Sexual Politics in Select DNT Autobiographies: A Study

Abstract

The implementation of the Criminal Tribes Act by the British Government in 1871 branded certain nomadic and semi-nomadic tribes in India as born criminals who lived by thieving. Despite the official denotification of such tribes in 1952, the stigma associated with their names still remains and they still continue to face various discriminations and violations of human rights in the society. The sufferings of these communities remain mostly ignored by the government. They also hardly find any place in the books of historical, sociological and literary studies. However, the autobiographical narratives produced by writers themselves belonging to such tribes act as authentic documentation of the historical injustices and various casteist segregations faced by their people. But there is hardly any female writer from the nomadic tribes. As a result, the specific concerns of the women of such marginalized communities are even less known than those of their male counterparts. The predicament of the denotified and nomadic tribes (DNT) women is known only so far as it is represented by the male DNT writers. The present study is an attempt to understand the sexual politics and vulnerabilities of the DNT women as represented in the autobiographies of Laxman Gaikwad and Laxman Mane.