Socratic Heterodoxy? Ontological Commitment in the Hippias Major

Sean Driscoll
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Abstract

The question of ontological commitment in Plato’s Hippias Major has been important in disputes over the dialogue’s place in the corpus, its meaning, and its authenticity. But this question seems to have been settled—the Hippias Major is not committed to the ‘forms.’ Such an ontological conclusion has been vigorously defended, but its defenses rest on a problematic meta-ontological framework. This paper suggests a more adequate framework and brings more evidence to the evaluation of the question of ontological commitment in the Hippias Major. It concludes that the dialogue is indeed committed to some kind of form.
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苏格拉底式的异端邪说?希庇阿斯大书》中的本体论承诺
柏拉图的《大希庇阿斯篇》中的本体论承诺问题在有关该对话在语料库中的地位、意义及其真实性的争论中一直很重要。但这个问题似乎已经解决了--《希庇阿斯大书》并不致力于 "形式"。这一本体论结论得到了有力的辩护,但其辩护是建立在一个有问题的元本体论框架之上的。本文提出了一个更适当的框架,并为评估《大希庇阿斯篇》的本体论承诺问题提供了更多证据。本文的结论是,对话确实致力于某种形式。
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Bryson of Heraclea and Polyxenus, Megarian Philosophers A Linguistic Muddle. Sextus’ Arguments against Universals at PH 2.227–8 Socratic Heterodoxy? Ontological Commitment in the Hippias Major Aristotle on Softness and Endurance: Nicomachean Ethics 7.7, 1150a9–b19
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