Islamic Educational Tradition: Rebuilding Sufi Traditions in Nahdlatul Wathan Madrasas

Prosmala Hadisaputraa, Ahmad Yussuf, Tengku Sarina Aini Tengku Kasim
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Abstract

This article discusses Sufi tradition as an Islamic educational tradition in the Nahdlatul Wathan (NW) madrassas. The article was examined through a literature review supported by interviews and analyzed through a sociological approach. We put the document as primary data, while the results of the interview as secondary data. These documents are works of Shaykh Zainuddin, founder of the NW organization, which houses around 1600 madrassas throughout Indonesia. In addition, we also used documents written by his students. As for the interviews, we carried out with three key informants. We concluded that Sufi rituals as the educational traditions in the NW madrassas are the original traditions of the Sufis which were rebuilt and modified both in terms of practice and material. The emergence of these traditions in two ways. Some of it arises through the bottom, which was traditions that occurred spontaneously, and partly arise through the above, namely a tradition that occurs utilizing being planned, promoted, and emphasized. The process of changing the old Sufi tradition into the NW version is in line with the formulation of the sociologist, Piotr Sztompka. He argues that changing tradition is a necessity, and human psychology always wants to realize its ideas. Besides, the clash between one tradition with another encourages changes in a tradition.
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伊斯兰教育传统:在 Nahdlatul Wathan 伊斯兰学校重建苏菲传统
本文讨论了在瓦坦教派(Nahdlatul Wathan,NW)宗教学校中作为伊斯兰教育传统的苏菲传统。文章通过文献综述和访谈进行研究,并采用社会学方法进行分析。我们将文献作为主要数据,而将访谈结果作为次要数据。这些文献是新世界组织创始人谢赫-扎因努丁(Shaykh Zainuddin)的作品,该组织在印度尼西亚全国各地拥有约 1600 所宗教学校。此外,我们还使用了他的学生撰写的文件。至于访谈,我们对三位关键信息提供者进行了访谈。我们得出的结论是,作为西北部宗教学校教育传统的苏菲仪式是苏菲派的原始传统,并在实践和材料方面进行了重建和修改。这些传统的出现有两种方式。一部分是通过下层产生的,即自发产生的传统;一部分是通过上层产生的,即利用计划、宣传和强调而产生的传统。将旧的苏菲传统转变为新的苏菲传统的过程符合社会学家 Piotr Sztompka 的观点。他认为,改变传统是一种必然,人类心理总是希望实现自己的想法。此外,一种传统与另一种传统之间的冲突会促进传统的改变。
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