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Flann O'Brien: Acting Out ed. by Paul Fagan and Dieter Fuchs (review) Flann O'Brien: Acting Out ed. by Paul Fagan and Dieter Fuchs (评论)
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927924
Erika Mihálycsa
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Flann O'Brien: Acting Out</em> ed. by Paul Fagan and Dieter Fuchs <!-- /html_title --></li> <li> Erika Mihálycsa (bio) </li> </ul> <em>FLANN O'BRIEN: ACTING OUT</em>, edited by Paul Fagan and Dieter Fuchs. Cork: Cork University Press, 2022. xiv + 450 pp. $45.00 cloth. <p>Flann O'Brien's (Brian O'Nolan's) writing for the theater and television has received relatively little attention until recently, being less experimental and thus less suitable for framing inside the parameters of late-modernist or postmodern aesthetics or, lately, as enacting posthumanist or biopolitical preoccupations. However, much of this maverick writer's output across media and genres "acts out" often contradictory potentialities and is inherently theatrical, including the performance of multiple writerly personae. <em>Flann O'Brien: Acting Out</em>, exemplarily edited by Paul Fagan (who also contributes the introduction) and Dieter Fuchs, the fourth volume in the series dedicated to this author published by the Cork University Press, is the first book-length study systematically to assess O'Nolan's protean <em>oeuvre</em> in the context of modernist debates about (anti)theatricality or within the institutional framework of performance. In his jocose manifesto of democratic fiction, the narrator of <em>At Swim-Two-Birds</em> provocatively reverts Stephen Dedalus's argument about the superiority of the dramatic form in <em>A Portrait of the Artist as a Young Man</em> and designs fiction as deceptive performance, which calls for frame-breaking devices to counteract outwitting the credulous reader;<sup>1</sup> while employed in a novel, these devices are inherently (meta)theatrical, showing that performance is never far away from O'Nolan's pranks.</p> <p>One of the key features of O'Nolan's writing is his keen audience awareness and constant preoccupation with the role of his contemporary Irish audiences and critics: through incorporating dramatic techniques, as Alana Gillespie shows in her chapter, his prose and journalism function as a "grotesque revue" (40) of Irish theatrical productions and their audience, nettling revivalist ideals of educating the public and subversively intervening in the debates about who should have a say in the cultural self-representation of the modern democratic nation state. O'Nolan's most sustained theatrical performance was his cultivation of multiple pseudonyms and masks, a subject explored by Johanna Marquardt and John Greaney; Marquardt traces the replacement of "Flann O'Brien" the novelist by the composite construct "Myles na gCopaleen" (279), the author of the comic column <strong>[End Page 169]</strong> <em>Cruiskeen Lawn</em> written for <em>The Irish Times</em>, in the memoirs of fellow Irish literati and family members, aided by the domestic cultivation of the figure as an eccentric, a
以下是内容的简要摘录,以代替摘要:评论者 Flann O'Brien: Acting Out ed. by Paul Fagan and Dieter Fuchs Erika Mihálycsa (bio) FLANN O'BRIEN: ACTING OUT, edited by Paul Fagan and Dieter Fuchs.科克:科克大学出版社,2022 年。xiv + 450 pp.45.00 美元布版。弗兰-奥布莱恩(布莱恩-奥诺兰)的戏剧和电视创作直到最近才受到相对较少的关注,因为其实验性较弱,因此不太适合被纳入晚期现代主义或后现代美学的范畴,或者最近被视为后人文主义或生物政治的先入之见。然而,这位特立独行的作家跨媒体、跨流派的大部分作品都 "演绎 "了往往相互矛盾的潜能,本质上是戏剧性的,包括多重作家身份的表演。由保罗-费根(Paul Fagan)和迪特尔-福克斯(Dieter Fuchs)编著的《弗兰-奥布莱恩:表演》(Flann O'Brien:Acting Out)是科克大学出版社出版的该作家专著系列的第四卷,也是第一部系统评估奥诺兰在现代主义关于(反)戏剧性的辩论背景下或在表演的制度框架内的多变作品的长篇研究。在《游泳--两只鸟》(At Swim-Two-Birds )一书中,叙述者在其戏谑的民主小说宣言中,挑衅性地回溯了斯蒂芬-德达鲁斯(Stephen Dedalus)在《艺术家的肖像》(A Portrait of the Artist as a Young Man)中关于戏剧形式优越性的论点,并将小说设计为欺骗性的表演,这就要求采用打破框架的手段来抵消欺骗轻信读者的行为;1 虽然这些手段是在小说中使用的,但它们本质上是(元)戏剧性的,这表明表演从未远离过奥诺兰的恶作剧。奥诺兰写作的主要特点之一是他敏锐的观众意识和对当代爱尔兰观众和评论家角色的持续关注:正如阿兰娜-吉莱斯皮(Alana Gillespie)在她的章节中所展示的,通过融入戏剧技巧,他的散文和新闻作品成为爱尔兰戏剧作品及其观众的 "怪诞重演"(40),触动了教育公众的复兴主义理想,并颠覆性地介入了关于谁应该在现代民主民族国家的文化自我代表中拥有发言权的争论。奥诺兰最持久的戏剧表演是他使用多个假名和面具,约翰娜-马夸特和约翰-格里尼探讨了这一主题;Marquardt 追述了 "Myles na gCopaleen"(279)取代小说家 "Flann O'Brien "的过程,"Myles na gCopaleen "是为《爱尔兰时报》撰写漫画专栏《Cruiskeen Lawn》的作者。奥诺兰的作品,尤其是《克鲁斯肯草坪》,一直被认为是共同创作的产物,体现了强烈的反权威诗学。梅布-朗(Maebh Long)揭示了尼尔-谢里丹(Niall Sheridan)、布莱恩-奥诺兰(Brian O'Nolan)和尼尔-蒙哥马利(Niall Montgomery)工作坊中 "围绕原创、借鉴、身份和继承等理念的灵活性"(21),敏锐地证明了许多基础理念和脚手架、第三名警察》中采用的大部分基础构思和脚手架,即使不完全是虚构策略,也来自三人之间的自由相互接管,包括谢里丹 1939 年的短篇小说《生死攸关》2 中已经预见到的自行车、警察和叙述者炼狱般的来世这一主题。"奥诺兰只有在看到 "迈尔斯 "这个品牌受到专栏鬼才之一蒙哥马利的同类风格恶作剧的威胁时,才会对自己的 "手笔 "做出保护性反应。约瑟夫-拉宾(Joseph LaBine)追溯了 20 世纪 30 年代和 40 年代的文本与威廉-萨洛扬(William Saroyan)作品之间的交集,后者是一位作家朋友,曾试图帮助奥诺兰在海外发展事业,并指出了 "古怪的、基于人物的戏剧 "3 这一共同诗学。本书的两个亮点讨论了奥诺兰、路易吉-皮兰德娄和贝托尔特-布莱希特之间的联系。虽然皮兰德娄对奥诺兰的影响早已被推测,但从未被系统地描绘过,尼尔-墨菲将皮兰德娄和布莱希特都视为奥诺兰作品的一部分。
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引用次数: 0
The New Joyce Studies ed. by Catherine Flynn (review) Catherine Flynn 编著的《新乔伊斯研究》(评论)
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927923
Ellen Carol Jones
