When Joyce Met St. John Greer Ervine

IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES JAMES JOYCE QUARTERLY Pub Date : 2024-05-23 DOI:10.1353/jjq.2023.a927920
Emily Bell
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Reckoning with this fate, he had come to London to meet a recommended dentist—a Mr. Henry—who might be able to intercept the suggested link between his rotting teeth and fading sight. In the waiting room was another Irish writer. Before Ervine could offer empty words of consolation—for \"what comfort can one offer a man who is threatened with darkness for the rest of his life?\"—Joyce was called to the chair (4). Despite his promise to return to the clinic, he went back to Paris—supposedly the following day—to meet with his oculist, Dr. Borsch. Nevertheless, the meeting made an impression on Ervine. Joyce exposed his terror at losing his senses and revealed a candor in speaking about his situation. Ervine describes for us Joyce's natural dandyism, his \"air of gentleness,\" and <strong>[End Page 130]</strong> the stark and unexpected contrast the author presented compared with the \"frowsty garrulous drunkards\" which, for Ervine, typified the atmosphere of <em>Ulysses</em> (4); this last observation is provided on Ervine's authority as a subscriber to the first edition of <em>Ulysses</em>, though he had read only \"about fifty pages\" (4). Joyce eventually lost his sight, Ervine tells us, and \"took the loss much better than anyone expected\"; by Ervine's reasoning, an author who so habitually turned inward for his writing could hardly have been too disconcerted by having to \"occupy his thoughts with James Joyce\" (4).</p> <p>Ervine was born in Belfast in 1883. Like Joyce, he began to see some literary recognition in the 1910s, writing plays as well as journalistic pieces. His success was facilitated by a move to London at the turn of the twentieth century, where he met and became the mentee of George Bernard Shaw. Despite living in London, his plays were first produced at the Abbey Theatre in Dublin, and for a few years he was a regular name on the playbill after a string of successes in the 1910s. Between 1915 and 1916, he was briefly the director of the Abbey Theatre, significantly during the Easter Rising. Like other Abbey managers of the 1910s, his tenure was short lived: though he restored the theater to comparative financial stability within a few months, his personality was difficult and led to a mutiny of the company. Still, his is a regular name in the correspondence and papers of many of the Irish literati of this period, especially those connected with the Abbey. Today, his remembrance chiefly derives from his political about-face as a nationalist turned staunch Ulster unionist—even this account of his meeting with Joyce is not spared political bombast.</p> <p>Ervine's links to Joyce are, more often than not, mediated by the page. Joyce had at least two of Ervine's books in his lifetime library: Ervine's 1917 novel, <em>Changing Winds</em>, survives in Joyce's Trieste library, and a copy of <em>Mixed Marriage</em> is recorded on the shelf list Joyce compiled upon leaving Trieste in 1920.<sup>2</sup> Joyce also recommended \"St. John Irvine's <em>Life of Parnell</em> [<em>sic</em>]\" to Harriet Shaw Weaver for \"some of the facts\" in directing her reading of revised versions of the \"Four Watches of Shaun\" (later Book III of <em>Finnegans Wake</em>), but he did not indicate that he had met the work's author four years earlier.<sup>3</sup> Ervine remained all too aware of Joyce, however, deriding his stream-of-consciousness technique as \"seven hundred pages\" filled with some \"obscene and more … totally unintelligible\" thoughts in a column for <em>The Guardian</em> in 1923.<sup>4</sup> Later, in December 1928, Ervine published three versions of a column in different American newspapers. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • When Joyce Met St. John Greer Ervine
  • Emily Bell (bio)

