Pub Date : 2024-01-28DOI: 10.21009/hayula.008.01.07
Rihlah Nur Aulia, Yasnita Yasnita, A. Amaliyah
This research aims to develop indicators of students' critical thinking and find the state of the art by using Vos Viewer. One way to develop critical thinking indicators is through research. The teacher's job besides teaching is to conduct research. Research is said to be good if it finds elements of new findings so that it has a contribution both to science and to life. One of the difficulties in research is finding novelty, nowadays with the Vos Viewer application it is easy to find the novelty of a research variable, such as the critical thinking variable. The research subject is students in Islamic educational institutions. The object or focus of the research is to develop indicators of students' critical thinking in learning Islamic religious education. In addition, the research aims to analyze the opportunities and development of research trends related to critical thinking in Islamic learning. This research is important as a way to help Islamic religious education teachers develop critical thinking indicators as an effort to familiarize students with reading literacy and numeracy in accordance with the demands of the independent curriculum. The method used is bibliometric by collecting article data from 2018-2022 through Google Scholar and Scopus sites with Publish or Perish software for 1,000 journals. The results of the study describe that critical thinking indicators can be developed through familiarizing students with analyzing, evaluating, and analyzing.
本研究旨在开发学生批判性思维的指标，并通过使用 Vos Viewer 了解最新技术。开发批判性思维指标的方法之一是通过研究。教师的工作除了教学就是研究。如果研究能发现新的发现元素，从而对科学和生活都有贡献，那就称得上是好的研究。研究的难点之一是寻找新颖性，如今有了 Vos Viewer 应用程序，就很容易找到研究变量的新颖性，如批判性思维变量。研究对象是伊斯兰教育机构的学生。研究对象或重点是制定学生在学习伊斯兰宗教教育时的批判性思维指标。此外，研究还旨在分析与伊斯兰学习中的批判性思维相关的研究趋势的机遇和发展。本研究的重要意义在于帮助伊斯兰宗教教育教师制定批判性思维指标，努力使学生熟悉阅读识字和计算，以符合独立课程的要求。采用的方法是文献计量学，通过谷歌学术和Scopus网站的Publish or Perish软件收集2018-2022年1000种期刊的文章数据。研究结果表明，通过让学生熟悉分析、评价和解析，可以培养学生的批判性思维指标。
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Pub Date : 2024-01-27DOI: 10.21009/hayula.008.01.04
Yahya Shaykh Ahmad, Yusuph Dauda Gambari
The important pillar of the so-called democracy, which is an election, has been violent and marked by problems ranging from rigging, vote buying, illegal printing of voters’ cards, illegal possession of ballot boxes, stuffing of ballot boxes, underage voting, and falsification of election results to manipulation of results in Nigeria. Thus, the Nigerian experience with elections since independence has been quite challenging despite that conduct of elections is the only acceptable means through which the citizens of a democratic country can choose their representatives. This paper therefore appraises one of the important institutions introduced by Islam to cater to the promotion of good and prohibition of evil (ḥisbah) in society with a view to underline the importance of its institutionalization to stem the menace of electoral malpractices in Nigeria. The reason is that the institution of ḥisbah was successfully deployed during the classical periods of Islam to arrest cases of cheating in the marketplaces as well as the public dispositions. The study employs a qualitative research methodology based on literature review. Data collected from a variety of books, periodicals, and other sources, were then subjected to analysis. The findings of the study reveal that the electoral malpractices that characterized the past elections will be overcome and credible elections will be achieved if ḥisbah is institutionalized in the country. It concludes that the advocacy for its introduction in Nigeria is not an attempt to Islamize the country but a yearning call for the injection of an efficient institution that can change the narrative of electoral fraud in Nigeria as it was practiced in the Northern part of the country before its colonization.
{"title":"Institutionalization of Ḥisbah: A Means to Achieve Peaceful and Credible Elections in Nigeriaa","authors":"Yahya Shaykh Ahmad, Yusuph Dauda Gambari","doi":"10.21009/hayula.008.01.04","DOIUrl":"https://doi.org/10.21009/hayula.008.01.04","url":null,"abstract":"The important pillar of the so-called democracy, which is an election, has been violent and marked by problems ranging from rigging, vote buying, illegal printing of voters’ cards, illegal possession of ballot boxes, stuffing of ballot boxes, underage voting, and falsification of election results to manipulation of results in Nigeria. Thus, the Nigerian experience with elections since independence has been quite challenging despite that conduct of elections is the only acceptable means through which the citizens of a democratic country can choose their representatives. This paper therefore appraises one of the important institutions introduced by Islam to cater to the promotion of good and prohibition of evil (ḥisbah) in society with a view to underline the importance of its institutionalization to stem the menace of electoral malpractices in Nigeria. The reason is that the institution of ḥisbah was successfully deployed during the classical periods of Islam to arrest cases of cheating in the marketplaces as well as the public dispositions. The study employs a qualitative research methodology based on literature review. Data collected from a variety of books, periodicals, and other sources, were then subjected to analysis. The findings of the study reveal that the electoral malpractices that characterized the past elections will be overcome and credible elections will be achieved if ḥisbah is institutionalized in the country. It concludes that the advocacy for its introduction in Nigeria is not an attempt to Islamize the country but a yearning call for the injection of an efficient institution that can change the narrative of electoral fraud in Nigeria as it was practiced in the Northern part of the country before its colonization.","PeriodicalId":518299,"journal":{"name":"Hayula: Indonesian Journal of Multidisciplinary Islamic Studies","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140530430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-27DOI: 10.21009/hayula.008.01.03
Ahmad Lutfi, Rijalul Fikri, Maqashid Sharia…
Maqashid Sharia is a law-making principle that aims to bring Islamic teachings in line with various contexts encountered, including in today's modern context. This includes the application of Law Number 3 of 2020 concerning Minerals and Coal which has recently become a polemic among the people. Maqashid Sharia analysis is deemed necessary because it is in direct contact with the benefits and harms that will arise from the implementation of this legislation. This research is a normative legal research using a conceptual approach (Maqashid Syariah) and statutory approach (statute approach) with qualitative descriptive and interpretation techniques to find compatibility between the applicable laws and regulations and Maqashid Syaria. The result of this research is that the principles of Maqashid Syaria are accommodated in the Mineral and Coal Law that applies in Indonesia. Where the goal of community welfare or in the language of Islamic law is called Mashlahah 'Ammah contained in this Minerba Law indicates that this law is in accordance with the Shari'a goals in the formation and determination of a law. However, this Minerba Law cannot be separated from criticism regarding the potential for harm arising from the stipulation of several articles which are considered controversial by several legal experts. Therefore, the principle of producing good and avoiding or minimizing bad is a basic principle in Maqshid Syariah that legislators should pay attention to in making a law so that the resulting statutory decisions are in line with shari’a goals.
