Father Ed Donelan came to New Mexico from Massachusetts. The priest worked as a chaplain at a facility for “juvenile delinquents,” and later ran a home for boys he called the Hacienda de los Muchachos. Donelan sexually abused youth at both facilities. This essay considers how Donelan leveraged New Mexico’s juvenile justice and habilitation systems, and racial inequities baked into them, to abuse young people. Within those systems, a Catholic culture of clericalism granted Donelan unlimited access to youth, and enabled him to move unchecked between spiritual and quasi-parental forms of authority. Donelan’s story shows that clericalism is not a one-size-fits-all problem; it manifests differently in relation to different communities. Here clericalism intersects with place-based power structures of race and colonialism to damage in locally specific ways. Donelan’s case demonstrates that scholars who study clerical sexual abuse need to pay attention not only to priests, but also to church and state institutions that rendered certain populations of children especially vulnerable to their bad actions.
Ed Donelan 神父从马萨诸塞州来到新墨西哥州。这位神父曾在一家 "少年犯 "机构担任牧师，后来又经营了一家名为 "Hacienda de los Muchachos "的男童之家。多纳兰在这两个机构中都对青少年实施过性虐待。这篇文章探讨了多纳兰如何利用新墨西哥州的少年司法和适应训练系统以及其中的种族不平等来虐待青少年。在这些系统中，天主教的神职文化给予了多纳兰无限接近青少年的机会，并使他能够在精神权威和准家长权威之间肆无忌惮地游走。多纳兰的故事表明，神职主义并不是一个放之四海而皆准的问题；它在不同的社区有不同的表现形式。在这里，教权主义与基于地方的种族和殖民主义权力结构交织在一起，以地方特有的方式造成损害。多纳兰的案例表明，研究神职人员性虐待问题的学者不仅需要关注牧师，还需要关注使某些儿童群体特别容易受到其恶劣行径影响的教会和国家机构。
{"title":"A Priest, a Ranch, and los Muchachos: A Study of Race and Clerical Abuse from New Mexico","authors":"Kathleen Holscher","doi":"10.1017/hor.2024.2","DOIUrl":"https://doi.org/10.1017/hor.2024.2","url":null,"abstract":"<p>Father Ed Donelan came to New Mexico from Massachusetts. The priest worked as a chaplain at a facility for “juvenile delinquents,” and later ran a home for boys he called the Hacienda de los Muchachos. Donelan sexually abused youth at both facilities. This essay considers how Donelan leveraged New Mexico’s juvenile justice and habilitation systems, and racial inequities baked into them, to abuse young people. Within those systems, a Catholic culture of clericalism granted Donelan unlimited access to youth, and enabled him to move unchecked between spiritual and quasi-parental forms of authority. Donelan’s story shows that clericalism is not a one-size-fits-all problem; it manifests differently in relation to different communities. Here clericalism intersects with place-based power structures of race and colonialism to damage in locally specific ways. Donelan’s case demonstrates that scholars who study clerical sexual abuse need to pay attention not only to priests, but also to church and state institutions that rendered certain populations of children especially vulnerable to their bad actions.</p>","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"10 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141167554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
After tracing the history of the term “spirituality” and the discipline of spirituality up to the mid-twentieth century, this article describes the contemporary understanding of spirituality as lived religious experience and of the academic discipline which studies this subject. This phenomenology of the discipline grounds a position on the relationship between lived spirituality and theology on the one hand, and the academic disciplines of spirituality and theology on the other.
{"title":"Editor’s Introduction","authors":"Sandra M. Schneiders, Min-Ah Cho","doi":"10.1017/hor.2024.4","DOIUrl":"https://doi.org/10.1017/hor.2024.4","url":null,"abstract":"<p>After tracing the history of the term “spirituality” and the discipline of spirituality up to the mid-twentieth century, this article describes the contemporary understanding of spirituality as lived religious experience and of the academic discipline which studies this subject. This phenomenology of the discipline grounds a position on the relationship between lived spirituality and theology on the one hand, and the academic disciplines of spirituality and theology on the other.</p>","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"47 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141167531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Much has been written of John Courtney Murray’s reception of Thomas Aquinas. Although not totally misplaced, this near-exclusive attention to Aquinas’s role in Murray’s thought has obscured the contributions of an equally important figure—Augustine of Hippo—to Murray’s political theology. This article thus offers a novel survey of Murray’s seminal We Hold These Truths and reveals that Augustine’s theory of Divine Providence, as articulated in The City of God, circumscribed Murray’s Thomism. With the hope of reconciling differences between American Catholics and non-Catholics at mid-century, Murray relied upon two of the most influential theologians in western Christianity to assert that Divine Providence led the Founding Fathers to place the natural law and religious liberty at the foundation of the American republic.
