Maqashid Sharia Study on Minerals and Coal Law in Indonesia

Ahmad Lutfi, Rijalul Fikri, Maqashid Sharia…
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Abstract

Maqashid Sharia is a law-making principle that aims to bring Islamic teachings in line with various contexts encountered, including in today's modern context. This includes the application of Law Number 3 of 2020 concerning Minerals and Coal which has recently become a polemic among the people. Maqashid Sharia analysis is deemed necessary because it is in direct contact with the benefits and harms that will arise from the implementation of this legislation. This research is a normative legal research using a conceptual approach (Maqashid Syariah) and statutory approach (statute approach) with qualitative descriptive and interpretation techniques to find compatibility between the applicable laws and regulations and Maqashid Syaria. The result of this research is that the principles of Maqashid Syaria are accommodated in the Mineral and Coal Law that applies in Indonesia. Where the goal of community welfare or in the language of Islamic law is called Mashlahah 'Ammah contained in this Minerba Law indicates that this law is in accordance with the Shari'a goals in the formation and determination of a law. However, this Minerba Law cannot be separated from criticism regarding the potential for harm arising from the stipulation of several articles which are considered controversial by several legal experts. Therefore, the principle of producing good and avoiding or minimizing bad is a basic principle in Maqshid Syariah that legislators should pay attention to in making a law so that the resulting statutory decisions are in line with shari’a goals.
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关于印度尼西亚矿产和煤炭法的伊斯兰教法研究
Maqashid Sharia 是一项法律制定原则,旨在使伊斯兰教义符合所遇到的各种情况,包括当今的现代情况。其中包括 2020 年关于矿产和煤炭的第 3 号法律的应用,该法律最近在人民中间引起了争论。伊斯兰教法分析被认为是必要的,因为它直接关系到该法律实施后的利弊。本研究是一项规范性法律研究,采用概念方法(伊斯兰教法)和法定方法(成文法),并使用定性描述和解释技术,以发现适用的法律法规与伊斯兰教法之间的兼容性。研究结果表明,印尼适用的《矿产和煤炭法》符合伊斯兰教法的原则。该《矿产法》中所包含的社区福利目标或伊斯兰法语言中的 Mashlahah 'Ammah 表明,该法在制定和确定法律时符合伊斯兰教法的目标。然而,这部《米奈尔巴法》也离不开一些法律专家的批评,他们认为该法规定的一些条款存在争议,有可能造成伤害。因此,扬善避恶是伊斯兰教法的一项基本原则,立法者在制定法律时应注意这一原则,以使最终的法定决定符合伊斯兰教法的目标。
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