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>The New Joyce Studies</em> ed. by Catherine Flynn <!-- /html_title --></li> <li> Ellen Carol Jones (bio) </li> </ul> <em>THE NEW JOYCE STUDIES</em>, edited by Catherine Flynn. Cambridge: Cambridge University Press, 2022. xiii + 298 pp. $99.99 cloth. <p>Conjoining historical and political concerns with issues such as queerness, race, and transnational literary relations, or exploring issues of composition and publication, copyright law, translation, and the history of modernist criticism, the essays of <em>The New Joyce Studies</em> edited by Catherine Flynn aim to "refract Joyce's texts through new critical lenses and in doing so produce new kinds of analytical apparatuses" (210).</p> <p>As the "master of urban deterritorialization," Joyce can serve African writers and thinkers as a model for the "plot of inertia"—an alternative to the heroic plots that structure much of the African literary tradition—of (post)colonial urban modernity, Ato Quayson suggests in "The Transcripts of (Post)Colonial Modernity in <em>Ulysses</em> and Accra" (21). Plots of inertia, defined by the dissociative "slow time" of indefinite actions, allow for the linguistic deformations that Quayson explores in the fictional 1904 Dublin and the contemporary Accra, Ghana. Gilles Deleuze and Félix Guattari's concept of minor writing—the linguistic deformation of a dominant language from within, a minority's revolutionary deterritorialization of hegemonic discourse—necessarily enjoins a process of becoming for all minorities or denigrated entities within a society.<sup>1</sup> Everything in minor writing is political, Deleuze and Guattari claim; within the individual story vibrates an entire political history, and everything takes on a collective value: in the revolutionary enunciation of minor writing, the artist can express "another possible community" and forge the means for "another consciousness and another sensibility" (17). The dialectical interplay between the oscillations of the mind and the conversion of external stimuli into labyrinths of signification shape the deterritorialization of both Joyce's novel and the multilingual city of Accra, where the written word is omnipresent in public places and especially in the inscriptions on vehicles, coalescing the repertoires of both orality and literacy.</p> <p>In "Joyce and Race in the Twenty-First Century," Malcolm Sen explores Joyce's representation of bodies of color in the context of empire, questioning how the "reshaping of cultural and personal definitions of what it means to be Irish inform our reading of race in Joyce's texts," and asking how these texts also inform our understanding of "the present and its multiple sociopolitical and ecological <strong>[End Page 161]</strong> challenges within which race operates as a key determinant" (36-37). At what point "do Joyce
以下是内容的简要摘录,以代替摘要:评论者 The New Joyce Studies ed. by Catherine Flynn Ellen Carol Jones (bio) 《新乔伊斯研究》,凯瑟琳-弗林编辑。剑桥:剑桥大学出版社,2022 年。xiii + 298 pp.99.99 美元布版。凯瑟琳-弗林主编的《新乔伊斯研究》中的文章将历史和政治问题与同性恋、种族和跨国文学关系等问题结合在一起,或探讨创作和出版、版权法、翻译和现代主义批评史等问题,旨在 "通过新的批评视角折射乔伊斯的文本,从而产生新型的分析工具"(210)。作为 "城市非地域化的大师",乔伊斯可以为非洲作家和思想家提供 "惯性情节 "的范本--一种替代(后)殖民城市现代性的英雄情节的范本。惰性情节由不确定行动的分离性 "慢时间 "定义,使得奎森在虚构的 1904 年都柏林和当代加纳阿克拉探索的语言变形成为可能。吉尔-德勒兹(Gilles Deleuze)和费利克斯-瓜塔里(Félix Guattari)的 "小众写作 "概念--从内部对主流语言的语言变形,少数群体对霸权话语的革命性 "去领土化"--必然要求社会中的所有少数群体或被诋毁的实体都有一个 "成为 "的过程。德勒兹和瓜塔里声称,小众写作中的一切都是政治性的;在个体故事中,整个政治历史都在振动,一切都具有集体价值:在小众写作的革命性阐释中,艺术家可以表达 "另一种可能的社群",并为 "另一种意识和另一种感性"(17)创造条件。心灵的振荡与外部刺激转化为符号迷宫之间的辩证互动,塑造了乔伊斯小说和阿克拉这座多语种城市的去领土化,在这座城市里,文字在公共场所,尤其是车辆上的铭文中无处不在,凝聚了口语和识字的双重剧目。在《21 世纪的乔伊斯与种族》中,马尔科姆-森(Malcolm Sen)探讨了乔伊斯在帝国背景下对有色人种的表现,质疑 "对爱尔兰人的文化和个人定义的重塑如何影响我们对乔伊斯文本中种族的解读",并询问这些文本如何影响我们对 "当下及其多重社会政治和生态[第161页完]挑战的理解,而种族是其中的关键决定因素"(36-37)。乔伊斯式的讽刺在什么时候 "无法使帝国中的有色人种人性化和现代化?(42).后殖民主义的抵制性模仿和嘲弄技巧是否 "没有达到其批判性的轨迹,以至于陈规定型观念的重复只是预演而不是有效地破坏认识论暴力?(42).乔伊斯对文化混杂性的强调;他对作为犹太人被视为局外人的公民的困境的描写;以及他对跨文化接触和好客 "他人 "的倡导,都提供了 "欢迎陌生人的可能性"(44, 45)。在森看来,"当乔伊斯将他的他者景观融入帝国网络及其全球化推动力中时,他的反殖民主义表现得淋漓尽致"(46)。在《都柏林人与法国自然主义》一文中,弗林追溯了乔伊斯如何将法国自然主义的难题--如何从观察到洞察--激进化,强化其故事的道德模糊性,引诱读者去解读抗拒解读的东西。她指出,《都柏林人》立足于 "自然主义更深层次的本体论原则--摒弃精神真理、传统理想和宗教信仰,密切审视遗传、环境和制度的畸形影响--同时明确提出这些原则所引发的解释问题"(58-59)。都柏林人》引诱读者 "以一种类似的方式追求精神",追求更高的意义,从而教导读者 "从唯物主义的环境以及对其做出反应的非理性唯心主义,辩证地转向一种理性地解决当代世界状况的思维方式"(59)。与艾略特(T. S. Eliot)和庞德(Ezra Pound)所宣扬的非政治化现代主义唯美主义偶像截然不同,拉美人将乔伊斯理解为 "一位从另一个边缘抵达边缘的边缘作家",一位......
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引用次数: 0
The "Cyclops" Episode and Fractured Irish Identity 独眼巨人 "事件与支离破碎的爱尔兰身份认同
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927910
Michael Patrick Gillespie

This essay takes up Joyce's subversion of the concept of a unified Irish identity. It focuses on the "Cyclops" episode of Ulysses to develop the idea that in Joyce's novel Irishness has become an empty concept. Instead, isolation and hostility emerge as the dominant cultural features. Examples concentrate on the episode's unnamed narrator, but they also touch on the behavior of all of the others in Barney Kiernan's pub to show the pervasiveness of cultural alienation.