{"title":"Christian History Meets Constitutional History: John Courtney Murray’s Augustinian Political Theology of the American Founding","authors":"Dennis J. Wieboldt","doi":"10.1017/hor.2024.8","DOIUrl":"https://doi.org/10.1017/hor.2024.8","url":null,"abstract":"<p>Much has been written of John Courtney Murray’s reception of Thomas Aquinas. Although not totally misplaced, this near-exclusive attention to Aquinas’s role in Murray’s thought has obscured the contributions of an equally important figure—Augustine of Hippo—to Murray’s political theology. This article thus offers a novel survey of Murray’s seminal <span>We Hold These Truths</span> and reveals that Augustine’s theory of Divine Providence, as articulated in <span>The City of God</span>, circumscribed Murray’s Thomism. With the hope of reconciling differences between American Catholics and non-Catholics at mid-century, Murray relied upon two of the most influential theologians in western Christianity to assert that Divine Providence led the Founding Fathers to place the natural law and religious liberty at the foundation of the American republic.</p>","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"20 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140883586","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Twentieth-century theologians advanced a consensus position that the doctrine of deification was alien to Augustine’s theology—even impossible to square with his other commitments—and that even if traces of the doctrine could be detected, they were, at best, of marginal importance to his intellectual topography. This position, however, has been persuasively challenged by several investigations during the past three decades. This article builds upon these latter investigations to demonstrate how the notion of deification is prevalent throughout his corpus—whether linguistically evident by his use of technical terms such as deificare and cognates, or more often, conceptually in his reflections upon anthropology, Christology, and ecclesiology. The article concludes by noting two of Augustine’s distinctive contributions to the post-Nicene development of deification—that is, an emphasis upon the sacramental and ecclesiological contours of the doctrine.
{"title":"“You Adore a God Who Makes You Gods”: Augustine’s Doctrine of Deification","authors":"Michael M. C. Reardon","doi":"10.1017/hor.2024.3","DOIUrl":"https://doi.org/10.1017/hor.2024.3","url":null,"abstract":"Twentieth-century theologians advanced a consensus position that the doctrine of deification was alien to Augustine’s theology—even impossible to square with his other commitments—and that even if traces of the doctrine could be detected, they were, at best, of marginal importance to his intellectual topography. This position, however, has been persuasively challenged by several investigations during the past three decades. This article builds upon these latter investigations to demonstrate how the notion of deification is prevalent throughout his corpus—whether linguistically evident by his use of technical terms such as <jats:italic>deificare</jats:italic> and cognates, or more often, conceptually in his reflections upon anthropology, Christology, and ecclesiology. The article concludes by noting two of Augustine’s distinctive contributions to the post-Nicene development of deification—that is, an emphasis upon the sacramental and ecclesiological contours of the doctrine.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"41 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140929781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The death of George Floyd at the hands of law enforcement agents in 2020 and the racial tensions that followed it have again reignited the contentious debate about racism and society’s inability to find an enduring solution. This article is a novel effort to situate the debate in an interreligious context and contribute meaningfully to the search for a solution. Drawing from the Joseph and Potiphar’s wife story in Genesis 39 and Surah 12 of the holy Qur’an, the article shows the intersections of this patriarchal material with the axes of identity and marginality. Drawing from the multiple junctures of this intersectionality that include race, ethnicity, identity, and microaggressions, the article identifies in the scriptural texts seven resonances of contemporary racism that are often ignored or poorly understood in race discourse. Taking into consideration some meaningful solutions suggested by legal luminaries and behavioral scientists in their respective fields, the article augments these with a religious solution, pointing in the direction of a true penitential spirit, like the one demonstrated by Potiphar’s wife in the Qur’an. The suggestion is that a genuine turnaround (conversion) is also in the spirit of the ecclesial repentance that was practiced in the early church before some medieval abuses crept in. The article concludes that human agencies aside, ultimately it is God’s ability to bring good out of evil, the way God did with Joseph, that can bring an enduring solution to victims of racism.