The meeting between James Joyce and St. John Greer Ervine has gone unnoticed. Ervine wrote of his chance encounter with this author of so-called "[r]ough [s]tuff" in 1947 in a short column for the Belfast Telegraph.1 The scene of his recollection is a dental surgery waiting room at 62 Harley Street, London, and the probable date is 31 August 1922. A woeful and terror-stricken Joyce seeks comfort among the Marylebone dental patients as he contemplates with dread his approaching blindness. Reckoning with this fate, he had come to London to meet a recommended dentist—a Mr. Henry—who might be able to intercept the suggested link between his rotting teeth and fading sight. In the waiting room was another Irish writer. Before Ervine could offer empty words of consolation—for "what comfort can one offer a man who is threatened with darkness for the rest of his life?"—Joyce was called to the chair (4). Despite his promise to return to the clinic, he went back to Paris—supposedly the following day—to meet with his oculist, Dr. Borsch. Nevertheless, the meeting made an impression on Ervine. Joyce exposed his terror at losing his senses and revealed a candor in speaking about his situation. Ervine describes for us Joyce's natural dandyism, his "air of gentleness," and [End Page 130] the stark and unexpected contrast the author presented compared with the "frowsty garrulous drunkards" which, for Ervine, typified the atmosphere of Ulysses (4); this last observation is provided on Ervine's authority as a subscriber to the first edition of Ulysses, though he had read only "about fifty pages" (4). Joyce eventually lost his sight, Ervine tells us, and "took the loss much better than anyone expected"; by Ervine's reasoning, an author who so habitually turned inward for his writing could hardly have been too disconcerted by having to "occupy his thoughts with James Joyce" (4).

Ervine was born in Belfast in 1883. Like Joyce, he began to see some literary recognition in the 1910s, writing plays as well as journalistic pieces. His success was facilitated by a move to London at the turn of the twentieth century, where he met and became the mentee of George Bernard Shaw. Despite living in London, his plays were first produced at the Abbey Theatre in Dublin, and for a few years he was a regular name on the playbill after a string of successes in the 1910s. Between 1915 and 1916, he was briefly the director of the Abbey Theatre, significantly during the Easter Rising. Like other Abbey managers of the 1910s, his tenure was short lived: though he restored the theater to comparative financial stability within a few months, his personality was difficult and led to a mutiny of the company. Still, his is a regular name in the correspondence and papers of many of the Irish literati of this period, especially those connected with the Abbey. Today, his remembrance chiefly derives from his political about-face as a nationalist turned staunch Ulster unionist—even this account of his meeting with Joyce is not spared political bombast.

Ervine's links to Joyce are, more often than not, mediated by the page. Joyce had at least two of Ervine's books in his lifetime library: Ervine's 1917 novel, Changing Winds, survives in Joyce's Trieste library, and a copy of Mixed Marriage is recorded on the shelf list Joyce compiled upon leaving Trieste in 1920.2 Joyce also recommended "St. John Irvine's Life of Parnell [sic]" to Harriet Shaw Weaver for "some of the facts" in directing her reading of revised versions of the "Four Watches of Shaun" (later Book III of Finnegans Wake), but he did not indicate that he had met the work's author four years earlier.3 Ervine remained all too aware of Joyce, however, deriding his stream-of-consciousness technique as "seven hundred pages" filled with some "obscene and more … totally unintelligible" thoughts in a column for The Guardian in 1923.4 Later, in December 1928, Ervine published three versions of a column in different American newspapers. In each...

