Escaping the Global Event: Pan-Islam and the First World War

IF 0.7 2区 历史学 Q1 HISTORY Modern Intellectual History Pub Date : 2024-05-22 DOI:10.1017/s1479244324000209
Faisal Devji
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Abstract

The First World War is often seen as marking a transition from a world of empires to that of nation-states. As perhaps the inaugural global event, it is understood as making possible the international order we still inhabit. Yet the war also gave rise to powerful movements that sought to oppose and even dismantle this order. Soviet communism provided one such challenge and pan-Islamism another. While Lenin's desire to convert a war between states into one between classes turned into the dream of an alternative international order, the world's largest pan-Islamist movement in India retained its non-statist imagination. Like Gandhi's Noncooperation Movement, of which they were a part, India's pan-Islamists radicalized the language of empire rather than turning to religion for a new internationalist ideal. And they did so by aiming to escape the war as a global event.
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逃离全球事件:泛伊斯兰教与第一次世界大战
第一次世界大战通常被视为从帝国世界向民族国家世界过渡的标志。作为也许是开天辟地的全球性事件,它被理解为促成了我们现在仍然居住的国际秩序。然而,战争也催生了反对甚至瓦解这一秩序的强大运动。苏维埃共产主义和泛伊斯兰主义就是这样的挑战。列宁希望将国家之间的战争转变为阶级之间的战争,并梦想建立另一种国际秩序,而世界上规模最大的印度泛伊斯兰主义运动则保留了其非国家主义的想象力。与甘地的不合作运动(他们也是不合作运动的一部分)一样,印度的泛伊斯兰主义者激进地使用帝国语言,而不是从宗教中寻找新的国际主义理想。他们这样做的目的是将战争作为一个全球性事件加以规避。
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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