{"title":"A Reappropriation of the Joseph Story in Genesis 39 and Surah 12 for Contemporary Race-Discourse","authors":"Cyril Orji","doi":"10.1017/hor.2024.5","DOIUrl":"https://doi.org/10.1017/hor.2024.5","url":null,"abstract":"The death of George Floyd at the hands of law enforcement agents in 2020 and the racial tensions that followed it have again reignited the contentious debate about racism and society’s inability to find an enduring solution. This article is a novel effort to situate the debate in an interreligious context and contribute meaningfully to the search for a solution. Drawing from the Joseph and Potiphar’s wife story in Genesis 39 and Surah 12 of the holy Qur’an, the article shows the intersections of this patriarchal material with the axes of identity and marginality. Drawing from the multiple junctures of this intersectionality that include race, ethnicity, identity, and microaggressions, the article identifies in the scriptural texts seven resonances of contemporary racism that are often ignored or poorly understood in race discourse. Taking into consideration some meaningful solutions suggested by legal luminaries and behavioral scientists in their respective fields, the article augments these with a religious solution, pointing in the direction of a true penitential spirit, like the one demonstrated by Potiphar’s wife in the Qur’an. The suggestion is that a genuine turnaround (conversion) is also in the spirit of the ecclesial repentance that was practiced in the early church before some medieval abuses crept in. The article concludes that human agencies aside, ultimately it is God’s ability to bring good out of evil, the way God did with Joseph, that can bring an enduring solution to victims of racism.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"8 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140830998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The work of the late Alejandro García-Rivera has been overlooked as a contribution to theological engagement with science. A significant obstacle to appreciating it as such is the view that his theological cosmology marks a problematic shift from Latinx theological aesthetics to an uncritical engagement with the work of Pierre Teilhard de Chardin. This article engages his oeuvre in response to that critique. Using Hans Urs von Balthasar’s concept of “theo-drama,” it argues that García-Rivera not only fits Teilhard into the broader mosaic of his work successfully, but that García-Rivera’s final work illumines his whole oeuvre as a “gift to science.” It shows how García-Rivera adapts his account of the beauty in the “little stories” of the pueblo to little places in the natural world, in order to help us see their beauty as an objective reality calling us to participate in their care. Thus, the article portrays García-Rivera’s body of work as a way to engage the scientifically-minded through a sensibility for natural beauty, born of mestizaje, popular piety, and the cross.
{"title":"A Pied Theological Cosmology: Alejandro García-Rivera’s Gift to Science","authors":"Matthew J. Gummess","doi":"10.1017/hor.2024.1","DOIUrl":"https://doi.org/10.1017/hor.2024.1","url":null,"abstract":"The work of the late Alejandro García-Rivera has been overlooked as a contribution to theological engagement with science. A significant obstacle to appreciating it as such is the view that his theological cosmology marks a problematic shift from Latinx theological aesthetics to an uncritical engagement with the work of Pierre Teilhard de Chardin. This article engages his oeuvre in response to that critique. Using Hans Urs von Balthasar’s concept of “theo-drama,” it argues that García-Rivera not only fits Teilhard into the broader mosaic of his work successfully, but that García-Rivera’s final work illumines his whole oeuvre as a “gift to science.” It shows how García-Rivera adapts his account of the beauty in the “little stories” of the pueblo to little places in the natural world, in order to help us see their beauty as an objective reality calling us to participate in their care. Thus, the article portrays García-Rivera’s body of work as a way to engage the scientifically-minded through a sensibility for natural beauty, born of <jats:italic>mestizaje</jats:italic>, popular piety, and the cross.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"96 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140612921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The impact of eugenics on the early-twentieth-century scientific community was vast, including nearly all evolutionary scientists, paleontologists, and biologists. The Jesuit Pierre Teilhard de Chardin, a French paleontologist, was no exception. This article analyzes the full extent and impact of racist and eugenic ideas in Teilhard’s writings between 1905 and 1955. It examines the underlying causes of eugenics as specific philosophical and scientific arguments and traces the lineage of these arguments within the writings and letters of Teilhard. This research reveals a consistent colonialist and paternalistic racism within Teilhard’s writings, as well as a firm commitment to eugenics in the last fifteen years of his life. This study concludes with a review of the lack of discussion of race and eugenics within Teilhardian scholarship, and points to a way forward.
