Pub Date : 2024-05-01DOI: 10.58401/takwiluna.v5i1.1334
Yazidul Busthomi, Rudy Catur Rohman Kusmayadi
Multiculturalism in general is a concept of culture and variations in individual behavior caused by differences in race, religion and social structure, which is currently a hot issue and study material in the realm of social order. Islam has existed for centuries as the center of an advanced and diverse civilization. Along with the spread of Islam to various regions of the world, Islamic kingdoms grew and had prosperous centers of trade, science and culture. One of the main characteristics of Islamic civilization is the ethnic, cultural and religious diversity that exists within it. The structure of society in Damascus consists of four main components, namely: 1. The first social class, namely the Muslim-Arab nation occupies the highest class in social stratification in Damascus. 2. The second social class, namely the converts, people who have just converted to Islam. 3. The third social class, namely the non-Muslim group. 4. The fourth social class, namely the slaves who lived within the center of power of the Umayyad Daula in Damascus.
{"title":"MULTIKULTURALISME PADA MASA UMMAYAH DALAM SEJARAH PERADABAN ISLAM","authors":"Yazidul Busthomi, Rudy Catur Rohman Kusmayadi","doi":"10.58401/takwiluna.v5i1.1334","DOIUrl":"https://doi.org/10.58401/takwiluna.v5i1.1334","url":null,"abstract":"Multiculturalism in general is a concept of culture and variations in individual behavior caused by differences in race, religion and social structure, which is currently a hot issue and study material in the realm of social order. Islam has existed for centuries as the center of an advanced and diverse civilization. Along with the spread of Islam to various regions of the world, Islamic kingdoms grew and had prosperous centers of trade, science and culture. One of the main characteristics of Islamic civilization is the ethnic, cultural and religious diversity that exists within it. The structure of society in Damascus consists of four main components, namely: 1. The first social class, namely the Muslim-Arab nation occupies the highest class in social stratification in Damascus. 2. The second social class, namely the converts, people who have just converted to Islam. 3. The third social class, namely the non-Muslim group. 4. The fourth social class, namely the slaves who lived within the center of power of the Umayyad Daula in Damascus.","PeriodicalId":515491,"journal":{"name":"Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam","volume":"14 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141058335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the journey of life, humans need guidelines or foundations, such as religion or beliefs that recognize the existence of divine power. Every day, individuals are faced with the task of maintaining, improving and increasing the quality of faith and devotion to the Creator. To achieve this, several paths can be taken, one of which is through the world of Sufism or known as the mystical world. In pursuit of attainment in the mystical world, methods such as meditation or spiritual practice can be applied. The peak of experience in the mystical world is mahabbah or divine love, which is the highest level on the journey to Allah. In this article, the author investigates the theory of Divine love (mahabbah) from a female Sufi figure, Rabi'ah Adawiyah, who first expressed her affection for the Creator. This research adopts a library research approach. The approach method applied involves historical and philosophical dimensions. Data collection was carried out through documentation methods, and analysis was carried out using descriptive analysis methods. According to Rabi'ah, love is defined as a feeling of selfless love and without expecting reward or legal release in return. The focus is on the fulfillment of God's will and its perfection.
{"title":"Konsep Mahabbah Kepada Allah","authors":"Silvi Anggraini, Tesa Mukhlisa, Rizki Aulia Pratiwi, Ummi Latifah","doi":"10.58401/takwiluna.v5i1.1130","DOIUrl":"https://doi.org/10.58401/takwiluna.v5i1.1130","url":null,"abstract":"In the journey of life, humans need guidelines or foundations, such as religion or beliefs that recognize the existence of divine power. Every day, individuals are faced with the task of maintaining, improving and increasing the quality of faith and devotion to the Creator. To achieve this, several paths can be taken, one of which is through the world of Sufism or known as the mystical world. In pursuit of attainment in the mystical world, methods such as meditation or spiritual practice can be applied. The peak of experience in the mystical world is mahabbah or divine love, which is the highest level on the journey to Allah. In this article, the author investigates the theory of Divine love (mahabbah) from a female Sufi figure, Rabi'ah Adawiyah, who first expressed her affection for the Creator. This research adopts a library research approach. The approach method applied involves historical and philosophical dimensions. Data collection was carried out through documentation methods, and analysis was carried out using descriptive analysis methods. According to Rabi'ah, love is defined as a feeling of selfless love and without expecting reward or legal release in return. The focus is on the fulfillment of God's will and its perfection.","PeriodicalId":515491,"journal":{"name":"Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam","volume":"213 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141028571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-01DOI: 10.58401/takwiluna.v5i1.1225
Dian Sri Lestari, Zaenatul Hakamah, Ahmad Syarifuddin, Nabila Rahmatul Husna, M. Qinthar Rahman
The development of information technology provides free access to all aspects of society to access social media as a means of communicating and socializing, especially among teenagers. Not only does it have a positive impact, in fact social media has a negative impact. In this writing, the author explains two problem formulations: first, regarding how body shaming is seen from the perspective of Tahir Ibnu Asyur in Surah al-Hujurat (39): 11. Second, this research also tries to contextualize Tahir Ibnu 'Asyur's interpretation of body shaming. This research uses the library study analysis method, where the author collects data from various sources such as books, books, tafsir books, and journals. In studying interpretation, the conceptual thematic method is used, where the author looks for verses that are relevant to the theme to be studied before carrying out analysis. The results of the analysis show that Tahir Ibnu 'Assyur considers reproaches to be verbal statements and the use of bad titles, but also notes that reproaches can manifest in bodily actions such as hand or eye movements, which can give rise to feelings of offense, as well as other bodily movements.