{"title":"Maqashid Sharia Study on Minerals and Coal Law in Indonesia","authors":"Ahmad Lutfi, Rijalul Fikri, Maqashid Sharia…","doi":"10.21009/hayula.008.01.03","DOIUrl":"https://doi.org/10.21009/hayula.008.01.03","url":null,"abstract":"Maqashid Sharia is a law-making principle that aims to bring Islamic teachings in line with various contexts encountered, including in today's modern context. This includes the application of Law Number 3 of 2020 concerning Minerals and Coal which has recently become a polemic among the people. Maqashid Sharia analysis is deemed necessary because it is in direct contact with the benefits and harms that will arise from the implementation of this legislation. This research is a normative legal research using a conceptual approach (Maqashid Syariah) and statutory approach (statute approach) with qualitative descriptive and interpretation techniques to find compatibility between the applicable laws and regulations and Maqashid Syaria. The result of this research is that the principles of Maqashid Syaria are accommodated in the Mineral and Coal Law that applies in Indonesia. Where the goal of community welfare or in the language of Islamic law is called Mashlahah 'Ammah contained in this Minerba Law indicates that this law is in accordance with the Shari'a goals in the formation and determination of a law. However, this Minerba Law cannot be separated from criticism regarding the potential for harm arising from the stipulation of several articles which are considered controversial by several legal experts. Therefore, the principle of producing good and avoiding or minimizing bad is a basic principle in Maqshid Syariah that legislators should pay attention to in making a law so that the resulting statutory decisions are in line with shari’a goals.","PeriodicalId":518299,"journal":{"name":"Hayula: Indonesian Journal of Multidisciplinary Islamic Studies","volume":"73 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140530394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-27DOI: 10.21009/hayula.008.01.05
Mulyadi Mulyadi
This article aims to analyze the efforts to dominate thirdspace in urban millennial cafes in Bireuen City, Aceh, by state sharia. Thirdspace is a concrete space as the actuality of contestation in secondspace by each group. Because secondspace determines the domination of thirdspace, state sharia through authoritative institutions, namely Satuan Polisi Pamong Praja (Civil Service Police Unit) & Wilayatul Hisbah (Satpol PP&WH) is trying to take preventive action. This qualitative research uses an anthropological approach. Researchers collected data from observation, in-depth interviews, and literature studies related to research subjects. The theory used in this research is Thirdspace by Edward Soja about the process of forming thirdspace as a public place. The focus of this research is Bireuen City, as a strategic city from the point of view of rapid social change, advanced economy, strategic geographical location, and rapid development of public places for millennials. The research findings show that state sharia through Satpol PP&WH conducts Islamic religious education, especially theology and Islamic ethical philosophy education for millennials by visiting many high schools, as an effort to dominate thirdspace through secondspace, especially urban millennial cafes in Bireuen City.
{"title":"Education as State Control on Second Space: Sharia Regulation and Millennial Desire on Urban Cafes in Contemporary Bireuen City, Aceh","authors":"Mulyadi Mulyadi","doi":"10.21009/hayula.008.01.05","DOIUrl":"https://doi.org/10.21009/hayula.008.01.05","url":null,"abstract":"This article aims to analyze the efforts to dominate thirdspace in urban millennial cafes in Bireuen City, Aceh, by state sharia. Thirdspace is a concrete space as the actuality of contestation in secondspace by each group. Because secondspace determines the domination of thirdspace, state sharia through authoritative institutions, namely Satuan Polisi Pamong Praja (Civil Service Police Unit) & Wilayatul Hisbah (Satpol PP&WH) is trying to take preventive action. This qualitative research uses an anthropological approach. Researchers collected data from observation, in-depth interviews, and literature studies related to research subjects. The theory used in this research is Thirdspace by Edward Soja about the process of forming thirdspace as a public place. The focus of this research is Bireuen City, as a strategic city from the point of view of rapid social change, advanced economy, strategic geographical location, and rapid development of public places for millennials. The research findings show that state sharia through Satpol PP&WH conducts Islamic religious education, especially theology and Islamic ethical philosophy education for millennials by visiting many high schools, as an effort to dominate thirdspace through secondspace, especially urban millennial cafes in Bireuen City.","PeriodicalId":518299,"journal":{"name":"Hayula: Indonesian Journal of Multidisciplinary Islamic Studies","volume":"2 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140530426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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