{"title":"The Extent and Impact of Racism and Eugenics in the Writings of Pierre Teilhard de Chardin, S.J.","authors":"John P. Slattery","doi":"10.1017/hor.2024.6","DOIUrl":"https://doi.org/10.1017/hor.2024.6","url":null,"abstract":"The impact of eugenics on the early-twentieth-century scientific community was vast, including nearly all evolutionary scientists, paleontologists, and biologists. The Jesuit Pierre Teilhard de Chardin, a French paleontologist, was no exception. This article analyzes the full extent and impact of racist and eugenic ideas in Teilhard’s writings between 1905 and 1955. It examines the underlying causes of eugenics as specific philosophical and scientific arguments and traces the lineage of these arguments within the writings and letters of Teilhard. This research reveals a consistent colonialist and paternalistic racism within Teilhard’s writings, as well as a firm commitment to eugenics in the last fifteen years of his life. This study concludes with a review of the lack of discussion of race and eugenics within Teilhardian scholarship, and points to a way forward.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"58 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140612934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Amid multiple crises in our world, academic theology is facing a crisis in Catholic higher education, leading to a smaller place for theology and religious studies in increasingly precarious Catholic institutions. Rather than succumbing to despair or continuing in denial, this address encourages theologians to embrace the virtue of humility and the smallness of the vocation of the theologian in the midst of this turmoil. As “theologians minor” we are called to embrace our own smallness and our own importance in the church and the world, and to build communities closer to the margins of our church and world to which we provide a vital witness.
{"title":"Theologians Minor: Embracing Our Vocation with Humility","authors":"Brian P. Flanagan","doi":"10.1017/hor.2023.50","DOIUrl":"https://doi.org/10.1017/hor.2023.50","url":null,"abstract":"Amid multiple crises in our world, academic theology is facing a crisis in Catholic higher education, leading to a smaller place for theology and religious studies in increasingly precarious Catholic institutions. Rather than succumbing to despair or continuing in denial, this address encourages theologians to embrace the virtue of humility and the smallness of the vocation of the theologian in the midst of this turmoil. As “theologians minor” we are called to embrace our own smallness and our own importance in the church and the world, and to build communities closer to the margins of our church and world to which we provide a vital witness.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"2014 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2024-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140071874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay argues that the current Roman Catholic ecclesial climate with respect to its teachings on gender identity and sexual orientation constitutes our own contemporary version of the Galileo Affair. After a consideration of the historical circumstances of the Galileo Affair of the 17th century, I argue not only that the institutional risk factors for a subsequent Galileo Affair have not been adequately mitigated; I argue also that the presence of discourse impasse, preemptive judgments, and exclusionary policies on the part of Church leaders make it likely that we are in the midst of another Galileo Affair.
{"title":"Our New Galileo Affair","authors":"Craig A. Ford","doi":"10.1017/hor.2023.41","DOIUrl":"https://doi.org/10.1017/hor.2023.41","url":null,"abstract":"This essay argues that the current Roman Catholic ecclesial climate with respect to its teachings on gender identity and sexual orientation constitutes our own contemporary version of the Galileo Affair. After a consideration of the historical circumstances of the Galileo Affair of the 17th century, I argue not only that the institutional risk factors for a subsequent Galileo Affair have not been adequately mitigated; I argue also that the presence of discourse impasse, preemptive judgments, and exclusionary policies on the part of Church leaders make it likely that we are in the midst of another Galileo Affair.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"3 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139067421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The text introduces Papua New Guinea as a region where an encounter of various cultural and religious traditions occurred in the last several centuries and which still happens today. Christianization has posed a significant cultural change that has taken place recently and at the same time as modernization. Using examples from Papua New Guinea, the study demonstrates that although Christianity can dominate in a particular society, elements of original Indigenous religions can exist in parallel or can create a syncretic synthesis. The aim of the study is to analyze the types of this coexistence and to identify the factors of maintenance and transformation of Indigenous traditions as a result of Christianization as part of the process of globalization. The study is a contribution to the discussion on the forms of world Christianity.
{"title":"Encounter of Religions in Papua New Guinea—Toward a Relationship between Christianity and Original Traditions","authors":"Dušan Lužný, Martin Soukup","doi":"10.1017/hor.2023.39","DOIUrl":"https://doi.org/10.1017/hor.2023.39","url":null,"abstract":"The text introduces Papua New Guinea as a region where an encounter of various cultural and religious traditions occurred in the last several centuries and which still happens today. Christianization has posed a significant cultural change that has taken place recently and at the same time as modernization. Using examples from Papua New Guinea, the study demonstrates that although Christianity can dominate in a particular society, elements of original Indigenous religions can exist in parallel or can create a syncretic synthesis. The aim of the study is to analyze the types of this coexistence and to identify the factors of maintenance and transformation of Indigenous traditions as a result of Christianization as part of the process of globalization. The study is a contribution to the discussion on the forms of world Christianity.","PeriodicalId":13231,"journal":{"name":"Horizons","volume":"77 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139067307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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