{"title":"Perilaku Body Shaming Pada Remaja Dalam Bermedia Sosial dalam Perspektif Ibnu ‘Asyur","authors":"Dian Sri Lestari, Zaenatul Hakamah, Ahmad Syarifuddin, Nabila Rahmatul Husna, M. Qinthar Rahman","doi":"10.58401/takwiluna.v5i1.1225","DOIUrl":"https://doi.org/10.58401/takwiluna.v5i1.1225","url":null,"abstract":"The development of information technology provides free access to all aspects of society to access social media as a means of communicating and socializing, especially among teenagers. Not only does it have a positive impact, in fact social media has a negative impact. In this writing, the author explains two problem formulations: first, regarding how body shaming is seen from the perspective of Tahir Ibnu Asyur in Surah al-Hujurat (39): 11. Second, this research also tries to contextualize Tahir Ibnu 'Asyur's interpretation of body shaming. This research uses the library study analysis method, where the author collects data from various sources such as books, books, tafsir books, and journals. In studying interpretation, the conceptual thematic method is used, where the author looks for verses that are relevant to the theme to be studied before carrying out analysis. The results of the analysis show that Tahir Ibnu 'Assyur considers reproaches to be verbal statements and the use of bad titles, but also notes that reproaches can manifest in bodily actions such as hand or eye movements, which can give rise to feelings of offense, as well as other bodily movements.","PeriodicalId":515491,"journal":{"name":"Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam","volume":"4 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141052447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-01DOI: 10.58401/takwiluna.v5i1.1270
Alfi Farikhatul Ula, Muniron
Axiology, as a branch of philosophy, means the knowledge that philosophically explores the 'values' inherent in something. This implies a critical, rational, and speculative examination. Axiology provides benefits in order to anticipate negative developments in human life. Broadly speaking, axiology is divided into two fields, namely ethics and aesthetics. The discussion of these two fields has different starting points between Islamic scholarship and modern Western science. In the construction of Islamic scholarship, knowledge operates within the framework of the Islamic paradigm, where knowledge directly derives from the Qur'an as a revelation text. In the Western historical context, the emergence of the Enlightenment period in the 17th century, which transformed into modernity, became a dividing line between science and religion in the West. This event is interpreted as a rebellion of humanity against God (Christianity), with modernity being the offspring of this rebellious spirit born from the Renaissance. Using a literary approach, this article explores insights by conducting a comparative analysis between the two perspectives. The result indicates that the starting point for ethics as a branch of philosophy is reason, not religion, while Islamic ethics is grounded in the Qur'an and hadith.
{"title":"Tela’ah Kajian Aksiologi dalam Persepektif Islam dan Sains Modern","authors":"Alfi Farikhatul Ula, Muniron","doi":"10.58401/takwiluna.v5i1.1270","DOIUrl":"https://doi.org/10.58401/takwiluna.v5i1.1270","url":null,"abstract":"Axiology, as a branch of philosophy, means the knowledge that philosophically explores the 'values' inherent in something. This implies a critical, rational, and speculative examination. Axiology provides benefits in order to anticipate negative developments in human life. Broadly speaking, axiology is divided into two fields, namely ethics and aesthetics. The discussion of these two fields has different starting points between Islamic scholarship and modern Western science. In the construction of Islamic scholarship, knowledge operates within the framework of the Islamic paradigm, where knowledge directly derives from the Qur'an as a revelation text. In the Western historical context, the emergence of the Enlightenment period in the 17th century, which transformed into modernity, became a dividing line between science and religion in the West. This event is interpreted as a rebellion of humanity against God (Christianity), with modernity being the offspring of this rebellious spirit born from the Renaissance. Using a literary approach, this article explores insights by conducting a comparative analysis between the two perspectives. The result indicates that the starting point for ethics as a branch of philosophy is reason, not religion, while Islamic ethics is grounded in the Qur'an and hadith.","PeriodicalId":515491,"journal":{"name":"Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam","volume":"97 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141057031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：