NUSHŪZ IN ISLAMIC FAMILY LAW

Jurnal Hukum, Keluarga Islam, Alex Kusmardani, Ahmad Fathonih, Usep Saepullah
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Abstract

The ongoing family conflicts cannot be separated from the neglect of the position of the husband and wife in Islamic family law, known as nusūz. The purpose of this study is to understand Mufassireen's interpretation of nusyūz. This study is a qualitative research, a literature survey with an interdisciplinary approach - philosophical, Historical, psychological, sociological, and Islamic law approach - and a descriptive analysis from various sources such as tafsir, hadith, Islamic Yurisprudance, legal maxim and legislation. The meaning of nusyūz in al-Nisa 4:34 according to Mufassireen is similar. The difference between classical mufassirs and contemporary mufassirs is that classics allow and contemporary ones reject wife beating. There is also an interpretation of verse al-Nisa 128, where commentators argue that the husband's nusūz means relinquishing rights and obligations due to polygamy and unequal living, and the form of resolving the husband's nusūz is through advice and mediation. The judge's decision in resolving husband and wife nusu'us problems was the judge's reference to al-Baqarah paragraph 241, School Al-Dzahiriyah Article 39 paragraph 2 of Law Number 1 of 1974 concerning Marriage, Articles 149 and 241 Compilation of Islamic Law of 1991 as the implementation of takhsis al- qada is based on benefit which refers to the Islamic legal maxim Hukm al-Hakim Yarfa al-Khillaf, Tassaruf al-Imam Ra'iyah Ala Manut bi al-Maslahah.  
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伊斯兰家庭法中的 nushūz
持续不断的家庭冲突与忽视丈夫和妻子在伊斯兰家庭法中的地位(被称为 nusūz)是分不开的。本研究的目的是了解穆法西林对 nusyūz 的解释。本研究是一项定性研究,采用跨学科方法(哲学、历史学、心理学、社会学和伊斯兰法方法)进行文献调查,并从塔夫西里、圣训、伊斯兰法理学、法律格言和立法等各种来源进行描述性分析。穆法西林认为,al-Nisa 4:34 中 nusyūz 的含义相似。古典穆法学家与当代穆法学家的区别在于,古典穆法学家允许殴打妻子,而当代穆法学家反对殴打妻子。还有一种对 al-Nisa 128 节经文的解释,注释者认为丈夫的 nusūz 意味着放弃因一夫多妻和不平等生活而产生的权利和义务,解决丈夫的 nusūz 的形式是通过建议和调解。法官在解决丈夫和妻子的 nusū'us 问题时参考了《巴卡拉》第 241 段、1974 年关于婚姻的第 1 号法律《Al-Dzahiriyah 学校》第 39 条第 2 款、1991 年《伊斯兰法律汇编》第 149 条和第 241 条,因为 takhsis al-qada 的实施是以伊斯兰法律格言 Hukm al-Hakim Yarfa al-Khillaf, Tassaruf al-Imam Ra'iyah Ala Manut bi al-Maslahah 的利益为基础的。
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