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当乔伊斯遇到圣约翰-格里尔-埃尔文
以下是内容的简要摘录,以代替摘要: 当乔伊斯遇见圣约翰-格里尔-埃尔文 艾米莉-贝尔(简历) 詹姆斯-乔伊斯和圣约翰-格里尔-埃尔文的相遇一直不为人知。1947 年,埃尔文在《贝尔法斯特电讯报》的一个短篇专栏1 中写下了他与这位所谓"[r]ugh [s]tuff" 作者的偶遇。他回忆的场景是伦敦哈雷街 62 号的一间牙科手术候诊室,日期可能是 1922 年 8 月 31 日。乔伊斯在马里波恩的牙科病人中寻求安慰,因为他害怕自己即将失明。考虑到这一命运,他来到伦敦会见一位推荐的牙医--亨利先生--他或许能够截断他的牙齿腐烂和视力衰退之间的联系。候诊室里还有一位爱尔兰作家。埃尔文还没来得及说几句安慰的话,乔伊斯就被叫到了椅子上(4)--因为 "一个人的余生将面临黑暗的威胁,还能给他什么安慰呢?"。尽管他答应回到诊所,但他还是回到了巴黎--据说是第二天去见他的眼科医生博尔施。尽管如此,这次会面还是给埃文留下了深刻的印象。乔伊斯暴露了他对失去知觉的恐惧,并坦率地讲述了自己的处境。埃尔文为我们描述了乔伊斯天生的花花公子气质、他的 "温和气息",以及 [尾页 130]作者与 "愁眉苦脸、喋喋不休的酒鬼 "形成的鲜明而出人意料的对比,在埃尔文看来,后者是《尤利西斯》氛围的典型代表(4);最后这一点是埃尔文作为《尤利西斯》第一版订阅者的权威意见,尽管他只读了 "大约 50 页"(4)。埃尔文告诉我们,乔伊斯最终失明了,但他 "比任何人预料的都要好得多";根据埃尔文的推理,一个习惯于向内写作的作家,很难因为不得不 "用詹姆斯-乔伊斯来占据他的思想 "而感到不安(4)。埃尔文于 1883 年出生于贝尔法斯特。和乔伊斯一样,他也是在 1910 年代开始在文学上获得认可,创作了剧本和新闻作品。二十世纪初,他移居伦敦,并在那里结识了萧伯纳,成为其门生,这为他的成功提供了便利。尽管生活在伦敦,但他的剧本最初是在都柏林的阿比剧院上演的,在 1910 年代取得一系列成功后,有几年他是剧单上的常客。1915 年至 1916 年间,他曾短暂地担任过阿比剧院的院长,特别是在复活节起义期间。与 1910 年代的其他阿比剧院经理一样,他的任期也很短暂:虽然他在几个月内就使剧院恢复了相对稳定的财政状况,但他的个性却很难相处,并导致了剧团的哗变。不过,他的名字还是经常出现在这一时期许多爱尔兰文人,尤其是与修道院有关的文人的通信和论文中。今天,人们对他的怀念主要来自于他在政治上的转变,从一个民族主义者变成了坚定的阿尔斯特联盟主义者--就连这篇关于他与乔伊斯会面的文章也不乏政治色彩。埃尔文与乔伊斯的联系更多时候是通过网页来促成的。乔伊斯一生的图书馆里至少有两本埃尔文的书:埃尔文 1917 年出版的小说《风云变幻》现存于乔伊斯的的里雅斯特图书馆,而乔伊斯在 1920 年离开的里雅斯特时编制的书架清单中也记录了一本《混合婚姻》。2 乔伊斯还向哈丽雅特-肖-韦弗推荐了 "约翰-埃尔文的《帕内尔的生平》[原文如此]",以了解 "一些事实",指导她阅读《肖恩的四个钟表》的修订版(即后来的《芬尼根的守灵夜》第三部),但他并没有说明四年前曾与这部作品的作者见过面3。3 不过,埃文对乔伊斯的了解仍然很深,他在 1923 年为《卫报》撰写的专栏中嘲笑乔伊斯的意识流技巧 "长达七百页",其中充斥着一些 "淫秽的、更多的......完全无法理解的 "思想。在每个版本中...
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来源期刊
JAMES JOYCE QUARTERLY
JAMES JOYCE QUARTERLY LITERATURE, BRITISH ISLES-
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期刊介绍: Founded in 1963 at the University of Tulsa by Thomas F. Staley, the James Joyce Quarterly has been the flagship journal of international Joyce studies ever since. In each issue, the JJQ brings together a wide array of critical and theoretical work focusing on the life, writing, and reception of James Joyce. We encourage submissions of all types, welcoming archival, historical, biographical, and critical research. Each issue of the JJQ provides a selection of peer-reviewed essays representing the very best in contemporary Joyce scholarship. In addition, the journal publishes notes, reviews, letters, a comprehensive checklist of recent Joyce-related publications, and the editor"s "Raising the Wind" comments.
期刊最新文献
Calling Forth the Future: Joyce and the Messianism of Absence Ulysses "seen" Introducing Robert Berry's "Aeolus" A Cold Case of Irish Facts: Re(:)visiting John Stanislaus Joyce Stepping Through Origins: Nature, Home, & Landscape in Irish Literature by Jefferson Holdridge (review)
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