这篇文章探讨了乔伊斯对爱尔兰统一身份概念的颠覆。文章以《尤利西斯》中的 "独眼巨人 "情节为重点,阐述了这样一个观点:在乔伊斯的小说中,爱尔兰性已经成为一个空洞的概念。取而代之的是,孤立和敌意成为主要的文化特征。例子集中在这一情节的无名叙述者身上,但也涉及到巴尼-基尔南的酒吧里所有其他人的行为,以显示文化疏离的普遍性。
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引用次数: 0
Joyce and Dickens, Especially Martin Chuzzlewit 乔伊斯和狄更斯,尤其是《马丁-丘比特》(Martin Chuzzlewit
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927909
John Gordon

That Joyce's work frequently shows an awareness of Charles Dickens's has long been recognized. Joyce himself told Samuel Beckett that "a Joyce fan could also be a Dickens fan." In the Padua essays discovered by Louis Berrone, Joyce positioned himself in opposition to what was then the widespread critical disparagement of Dickens's work, admiring his "creative fury," especially in imagining such vivid characters as the Mrs. Gamp of Martin Chuzzlewit. He also showed a familiarity with Dickens's seldom-read Pictures From Italy, which includes a passage notably similar to the opening of "Circe." This essay considers A Portrait of the Artist as a Young Man in light of Dickens's two autobiographical novels, David Copperfield and Great Expectations. It proposes that the opening chapters of the former, at the time by far the best-known kunstleroman in English literature, established a narrative pattern of traumas inflicted and then revisited and reconsidered in memory, repeated in A Portrait, and that the latter, in beginning not with the protagonist's documented birth ("I Am Born") but with his first memories, is followed in Joyce's book: "Once upon a time" turns out to be not the words of someone about to tell us a story but the words heard by someone being told a story. Rather unexpectedly, the Dickens work most in evidence, particularly in Finnegans Wake, is Martin Chuzzlewit. As J. S. Atherton found, FW I.2, especially in its sarcastic account of Earwicker's origins, often draws on the language of that novel's shabby-genteel characters. The hostile American "payrodicule" reporter of FW I.3, assaulting the embattled HCE as a "lion" in his "teargarten," echoes the American orator of Martin Chuzzlewit who wants to lynch the Irish "Liberator" Daniel O'Connell for the crime of supporting the liberation of America's slaves. Most strikingly, the language of Mrs. Gamp, the character singled out in Joyce's Padua essay, which often anticipates the language of Finnegans Wake, is, in fact, loaded with neologisms ("Prooshious" for "Prussian," "widdered" for "widowed") that will later show up in that book. As a midwife disquietingly in partnership with the undertaking business, Mrs. Gamp also forecasts a theme which will run through Joyce's work, from "The Sisters" to the washerwomen of Finnegans Wake, including the "Frauenzimmer" of "Proteus," with their "gamp" umbrella and their (supposed) midwife's bag holding a "misbirth … hushed in ruddy wool."

乔伊斯的作品经常表现出对查尔斯-狄更斯作品的认识,这一点早已得到认可。乔伊斯本人曾对塞缪尔-贝克特说:"乔伊斯的粉丝也可能是狄更斯的粉丝。在路易斯-贝罗内发现的帕多瓦随笔中,乔伊斯将自己定位为反对当时批评界对狄更斯作品的普遍贬低,他欣赏狄更斯的 "创作激情",尤其是在想象《马丁-丘兹威特》中的甘普夫人这样生动的人物时。他还表现出对狄更斯很少阅读的《意大利的图画》的熟悉,其中有一段与 "Circe "的开头十分相似。本文结合狄更斯的两部自传体小说《大卫-科波菲尔》和《远大前程》,对《艺术家肖像--青年时代》进行了探讨。前者是迄今为止英国文学史上最著名的自传体小说,它的开篇建立了一种叙事模式,即创伤造成后又在记忆中重新审视和思考,这种模式在《肖像》中重复出现,而后者的开篇不是以主人公有据可查的出生("我出生了")开始,而是以他最初的记忆开始,这一点在乔伊斯的书中得到了沿用:"很久很久以前 "并不是一个即将向我们讲述故事的人所说的话,而是一个正在被讲述故事的人所听到的话。出乎意料的是,狄更斯作品中,尤其是在《芬尼根的守灵夜》中表现最为突出的是《马丁-丘比特》。正如 J. S. Atherton 发现的那样,FW I.2,尤其是其中对厄威克出身的讽刺性描述,常常借鉴了那部小说中寒酸贵族人物的语言。FW I.3 中那个充满敌意的美国 "payrodicule "记者,把陷入困境的厄威克当作 "撕裂花园 "中的 "狮子 "来攻击,这与《马丁-丘比特》中的美国演说家如出一辙,后者想要对爱尔兰 "解放者 "丹尼尔-奥康奈尔施以私刑,罪名是支持解放美国奴隶。最令人震惊的是,乔伊斯在《帕多瓦随笔》中特别提到的人物甘普夫人的语言常常预示着《芬尼根的守灵夜》的语言,事实上,她的语言中充满了新词("Prooshious "指 "普鲁士人","widdered "指 "寡妇"),而这些新词日后都会出现在《芬尼根的守灵夜》中。甘普夫人是一位助产士,令人不安地与企业合作,这也预示了一个贯穿乔伊斯作品的主题,从《姐妹们》到《芬尼根斯的守灵夜》中的洗衣妇,包括《普罗提乌斯》中的 "Frauenzimmer",她们带着 "甘普 "伞和(假定的)助产士包,包里装着 "用红润的羊毛掩盖的......小产"。
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引用次数: 0
"The spirit moving him": Allan Kardec's Spiritisme in, and around, Joyce's Ulysses "精神感动着他":乔伊斯《尤利西斯》中和周围的阿兰-卡德克精神
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927912
Onno Kosters

As the "codifier" of Le Spiritisme, the French writer, translator, and educator Allan Kardec (1804-1868) was a prominent figure among the promotors of the occult. The five books he wrote on the spirit world became best-sellers, both in France and abroad. Joyce, whose largely skeptical interest in the occult has been widely researched, owned one of Kardec's works and flagged passages in it. This article considers the varied ways in which Joyce may have used Kardec's teachings and vocabulary (for instance, "metempsychosis," "reincarnation," and "noctambules") in Ulysses. The cabman's shelter of "Eumaeus," in particular, functions as a spirit cabinet fit for a séance to be witnessed by Stephen and Bloom, "our two noctambules" (U 16.326).

作为《精神世界》的 "编纂者",法国作家、翻译家和教育家阿朗-卡德克(Allan Kardec,1804-1868 年)是神秘学推广者中的杰出人物。他撰写的五本关于精神世界的书在法国和国外都很畅销。乔伊斯对神秘学持怀疑态度,他拥有卡德克的一本著作,并在书中标注了一些段落。本文探讨了乔伊斯在《尤利西斯》中使用卡德克的学说和词汇(如 "元神"、"轮回 "和 "夜游神")的各种方式。尤其是出租车司机对 "Eumaeus "的庇护,就像一个灵柜,适合斯蒂芬和布鲁姆这 "我们的两个夜游神"(《尤利西斯》16.326)见证的降神会。
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引用次数: 0
Ulysses "seen" 尤利西斯 "看到"
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927918
Robert Berry
In lieu of an abstract, here is a brief excerpt of the content:

  • Ulysses "seen"
  • Robert Berry (bio)

ULYSSES "seen," along with Berry's other Joyce comics and illustrations, can be found at <https://www.patreon.com/pintofulysses>. "Aeolus" 001


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Robert Berry

ROBERT BERRY is the Philadelphia-based cartoonist behind ULYSSES "seen," the ambitious project aimed at fully adapting Joyce's novel into a visual learning platform. His artworks have been shown in Bloomsday celebrations all over the world, where they have helped to unite Joyce devotees both new and learned. He teaches at the University of Pennsylvania and occasionally gets the chance to make pretty pictures.

Copyright © 2024 JJQ, University of Tulsa ...

