权主义思想框架应用于黑人女性身体形象科学研究的大规模努力。根据身体积极性原则,所有论文都以黑人妇女的经验和知识为黑人女权主义思想的基础,在整个研究过程中考虑权力、特权和压迫的作用,并探讨研究结果对通过结构和社会变革改善边缘群体生活的作用。通过本特刊,我们希望推动有关黑人女性身体评估和监测方式的学术研究。黑人女性为抵制和消除这些控制性形象和性别种族不公正所做的努力也是加强这一研究领域所需的重要贡献。
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引用次数: 0
Body Satisfaction and Disordered Eating Among Black Women Student Athletes: An Examination of Resilience, Self-Compassion, and Social Support 黑人女大学生运动员的身体满意度和饮食失调:对复原力、自我同情和社会支持的研究
Pub Date : 2023-11-01 DOI: 10.1177/00957984231186505
Martinque K. Jones, Trent Petrie
Low levels of body satisfaction have been consistently linked to disordered eating behaviors among women. However, few researchers have explored the mechanisms explaining this relationship among subgroups of women, who because of their social positioning (e.g., gender, race, and athlete status) may differ in the etiology of disordered eating. Accordingly, we surveyed 354 Black women student athletes (ages 18–24) to assess psychosocial health factors (resiliency, self-compassion, and social support) contributing to body satisfaction and disordered eating among this group. First, through a frequency analysis we determined approximately 50–60% of Black women student athletes reported being satisfied with their bodies, particularly with the muscularity and overall size and shape of their bodies. Second, a structural equation model supported the hypothesis that higher levels of self-compassion and social support contributed to greater body satisfaction, which, in turn, predicted athletes reporting fewer disordered eating behaviors. Our results suggest that body satisfaction is multidimensional, and there are specific psychosocial health factors that may bolster body satisfaction and protect against disordered eating among Black women student athletes.
身体满意度低一直与女性的饮食失调行为有关。然而,很少有研究人员探讨过在女性亚群体中解释这种关系的机制,因为她们的社会定位(如性别、种族和运动员身份)可能在饮食失调的病因学上有所不同。因此,我们对 354 名黑人女学生运动员(18-24 岁)进行了调查,以评估导致该群体身体满意度和饮食失调的社会心理健康因素(复原力、自我同情和社会支持)。首先,通过频率分析,我们确定约有 50-60% 的黑人女学生运动员表示对自己的身体感到满意,尤其是对自己身体的肌肉发达程度、整体尺寸和形状感到满意。其次,一个结构方程模型支持这样的假设,即较高水平的自我同情和社会支持有助于提高身体满意度,而身体满意度反过来又能预测运动员报告较少的饮食失调行为。我们的研究结果表明,身体满意度是多维的,有一些特定的社会心理健康因素可能会提高黑人女学生运动员的身体满意度,并防止她们出现饮食失调。
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引用次数: 0
Revisiting Self-Objectification Among Black Women: The Importance of Eurocentric Beauty Norms 重新审视黑人女性的自我目标化:欧洲中心主义审美标准的重要性
Pub Date : 2023-11-01 DOI: 10.1177/00957984221127842
Tiani R. Perkins, L. M. Ward, Morgan C. Jerald, Elizabeth R. Cole, Lanice R. Avery
Models of self-objectification utilized by the existing literature have been normed with predominantly White samples and may not account for the unique pressures on Black women to engage in beauty practices that prioritize European appearance expectations. Additionally mainstream media have historically rejected Black women’s bodies and beauty, instead reifying Western European aesthetics. We expand the existing literature by testing the contribution of body surveillance using serial analyses via endorsement of Eurocentric appearance norms (i.e., feminine appearance, thinness, and Eurocentric appearance), mainstream media consumption, mental health (i.e., depression, anxiety, and hostility), and body shame. Based on a sample of 561 Black women, combined serial/parallel mediation models revealed that total media consumption was not associated with body surveillance; however, there was an indirect effect of media consumption through acceptance of European body image norms predicting mental health and body shame. Findings suggest that to fully understand the impact of sexual- and self-objectification among Black women, researchers must also examine their negotiations of Western European norms of femininity and beauty. Implications for Black women’s body image beliefs are discussed.
现有文献中使用的自我物化模型主要以白人样本为标准,可能无法解释黑人女性在参与以欧洲人的外貌期望为优先的美容实践时所面临的独特压力。此外,主流媒体历来拒绝黑人女性的身体和美貌,而是重塑西欧审美观。我们通过对欧洲中心主义外貌规范(即女性化外貌、瘦弱和欧洲中心主义外貌)、主流媒体消费、心理健康(即抑郁、焦虑和敌意)和身体羞耻感的认可度进行序列分析,检验了身体监控的贡献,从而扩展了现有文献。基于 561 名黑人妇女的样本,综合串联/并联中介模型显示,媒体消费总量与身体监控无关;但是,媒体消费通过接受欧洲身体形象规范对心理健康和身体羞耻感产生了间接影响。研究结果表明,要想充分了解黑人女性中性和自我形象化的影响,研究人员还必须考察她们对西欧女性气质和美的规范的协商情况。本文讨论了黑人女性身体形象信念的影响。
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引用次数: 0
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Journal of Black Psychology
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