EXAMINING THE BASIS OF MAQASHID SYARIAH IN RENEWAL OF ISLAMIC LAW IN INDONESIA

Nasruddin Yusuf, Nurlaila Harun, Syarifuddin, Salma Mursyid
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Abstract

Renewal of Islamic law in Indonesia occurred due to social changes in society along with the development of technology and science. This social change in turn demands new laws that are based on human needs without destroying their religious aspects. Therefore, the corridor used in every exploration of Islamic law is to understand the literal meaning of the Al-Quran and Sunnah. A reformer, including those in Indonesia, must be able to understand maqasyid al-syari'at , namely the purpose of the Shari'a revealed only for the benefit of humans. This research attempts to capture the dynamics of Islamic legal reform in Indonesia by looking at the extent to which maqashid sharia functions as a driving aspect of this change. This research is qualitative in nature through empirical and normative approaches, namely by looking at maqashid sharia theories which are applied empirically in the renewal of Islamic law in Indonesia. From the research results, it was found that maqashid sharia reasoning has long been developed and practiced by ulama in efforts to reform Islamic law, both before Indonesian independence and after Indonesian independence. This gives a sign that Indonesian scholars and society in general are familiar with maqashid sharia. Another finding is that the decisions taken through maqashid sharia reasoning in the context of legal reform in Indonesia have consistently been able to adapt to social changes in Indonesia in almost all sectors, legal, social and economic without violating general sharia provisions. So that legal reform efforts in Indonesia have been able to achieve the objectives of the Shari'a in protecting religion, soul, mind, property and descendants. It was marked by the birth of several rules based on maqashid sharia reasoning which were in accordance with the needs of social and societal change
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研究印度尼西亚伊斯兰法革新中的伊斯兰教法基础
印度尼西亚伊斯兰教法的更新是由于社会变革以及技术和科学的发展。这种社会变革反过来又要求新的法律以人类需求为基础,同时又不破坏其宗教性。因此,对伊斯兰法的每一次探索所使用的走廊都是理解《古兰经》和《圣训》的字面含义。改革者,包括印度尼西亚的改革者,必须能够理解 maqasyid al-syari'at,即伊斯兰教法的目的只是为了造福人类。本研究试图通过考察伊斯兰教法在多大程度上推动了印尼的伊斯兰法律改革,从而捕捉其发展动态。本研究通过实证和规范方法进行定性研究,即研究印尼伊斯兰法律革新中实证应用的伊斯兰教法理论。从研究结果中可以发现,无论是在印尼独立之前还是之后,伊斯兰教法推理(maqashid sharia reasoning)在伊斯兰教法改革的努力中都得到了乌里玛(ulama)的长期发展和实践。这表明印尼学者和社会普遍熟悉伊斯兰教法。另一个发现是,在印尼法律改革的背景下,通过伊斯兰教法推理做出的决定始终能够适应印尼在法律、社会和经济等几乎所有领域的社会变化,而不违反伊斯兰教法的一般规定。因此,印尼的法律改革工作能够实现伊斯兰教法保护宗教、灵魂、思想、财产和后代的目标。其标志是根据社会和社会变革的需要,在伊斯兰教法的推理基础上诞生了若干规则
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