MULTIKULTURALISME PADA MASA UMMAYAH DALAM SEJARAH PERADABAN ISLAM

Yazidul Busthomi, Rudy Catur Rohman Kusmayadi
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Abstract

Multiculturalism in general is a concept of culture and variations in individual behavior caused by differences in race, religion and social structure, which is currently a hot issue and study material in the realm of social order. Islam has existed for centuries as the center of an advanced and diverse civilization. Along with the spread of Islam to various regions of the world, Islamic kingdoms grew and had prosperous centers of trade, science and culture. One of the main characteristics of Islamic civilization is the ethnic, cultural and religious diversity that exists within it. The structure of society in Damascus consists of four main components, namely: 1. The first social class, namely the Muslim-Arab nation occupies the highest class in social stratification in Damascus. 2. The second social class, namely the converts, people who have just converted to Islam. 3. The third social class, namely the non-Muslim group. 4. The fourth social class, namely the slaves who lived within the center of power of the Umayyad Daula in Damascus.
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伊斯兰文明史上乌玛亚时期的多元文化
一般而言,多元文化是指由种族、宗教和社会结构差异引起的文化和个人行为差异的概念,是当前社会秩序领域的热点问题和研究材料。几个世纪以来,伊斯兰教一直作为先进和多元文明的中心而存在。随着伊斯兰教在世界各地的传播,伊斯兰王国不断发展壮大,并拥有繁荣的贸易、科学和文化中心。伊斯兰文明的主要特征之一是其内部存在的种族、文化和宗教多样性。大马士革的社会结构由四个主要部分组成,即1.第一社会阶层,即穆斯林-阿拉伯民族,在大马士革的社会分层中占据最高级别。2.第二社会阶层,即皈依者,即刚刚皈依伊斯兰教的人。3.第三个社会阶层,即非穆斯林群体。4.第四个社会阶层,即生活在大马士革倭马亚王朝权力中心的奴隶。
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