“You Adore a God Who Makes You Gods”: Augustine’s Doctrine of Deification

IF 0.5 3区 哲学 0 RELIGION Horizons Pub Date : 2024-05-06 DOI:10.1017/hor.2024.3
Michael M. C. Reardon
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Abstract

Twentieth-century theologians advanced a consensus position that the doctrine of deification was alien to Augustine’s theology—even impossible to square with his other commitments—and that even if traces of the doctrine could be detected, they were, at best, of marginal importance to his intellectual topography. This position, however, has been persuasively challenged by several investigations during the past three decades. This article builds upon these latter investigations to demonstrate how the notion of deification is prevalent throughout his corpus—whether linguistically evident by his use of technical terms such as deificare and cognates, or more often, conceptually in his reflections upon anthropology, Christology, and ecclesiology. The article concludes by noting two of Augustine’s distinctive contributions to the post-Nicene development of deification—that is, an emphasis upon the sacramental and ecclesiological contours of the doctrine.
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"你们崇拜的上帝使你们成为神":奥古斯丁的神化论
二十世纪的神学家们提出了一个共识立场,即神化学说与奥古斯丁的神学格格不入--甚至无法与他的其他承诺相吻合--即使可以发现神化学说的踪迹,充其量对他的思想拓扑来说也是无足轻重的。然而,在过去的三十年中,这一观点受到了多项研究的质疑。本文以这些研究为基础,展示了神化的概念是如何在他的作品中普遍存在的--无论是从语言上看,如 deificare 和同义词的使用,还是更常见的从概念上看,在他对人类学、基督论和教会论的反思中都是如此。文章最后指出了奥古斯丁对尼西亚后神化发展的两个独特贡献,即强调了这一教义的圣事学和教会学轮廓。
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来源期刊
Horizons
Horizons RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
46
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