以下是内容的简要摘录,以代替摘要: 见过的尤利西斯》 罗伯特-贝里(简历) 《见过的尤利西斯》,以及贝里的其他乔伊斯漫画和插图,可在 <https://www.patreon.com/pintofulysses>上找到。"Aeolus" 001 点击放大 查看完整分辨率 [完 144 页] 点击放大 查看完整分辨率 [完 145 页] 点击放大 查看完整分辨率 [完 146 页] 点击放大 查看完整分辨率 [完 147 页] 点击放大 查看完整分辨率 [完 148 页] 点击放大 查看完整分辨率 [完 149 页] 点击放大 查看完整分辨率 [完 150 页] 罗伯特-贝瑞 ROBERT BERRY 是费城的漫画家,他的作品是《尤利西斯》、"这个雄心勃勃的项目旨在将乔伊斯的小说完全改编成一个可视化学习平台。他的作品曾在世界各地的 "布卢姆日 "庆祝活动中展出,帮助乔伊斯的新老读者团结在一起。他在宾夕法尼亚大学任教,偶尔有机会制作漂亮的图片。 Copyright © 2024 JJQ, University of Tulsa ...
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引用次数: 0
Classics and Celtic Literary Modernism: Yeats, Joyce, Macdiarmid, and Jones by Gregory Baker (review) 经典与凯尔特文学现代主义:叶芝、乔伊斯、麦克迪亚米德和琼斯》,格雷戈里-贝克著(评论)
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927927
Nathan Wallace
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Classics and Celtic Literary Modernism: Yeats, Joyce, Macdiarmid, and Jones</em> by Gregory Baker <!-- /html_title --></li> <li> Nathan Wallace (bio) </li> </ul> <em>CLASSICS AND CELTIC LITERARY MODERNISM: YEATS, JOYCE, MACDIARMID, AND JONES</em>, by Gregory Baker. New York: Cambridge University Press, 2022. xxiv + 299 pp. $99.99 cloth, ebook. <p>In his introduction to <em>Classics and Celtic Literary Modernism</em>, Gregory Baker explains that he is using a "narrative historicist" mode of critical writing, which relies heavily on storytelling and dense historical contextualization (xv). It would be better, according to Baker, to avoid generalizations that obscure the specific pathways by which "Classics" have been received and passed down from ancient times to our own. He is a good storyteller, too. Baker can deftly render the situation and draw us into it, and he demonstrates this skill in every section of the book. These are well researched and well told stories, and, while reading this book, I often felt I was reading excerpts from an intellectual biography or a series of biographical essays.</p> <p>Speaking of avoiding generalizations, however, I would have recommended some term other than "Celtic Literary Modernism." It sounds like Baker might be suggesting that W. B. Yeats, James Joyce, David Jones, and Hugh MacDiarmid belonged to a coherent literary movement, and that does not sound right to me. Even the term "Celt" is controversial nowadays, at least among pre-historians.</p> <p>Baker demonstrates that the term Classics is extremely wide-ranging in its possible referents. It could mean simply references to anything Ancient Greek or Ancient Roman, whether literary, linguistic, political, or historical. These references are common in political rhetoric as well as in the everyday conversation of highly educated people. The most important definition for Baker's study is the academic discipline of Classical Studies itself, a discipline which was being displaced by Departments of English in the British, American, and Irish educational systems during the late-nineteenth and early-twentieth <strong>[End Page 177]</strong> centuries. I am not convinced that this development in education has had as much of an impact on the development of Irish Nationalism and Irish Modernism as Baker suggests, but he does point to a larger number of connections than I would have imagined. Among the authors surveyed, Yeats has the most to say about this coincidence and explicitly comments that this is an important thing. How important the decline of Classics was, compared to the many other elements Yeats said were important to the development of his own literary and political ideas, is another matter.</p> <p>For Classicists interested in how the Classics have been received by these modern writers, Baker's narrative
以下是内容的简要摘录,以代替摘要:评论者: 经典与凯尔特文学现代主义:经典与凯尔特文学现代主义:叶芝、乔伊斯、麦克迪亚米德和琼斯》,格雷戈里-贝克著,内森-华莱士(简历)。剑桥大学出版社,2022 年:剑桥大学出版社,2022 年。xxiv + 299 pp.99.99 美元(布书、电子书)。格雷戈里-贝克在《古典文学与凯尔特文学现代主义》一书的导言中解释说,他采用的是一种 "叙事历史主义 "的批评写作模式,这种模式非常依赖于讲故事和密集的历史语境(xv)。贝克认为,最好避免泛泛而谈,以免掩盖 "经典 "从古至今被接受和传承的具体途径。他也很会讲故事。贝克能巧妙地渲染情境,吸引我们进入其中,他在书中的每一部分都展示了这一技巧。这些故事都是经过精心研究和讲述的,在阅读本书时,我常常觉得自己是在阅读一本知识分子传记或一系列传记散文的节选。不过,说到避免一概而论,我建议使用 "凯尔特文学现代主义 "以外的术语。这听起来像是贝克在暗示W. B. 叶芝、詹姆斯-乔伊斯、戴维-琼斯和休-麦克迪亚米德属于一个连贯的文学运动,而这在我看来并不正确。如今,即使是 "凯尔特人 "一词也存在争议,至少在史前学家中间是如此。贝克指出,"古典 "一词的含义极为广泛。它可以指古希腊或古罗马的任何事物,无论是文学、语言、政治还是历史。无论是在政治修辞中,还是在受过高等教育的人的日常对话中,这些提法都很常见。对于贝克的研究来说,最重要的定义是古典研究这一学科本身,在 19 世纪末和 20 世纪初 [完 177 页] ,这一学科在英国、美国和爱尔兰的教育体系中被英语系所取代。我并不认为教育的发展对爱尔兰民族主义和爱尔兰现代主义的发展产生了贝克所说的那么大的影响,但他确实指出了比我想象中更多的联系。在接受调查的作家中,叶芝对这种巧合最有发言权,他明确表示这是一件重要的事情。与叶芝所说的对其文学和政治思想的发展非常重要的许多其他因素相比,古典文学的衰落有多重要则是另一回事。对于对这些现代作家如何接受古典文学感兴趣的古典学家来说,贝克的叙事历史主义方法应该很有启发性。不过,从爱尔兰研究的角度来看,贝克为我们讲述的关于叶芝、约翰-米林顿-辛格和乔伊斯的故事及其背景并不特别新颖。在关于叶芝翻译索福克勒斯的《俄狄浦斯王》1 的章节中,我们了解到叶芝为修道院剧院翻译《俄狄浦斯王》的安排如何落空,以及他如何在不懂希腊语的情况下最终整理出自己的译本。然后我们听说,叶芝成熟的美学在某种程度上就是从这个过程中发展起来的。这并不是一个新故事,而且在很多方面都有争论,但贝克并没有告诉我们这些先前的争论,因此他关于发生了变化这一事实的陈述并不如对这一变化的批判性分析那样令人满意(对我而言)。在关于乔伊斯的 "复兴的误译 "一章中,贝克对 "忒勒马科斯 "情节中巴克-穆里根的希腊语知识的看法是新的,但他对爱尔兰复兴派译者用语的长篇解释,以及乔伊斯如何在 "独眼巨人 "中用自己的译者用语模仿这种译者用语,并不新鲜。也许新观点会给旧观点带来新的启示,但贝克的故事是如此详尽,他的背景分析是如此透彻,以至于我很难找到论点。我不能说人们通常会对琼斯或麦克迪亚米德的专著抱有怎样的期望,但我猜测贝克对他们的论述反映了比我们所看到的更具创新性的研究......
