FROM THE HISTORY OF RELATIONS BETWEEN THE ARMENIAN STATE OF CILICIA AND THE CHURCH (1219-1226)

Nelly Zhamkochyan
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Abstract

The goal of this article is to study the history of the relations between the Cilician State and the Church during the period of the most important and paramount importance in the history of Cilician Armenia (1219-1226). It emphasizes the role of the Armenian Church in maintaining and strengthening the Statehood of Cilicia. Studying the most important events during the discussed period, thiswork covers the key episodes of the history of the role of the Armenian Apostolic Church and Spiritual centers in the political and spiritual sphere of Cilician Armenia. The data about the guardians of Zabel Rubinyan (the daughter of Levon Metsagorts (Levonthe Great), the founder King of Armenian Cilicia) were also highlighted by combining the works of medieval historians, as well as the points of view in modern scientific literature, emphasizing the role of the Armenian Apostolic Church in the State administration system. This study focusedonthe details of the history of holding Armenian newCatholicos elections, taken place under rather acute and tense conditions after the death of Armenian Catholicos Hovhannes Ssetsi. In this article, the details werepresentedabout the conditions under which the new Catholicoshad been elected with the help of Generale Constantine (Constantinethe Sparapet), emphasizing the role of the Catholicos of All Armenians and the Church in the internal political developments of the State of Cilicia, in particular about the marriage of Zabeland Philip, the son of the Duke of Antioch, and the death of Philip, as well as about the detailed information on the marriage of Zabel and Hetum, the son of the Generale Constantine. During the study, this article discusses the problems of settlement of other important and controversial issues of the history of the relationship between the Armenian State of Cilicia and the Church.As a result of these activities, the position and role of the Armenian Church are presented, as well as the functions of the Church leadership in the Armenian Kingdom of Cilicia in 1219-1226, not only ecclesiastical, but also within the framework of domestic political life, which contributed to the further development of the country.
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摘自《亚美尼亚西里西亚国与教会关系史》(1219-1226 年)
本文旨在研究西里西亚亚美尼亚历史上最重要、最关键时期(1219-1226 年)西里西亚国家与教会之间的关系史。它强调了亚美尼亚教会在维护和加强西里西亚国家地位方面的作用。通过对讨论期间最重要事件的研究,该著作涵盖了亚美尼亚使徒教会和精神中心在西里西亚亚美尼亚政治和精神领域所发挥作用的关键历史事件。通过结合中世纪历史学家的著作和现代科学文献中强调亚美尼亚使徒教会在国家行政系统中的作用的观点,还重点介绍了扎贝尔-鲁宾扬(亚美尼亚西里西亚开国国王列翁-梅萨戈尔茨(列冯特大帝)的女儿)的监护人的相关资料。本研究的重点是亚美尼亚新教教主选举的历史细节,亚美尼亚教教主霍夫汉内斯-塞齐(Hovhannes Setsi)去世后,亚美尼亚新教教主选举是在相当尖锐和紧张的条件下进行的。在这篇文章中,详细介绍了在君士坦丁将军(Constantinethe Sparapet)的帮助下选举新的天主教主教的条件,强调了全亚美尼亚天主教主教和教会在西里西亚国内政治发展中的作用,特别是安提阿公爵之子扎贝尔-菲利普的婚姻和菲利普的死亡,以及扎贝尔和君士坦丁将军之子赫图姆婚姻的详细信息。在研究过程中,本文讨论了解决西里西亚亚美尼亚国与教会关系史上其他重要而有争议的问题。通过这些活动,介绍了亚美尼亚教会的地位和作用,以及 1219-1226 年西里西亚亚美尼亚王国教会领导层的职能,不仅包括教会职能,还包括在国内政治生活框架内的职能,这些职能促进了国家的进一步发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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