{"title":"Classics and Celtic Literary Modernism: Yeats, Joyce, Macdiarmid, and Jones by Gregory Baker (review)","authors":"Nathan Wallace","doi":"10.1353/jjq.2023.a927927","DOIUrl":"https://doi.org/10.1353/jjq.2023.a927927","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;span&gt;Reviewed by:&lt;/span&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; &lt;em&gt;Classics and Celtic Literary Modernism: Yeats, Joyce, Macdiarmid, and Jones&lt;/em&gt; by Gregory Baker &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; Nathan Wallace (bio) &lt;/li&gt; &lt;/ul&gt; &lt;em&gt;CLASSICS AND CELTIC LITERARY MODERNISM: YEATS, JOYCE, MACDIARMID, AND JONES&lt;/em&gt;, by Gregory Baker. New York: Cambridge University Press, 2022. xxiv + 299 pp. $99.99 cloth, ebook. &lt;p&gt;In his introduction to &lt;em&gt;Classics and Celtic Literary Modernism&lt;/em&gt;, Gregory Baker explains that he is using a \"narrative historicist\" mode of critical writing, which relies heavily on storytelling and dense historical contextualization (xv). It would be better, according to Baker, to avoid generalizations that obscure the specific pathways by which \"Classics\" have been received and passed down from ancient times to our own. He is a good storyteller, too. Baker can deftly render the situation and draw us into it, and he demonstrates this skill in every section of the book. These are well researched and well told stories, and, while reading this book, I often felt I was reading excerpts from an intellectual biography or a series of biographical essays.&lt;/p&gt; &lt;p&gt;Speaking of avoiding generalizations, however, I would have recommended some term other than \"Celtic Literary Modernism.\" It sounds like Baker might be suggesting that W. B. Yeats, James Joyce, David Jones, and Hugh MacDiarmid belonged to a coherent literary movement, and that does not sound right to me. Even the term \"Celt\" is controversial nowadays, at least among pre-historians.&lt;/p&gt; &lt;p&gt;Baker demonstrates that the term Classics is extremely wide-ranging in its possible referents. It could mean simply references to anything Ancient Greek or Ancient Roman, whether literary, linguistic, political, or historical. These references are common in political rhetoric as well as in the everyday conversation of highly educated people. The most important definition for Baker's study is the academic discipline of Classical Studies itself, a discipline which was being displaced by Departments of English in the British, American, and Irish educational systems during the late-nineteenth and early-twentieth &lt;strong&gt;[End Page 177]&lt;/strong&gt; centuries. I am not convinced that this development in education has had as much of an impact on the development of Irish Nationalism and Irish Modernism as Baker suggests, but he does point to a larger number of connections than I would have imagined. Among the authors surveyed, Yeats has the most to say about this coincidence and explicitly comments that this is an important thing. How important the decline of Classics was, compared to the many other elements Yeats said were important to the development of his own literary and political ideas, is another matter.&lt;/p&gt; &lt;p&gt;For Classicists interested in how the Classics have been received by these modern writers, Baker's narrative","PeriodicalId":42413,"journal":{"name":"JAMES JOYCE QUARTERLY","volume":"65 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141153233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
"And trieste, ah trieste ate I my liver!": A Report on the 2023 Trieste Joyce School, 25-30 June 2023, Trieste, Italy "的里雅斯特,啊,的里雅斯特吃掉了我的肝脏!":2023 年的里雅斯特乔伊斯学校报告,2023 年 6 月 25-30 日,意大利的里雅斯特
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927922
Adam King
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> "And trieste, ah trieste ate I my liver!":<span>A Report on the 2023 Trieste Joyce School, 25-30 June 2023, Trieste, Italy</span> <!-- /html_title --></li> <li> Adam King </li> </ul> <p>On 25 June, an ensemble of Joyceans congregated in the port-city of Trieste, hailing from places both near and far, to meet in anticipation of the coming week. On the first evening of the 2023 Joyce School, an event that celebrated a quarter-century milestone this year, pleasantries and formalities were exchanged over refreshments while many of us adjusted to the Adriatic sun and its reach. The reception was generously provided by the Embassy of Ireland and took place just outside the grand Museo Revoltella where the school had just been officially opened. For first-time attendees and speakers alike, the striking characteristics of our environment, with its pale walls, coastal air, unique architectural blend, and constant murmur captivated the senses and much of the conversation. Even in the short time since arriving in Trieste, it felt as if many of us were already finding ourselves drawn to the city that Joyce inhabited and loved for such a formative decade of his life. Our next five days entailed three talks each morning at the Museo, interspersed with coffee breaks, a seminar in the afternoon after lunch, and then an evening activity planned by the school. Each day's scholarship was routinely followed by a welcome abundance of engaging and openminded conversation, food, and drink.</p> <p>Throughout the week, every paper was met by an eager audience and followed by enthusiastic and thorough questions. Subsequent discussions often spilled over into lunch and dinner. Despite certain recurring ideas, there was no overarching theme for the school, and, as such, there was no subject out of bounds. The collection of speakers attending saw a host of experts from the academy, with focuses ranging from musicology to the blue humanities and the medical humanities, alongside representation from the James Joyce Centre in Dublin and a cofounder of the Newspaper and Periodical History Forum of Ireland. In other words, the extent of differing relationships with Joyce and approaches to his work on display during the week felt like a prized asset of the school. It was formidable to experience, and the variety within the programming offered both complement and contrast. I will briefly outline and summarize each day's talks, which can provide no overview of the depth of what was on offer.</p> <p>The founder of the school, John McCourt, commenced the week's proceedings on Monday with a talk close to the heart of the event, "Joyce, Svevo, and the Making of Modernism in Trieste." He <strong>[End Page 9]</strong> expanded on his work which originally asserted the influence and importance of the triangular relationship between both authors and their residual city.
以下是内容的简要摘录,以代替摘要: "亚当-金(Adam King) 6 月 25 日,一群来自远近各地的乔伊斯人聚集在港口城市的里雅斯特,期待着即将到来的一周。在 2023 年乔伊斯学校开学的第一个晚上,大家一边吃茶点,一边寒暄,一边适应亚得里亚海的阳光。招待会由爱尔兰大使馆慷慨提供,就在学校刚刚正式开幕的宏伟的雷沃泰拉博物馆(Museo Revoltella)外举行。对于第一次参加活动的人和演讲者来说,我们的环境都具有鲜明的特点,苍白的墙壁、沿海的空气、独特的建筑风格和持续不断的杂音吸引着人们的感官和谈话内容。即使抵达的里雅斯特的时间很短,我们中的许多人也已经被这座城市深深吸引,乔伊斯曾在这座城市生活了十年,并对其爱不释手。在接下来的五天里,我们每天上午在博物馆举行三场讲座,中间穿插咖啡休息时间,下午午餐后举行一场研讨会,然后晚上参加学校安排的活动。每天的学术活动结束后,都会有丰富的、引人入胜的、开诚布公的谈话、食物和饮料。在这一周里,每篇论文都会受到听众的热切关注,并随之而来热情而深入的提问。随后的讨论常常延续到午餐和晚餐。尽管有一些观点反复出现,但学校并没有一个总的主题,因此,没有任何主题是不受限制的。与会的演讲者中不乏来自学术界的专家,他们的研究领域从音乐学到蓝色人文和医学人文,还有来自都柏林詹姆斯-乔伊斯中心的代表以及爱尔兰报纸和期刊史论坛的创始人之一。换句话说,在这一周里展示的与乔伊斯的不同关系和对待乔伊斯作品的不同方法就像是学校的宝贵财富。这是一种令人难忘的体验,节目的多样性既是一种补充,也是一种对比。我将简要概述和总结每天的讲座,但这并不能概括所提供内容的深度。周一,学校创始人约翰-麦考特(John McCourt)首先发表了题为 "乔伊斯、斯韦沃和的里雅斯特现代主义的形成 "的演讲,这也是本周活动的核心内容。他 [第 9 页完] 进一步阐述了他的著作,该著作最初断言两位作家与他们的故乡城市之间的三角关系的影响和重要性。索菲-科瑟(Sophie Corser)随后发表了 "细读的乔伊斯 "一文,论述了阅读实践的元批判意义,展示了《尤利西斯》要求自觉的阐释行为的方式,这些行为凸显了文本权威问题。论文引用了巴特斯的文本性概念,重申了读者和阅读的重要性,以及它们对维护开放文本的各种影响。尼古拉斯-艾伦(Nicholas Allen)以 "蓝色乔伊斯"(Blue Joyce)结束了上午的讨论。他概述了与海洋的深厚感情如何塑造了海洋之地的语言和社会模式,并展示了航海的敏感性和流动性如何为乔伊斯的写作提供了无处不在的背景。理查德-巴洛(Richard Barlow)以"《芬尼根的守灵夜》与爱尔兰复兴 "开始了周二的会议。他的论文介绍了乔伊斯的后一文本与二十世纪早期运动之间的关联、重叠和交融。在此过程中,他对有关复兴主义、其影响范围和年代的历史主义假设提出了挑战。在她的演讲"'可怜的老巴尔夫':乔伊斯和流行音乐 "断言了音乐性、表演和歌曲分享对乔伊斯及其文本在文化和个人方面的重要性之后,米歇尔-威滕提供了《尤利西斯》和《都柏林人》中的一些例子,说明对十九世纪流行歌曲的理解如何能够增强和揭示这两部作品中叙事和人物的进一步含义......
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引用次数: 0
Current JJ Checklist (148) 当前 JJ 核对表 (148)
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927915
William S. Brockman
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Current JJ Checklist (148) <!-- /html_title --></li> <li> William S. Brockman (bio) </li> </ul> <p>Thanks to our current contributors: Sabrina Alonso, Andrew Biswell, Pete Brockman, Christian Buess, Michael Cunningham, Richard Gerber, Robert Hyde, Graham MacPhee, Patrick O'Neill, Friedhelm Rathjen, Fritz Senn, and Enrico Terrinoni. The entire retrospective <em>James Joyce Checklist</em> compiles citations from earlier issues of <em>JJQ</em> and provides extensive coverage of editions, criticism, and research dating back to Joyce's lifetime. This resource is available at https://norman.hrc.utexas.edu/jamesjoycechecklist/. Please send contributions or suggestions to your bibliographer at w.s.brockman@gmail.com.</p> William S. Brockman Editorial Team, James Joyce's William S. Brockman <p>WILLIAM S. BROCKMAN is the <em>JJQ</em>'s bibliographer and Librarian Emeritus at Pennsylvania State University. He co-edited <em>Publishing in Joyce's "Ulysses,"</em> has published articles on modernist book history, and has given presentations at numerous Joyce conferences. Brockman is a member of the editorial team of <em>James Joyce's Correspondence</em>.</p> <p></p> <em>Correspondence: https://jamesjoycecorrespondence.org/index.html</em> <h2>JJ WORKS</h2> (<em>The Cambridge Centenary Ulysses</em>. 2022.) [Rev.: Kathrin Day Lassila, "Deciphering," <em>Yale Alumni Magazine</em> 87, ii (November/December 2023).] <p>Google Scholar</p> "Two Gallants." <em>Dublin Tales</em>. Ed. Paul Delaney and Eve Patten. Oxford: Oxford University Press, 2023. 29-46. ISBN 978-0-19-285555-8. <p>Google Scholar</p> <em>Giacomo Joyce</em>. Trans. Marija Girevska. Skopje: M. Girevska, 2023. xiii, 92 pp. ISBN 978-608-66986-0-7. [Macedonian translation with English on facing pages.] <p>Google Scholar</p> <em>A Shorter Finnegans Wake</em>. Ed. Anthony Burgess. Cambridge: Galileo Publishers, 2023. 282 pp. ISBN 9781912916931. [From 1966. "This edition ©2023 by arrangement with the International Anthony Burgess Foundation and David Higham Associates."] <p>Google Scholar</p> <em>Uliss</em>. Trans. Oleksandr Tereh and Oleksandr Mokrovolʹsʹkij. 2nd ed. Kiev: Vidavnictvo Župans'kogo, 2023. 760 pp. ISBN 978-617-7585-73-1. [Reissue of the 2018 Ukrainian translation of <em>Ulysses</em>.] <p>Google Scholar</p> <h2>SECONDARY SOURCES</h2> (ADKINS. <em>The Modernist Anthropocene: Nonhuman Life and Planetary Change in James Joyce, Virginia Woolf, and Djuna Barnes</em>. 2022.) [Rev.: Patrick Whitmarsh, <em>Modernism/modernity</em> 30, ii (April 2023): 442-44.] <p>Google Scholar</p> <p>Google Scholar</p> ALKAN, Halit. "The Bildungsroman Tradition in <em>A Portrait of the Artist as a Young Man</em>." <em>Bildungsroman Tradition in English Literature</em>. Lyon: Livre de Lyon, 2023. 47-58. ISBN 978-2-38236-591-5. <p>Google Scholar</p> AMARAL DE SOUZA CRUZ, Tarso do. "Modernismo e auto-in
以下是内容的简要摘录,以代替摘要: 当前的 JJ 一览表 (148) William S. Brockman(简历) 感谢我们当前的撰稿人:Sabrina Alonso、Andrew Biswell、Pete Brockman、Christian Buess、Michael Cunningham、Richard Gerber、Robert Hyde、Graham MacPhee、Patrick O'Neill、Friedhelm Rathjen、Fritz Senn 和 Enrico Terrinoni。整个詹姆斯-乔伊斯回顾清单汇编了《JJQ》早先各期的引文,广泛涵盖了乔伊斯生前的版本、评论和研究。该资源可在 https://norman.hrc.utexas.edu/jamesjoycechecklist/ 上查阅。请将您的贡献或建议发送至您的书目编辑 w.s.brockman@gmail.com。威廉-布罗克曼(William S. Brockman)《詹姆斯-乔伊斯》编辑团队 威廉-布罗克曼(WILLIAM S. BROCKMAN)是《JJQ》的书目员,也是宾夕法尼亚州立大学的名誉图书馆员。他与人合编了乔伊斯《尤利西斯》中的《出版》一书,发表过关于现代主义图书史的文章,并在多次乔伊斯会议上发表过演讲。布罗克曼是《詹姆斯-乔伊斯通信》编辑团队的成员。 Correspondence: https://jamesjoycecorrespondence.org/index.html JJ WORKS (The Cambridge Centenary Ulysses. 2022.) [Rev.:Kathrin Day Lassila, "Deciphering," Yale Alumni Magazine 87, ii (November/December 2023)。谷歌学者 "Two Gallants.都柏林故事》。Ed.Paul Delaney 和 Eve Patten。牛津:牛津大学出版社,2023 年。29-46.ISBN978-0-19-285555-8。Google Scholar Giacomo Joyce.译者:Marija Girevska。Marija Girevska.斯科普里:M. Girevska,2023 年。xiii, 92 pp.ISBN978-608-66986-0-7。[马其顿语译本,附英文对页。] Google Scholar A Shorter Finnegans Wake.编辑:安东尼-伯吉斯。安东尼-伯吉斯。剑桥:伽利略出版社,2023 年。282 pp.ISBN 9781912916931。[摘自 1966 年。"本版 ©2023 由国际安东尼-伯吉斯基金会和大卫-海勒姆联营公司安排出版"]。Google Scholar Uliss.Trans.Oleksandr Tereh and Oleksandr Mokrovolʹsʹkij.2nd ed. Kiev:Vidavnictvo Župans'kogo, 2023.760 pp.ISBN978-617-7585-73-1。[尤利西斯》乌克兰语译本 2018 年再版。] Google Scholar SECONDARY SOURCES (ADKINS.The Modernist Anthropocene:现代主义的人类世:詹姆斯-乔伊斯、弗吉尼亚-伍尔夫和朱娜-巴恩斯笔下的非人类生命与行星变化》。2022.)[Rev.: Patrick Whitmarsh, Modernism/modernity 30, ii (April 2023): 442-44.] Google Scholar Google Scholar ALKAN, Halit."艺术家青年肖像》中的童话传统"。英国文学中的童话传统》。里昂:Livre de Lyon, 2023.47-58.ISBN978-2-38236-591-5。Google Scholar AMARAL DE SOUZA CRUZ, Tarso do."Modernismo e auto-invenção: uma leitura crítica de Retrato do artista, de James Joyce." Soletras no.Soletras no.44 (2022): 50-66.Google Scholar AMARAL, Vitor Alevato do."Stephen Dedalus, do labirinto à eternidade." Revista versalete 10, no.Revista versalete 10, no. 18 (January-June 2022): 457-80.Google Scholar AMARANTE, Dirce Waltrick do."詹姆斯-乔伊斯的《芬尼根的守灵夜》,儿童版"。Atelier de traduction no.[译者:Daiane de Almeida Oliveora.] Google Scholar AMARANTE, Dirce Waltrick do."Leia a carta de James Joyce para o escritor e tradutor italiano Carlo Linati." O Globo (3 February 2020).O Globo(2022 年 2 月 3 日)。谷歌学者 BAGGETT, Holly A. "庞德、叶芝、艾略特和乔伊斯"。Making No Compromise: Margaret Anderson, Jane Heap, and the Little Review.伊萨卡:Ithaca: Northern Illinois University Press, 2023.128-55.ISBN 9781501771460.Google Scholar BAINES, Robert.詹姆斯-乔伊斯《芬尼根的守灵夜》中的哲学典故。牛津:牛津大学出版社,2023 年。xiv, 222 pp.ISBN978-0-19-889404-9。谷歌学者(BENNETT.自杀世纪:从詹姆斯-乔伊斯到大卫-福斯特-华莱士的文学与自杀》(Literature and Suicide from James Joyce to David Foster Wallace.2017.)[Rev.:Shoshannah Bryn Jones Square, Textual Practice 37, xii (2023):2064-67.]Google Scholar Google Scholar BILIA, Trisevgeni."Manto Aravantinou 的喜洋洋档案"。希腊媒体与文化期刊》9,ii(2023 年 11 月):179-93.Google Scholar BINDERVOET, Erik, and Robbert-Jan Henkes."Say It in Splayn Word
{"title":"Current JJ Checklist (148)","authors":"William S. Brockman","doi":"10.1353/jjq.2023.a927915","DOIUrl":"https://doi.org/10.1353/jjq.2023.a927915","url":null,"abstract":"&lt;span&gt;&lt;span&gt;In lieu of&lt;/span&gt; an abstract, here is a brief excerpt of the content:&lt;/span&gt;\u0000&lt;p&gt; &lt;ul&gt; &lt;li&gt;&lt;!-- html_title --&gt; Current JJ Checklist (148) &lt;!-- /html_title --&gt;&lt;/li&gt; &lt;li&gt; William S. Brockman (bio) &lt;/li&gt; &lt;/ul&gt; &lt;p&gt;Thanks to our current contributors: Sabrina Alonso, Andrew Biswell, Pete Brockman, Christian Buess, Michael Cunningham, Richard Gerber, Robert Hyde, Graham MacPhee, Patrick O'Neill, Friedhelm Rathjen, Fritz Senn, and Enrico Terrinoni. The entire retrospective &lt;em&gt;James Joyce Checklist&lt;/em&gt; compiles citations from earlier issues of &lt;em&gt;JJQ&lt;/em&gt; and provides extensive coverage of editions, criticism, and research dating back to Joyce's lifetime. This resource is available at https://norman.hrc.utexas.edu/jamesjoycechecklist/. Please send contributions or suggestions to your bibliographer at w.s.brockman@gmail.com.&lt;/p&gt; William S. Brockman Editorial Team, James Joyce's William S. Brockman &lt;p&gt;WILLIAM S. BROCKMAN is the &lt;em&gt;JJQ&lt;/em&gt;'s bibliographer and Librarian Emeritus at Pennsylvania State University. He co-edited &lt;em&gt;Publishing in Joyce's \"Ulysses,\"&lt;/em&gt; has published articles on modernist book history, and has given presentations at numerous Joyce conferences. Brockman is a member of the editorial team of &lt;em&gt;James Joyce's Correspondence&lt;/em&gt;.&lt;/p&gt; &lt;p&gt;&lt;/p&gt; &lt;em&gt;Correspondence: https://jamesjoycecorrespondence.org/index.html&lt;/em&gt; &lt;h2&gt;JJ WORKS&lt;/h2&gt; (&lt;em&gt;The Cambridge Centenary Ulysses&lt;/em&gt;. 2022.) [Rev.: Kathrin Day Lassila, \"Deciphering,\" &lt;em&gt;Yale Alumni Magazine&lt;/em&gt; 87, ii (November/December 2023).] &lt;p&gt;Google Scholar&lt;/p&gt; \"Two Gallants.\" &lt;em&gt;Dublin Tales&lt;/em&gt;. Ed. Paul Delaney and Eve Patten. Oxford: Oxford University Press, 2023. 29-46. ISBN 978-0-19-285555-8. &lt;p&gt;Google Scholar&lt;/p&gt; &lt;em&gt;Giacomo Joyce&lt;/em&gt;. Trans. Marija Girevska. Skopje: M. Girevska, 2023. xiii, 92 pp. ISBN 978-608-66986-0-7. [Macedonian translation with English on facing pages.] &lt;p&gt;Google Scholar&lt;/p&gt; &lt;em&gt;A Shorter Finnegans Wake&lt;/em&gt;. Ed. Anthony Burgess. Cambridge: Galileo Publishers, 2023. 282 pp. ISBN 9781912916931. [From 1966. \"This edition ©2023 by arrangement with the International Anthony Burgess Foundation and David Higham Associates.\"] &lt;p&gt;Google Scholar&lt;/p&gt; &lt;em&gt;Uliss&lt;/em&gt;. Trans. Oleksandr Tereh and Oleksandr Mokrovolʹsʹkij. 2nd ed. Kiev: Vidavnictvo Župans'kogo, 2023. 760 pp. ISBN 978-617-7585-73-1. [Reissue of the 2018 Ukrainian translation of &lt;em&gt;Ulysses&lt;/em&gt;.] &lt;p&gt;Google Scholar&lt;/p&gt; &lt;h2&gt;SECONDARY SOURCES&lt;/h2&gt; (ADKINS. &lt;em&gt;The Modernist Anthropocene: Nonhuman Life and Planetary Change in James Joyce, Virginia Woolf, and Djuna Barnes&lt;/em&gt;. 2022.) [Rev.: Patrick Whitmarsh, &lt;em&gt;Modernism/modernity&lt;/em&gt; 30, ii (April 2023): 442-44.] &lt;p&gt;Google Scholar&lt;/p&gt; &lt;p&gt;Google Scholar&lt;/p&gt; ALKAN, Halit. \"The Bildungsroman Tradition in &lt;em&gt;A Portrait of the Artist as a Young Man&lt;/em&gt;.\" &lt;em&gt;Bildungsroman Tradition in English Literature&lt;/em&gt;. Lyon: Livre de Lyon, 2023. 47-58. ISBN 978-2-38236-591-5. &lt;p&gt;Google Scholar&lt;/p&gt; AMARAL DE SOUZA CRUZ, Tarso do. \"Modernismo e auto-in","PeriodicalId":42413,"journal":{"name":"JAMES JOYCE QUARTERLY","volume":"83 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141153275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Diaphanous Bodies: Ability, Disability, and Modernist Irish Literature by Jeremy Colangelo (review) Diaphanous Bodies:杰里米-科兰杰洛(Jeremy Colangelo)的《能力、残疾与现代主义爱尔兰文学》(评论
IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2024-05-23 DOI: 10.1353/jjq.2023.a927925
Margot Gayle Backus
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Diaphanous Bodies: Ability, Disability, and Modernist Irish Literature</em> by Jeremy Colangelo <!-- /html_title --></li> <li> Margot Gayle Backus (bio) </li> </ul> <em>DIAPHANOUS BODIES: ABILITY, DISABILITY, AND MODERNIST IRISH LITERATURE</em>, by Jeremy Colangelo. Ann Arbor: University of Michigan Press, 2021. xiii + 216 pp. $70 cloth, $54.95 ebook. <p>Jeremy Colangelo's highly original study, <em>Diaphanous Bodies: Ability, Disability, and Modernist Irish Literature</em>, represents an outstanding contribution to the burgeoning scholarship of disability studies and to both Irish and modernism studies. Colangelo's writing is lucid and often elegant. His argument is well organized, clear, and persuasive, and his posture toward others working in the fields in which he engages is notably generous, not only toward the scholars with whom his work is in dialogue but also toward readers who may not have an extensive background in disability studies. As a result, his highly readable introduction not only clearly delineates his own project, but also offers a useful primer on relevant debates in disability studies, and on ongoing post-Enlightenment philosophical debates about the implications of Cartesian subjectivity for our understanding of the self in relation to the body, the senses, and perception.</p> <p>Colangelo's overall project hones in not primarily on disability but, rather, on its presumed but never-defined counterpart, <em>ability</em>, or on what Colangelo terms the "diaphanous abled body" (1). Colangelo initiates his extended exploration of the incoherence of able-bodiedness as a category in the first paragraph of his acknowledgments by invoking his own experience as a humanities scholar writing a book during the COVID pandemic. He sets forth a beautifully crafted paradox, observing that writing this book during the pandemic made <strong>[End Page 155]</strong> apparent not only "how much the work of writing a book is the labor of many, regardless of what the byline might tell you," but also "how much [he] miss[es] this codependency when it is so suddenly taken away" (vii). This simple description of the author's own situation during the pandemic introduces the central contradiction with which this study contends: everyone is dependent on others, and yet this dependency is, for most of us, for much of our lives, routinely and compulsorily denied, with results that are themselves distorting and disabling.</p> <p>As Colangelo readily demonstrates, to be ostensibly not disabled is in no way the same as having complete adequacy and self-sufficiency in every respect. Indeed, to be not disabled is rather like possessing the Lacanian phallus, a condition simultaneously categorical and imaginary. To be in <em>soi-disant</em> possession of a non-disabled body or, in Colangelo's terms, of the "myth
以下是内容的简要摘录,以代替摘要:评论者: Diaphanous Bodies:杰里米-科兰杰洛(Jeremy Colangelo)著,玛戈-盖尔-巴克斯(Margot Gayle Backus)(简历) DIAPHANOUS BODIES:能力、残疾与现代主义爱尔兰文学》,作者杰里米-科兰杰洛。安阿伯:密歇根大学出版社,2021 年。xiii + 216 pp.70 美元布书,54.95 美元电子书。杰里米-科兰杰洛(Jeremy Colangelo)的研究极具独创性,名为《不透明的身体》(Diaphanous Bodies:能力、残疾和现代主义爱尔兰文学》是对蓬勃发展的残疾研究学术以及爱尔兰和现代主义研究的杰出贡献。科兰杰洛的文笔清晰明了,而且常常很优雅。他的论证条理清晰、思路清晰、说服力强,而且他对所涉及领域的其他学者的态度也非常慷慨,不仅对与他的作品进行对话的学者,而且对可能没有残疾研究方面广泛背景的读者也是如此。因此,他的导论可读性很强,不仅清晰地勾勒出了他自己的研究项目,而且还提供了一个有用的入门指南,让读者了解残疾研究领域的相关争论,以及启蒙运动后哲学界关于笛卡尔主体性对我们理解与身体、感官和知觉相关的自我的影响的争论。科兰杰洛的整个项目主要关注的不是残疾,而是其假定但从未定义的对应物--能力,或者科兰杰洛所说的 "不透明的有能力的身体"(1)。在致谢的第一段,科兰杰洛引用了自己作为一名人文学者在 COVID 大流行期间写书的经历,开始了他对健全作为一个类别的不一致性的深入探讨。他提出了一个巧妙的悖论,指出在大流行期间写这本书不仅让 [尾页 155]人意识到 "写一本书的工作是许多人的劳动,不管书名可能会告诉你什么",而且 "当这种依赖性突然被剥夺时,[他]是多么怀念这种依赖性"(vii)。作者对自己在大流行病期间境况的简单描述,引出了本研究争论的核心矛盾:每个人都依赖于他人,然而,对于我们中的大多数人来说,这种依赖性在我们生活的大部分时间里都被例行公事地、强制性地否认了,其结果本身就是扭曲和致残。正如科兰杰洛轻松证明的那样,表面上没有残疾绝不等同于在各方面都完全足够和自给自足。事实上,不残疾就像拥有拉康式的阴茎,是一种同时具有绝对性和想象性的条件。当然,拥有一个非残疾的身体,或者用科兰杰洛的话说,拥有 "神话般的透明的残疾身体",并不是说在各个方面都非常优秀(不管这意味着什么),而是说拥有一种 "侧身于无处不在的虚弱和限制的手段"(4)。因此,自欺欺人和错误认知是 "残疾人 "这一类别所基于的根本性虚幻区别的核心所在。本研究的理论重点--残疾人与健全人对立的虚幻本质--非常适合其对一系列爱尔兰现代主义作家(詹姆斯-乔伊斯、塞缪尔-贝克特、乔治-埃格顿和伊丽莎白-鲍温)的文学批评。通过一系列巧妙的批判性解读,科兰杰洛的作品对 "残疾诗学--即残疾如何与文学作品相关并在文学作品中建构意义模式的理论"(22)做出了重大贡献。科兰杰洛倡导 "将残疾文学研究[作为]解读健全人和残疾人身体建构的工具和模式的集合",他 "关注能力而非残疾,将更为抽象的社会建构过程置于首位"(22)。这种方法有时会产生一种 "残疾形式主义",将能力定位为 "启蒙运动对非实体理性的呼唤与小说在构建资产阶级主体中的作用的交汇"(22)。科兰杰洛批判的笛卡尔认识论将残疾人理解为易于识别的 "他者",这种错觉通过我们习惯性地框定对自己和他人身体的看法而得到强化。科兰杰洛将后启蒙运动时期的二元对立看作是感知的根本,他对这种二元对立的影响进行了探究,这优雅地将我们带入了本研究的第一章,该章以..............
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引用次数: 0
期刊
JAMES JOYCE QUARTERLY
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