Syed Mohammad Hilmi Syed Abdul Rahman, Rohaida Mohammed Dawam, Muhammad Hazim Mohd Azhar
Believing in Allah’s Qada’ and Qadar is one of the pillars of faith for Muslim. One of the important elements in this particular pillar of faith is the concept of al-Ibtila’. In the context of Malay Muslims, the word al-Ibtila’ is rarely used, or at least not as frequently used as its synonym, Bala’. Al-Ibtila’ is commonly understood in the form of hardship and difficulties in life, but in fact it also includes worldly pleasure and luxury. It is therefore very important for Muslims to understand the concept of Ibtila’ in Islam. This paper aims to explore the concept of Ibtila’ according to Islam by covering some important elements which include its basic concepts, classification, form, purpose, and benefits. By knowing and understanding the concept of Ibtila’ in Islam, the soul can be taught to be patient and steadfast when facing trials and adversity.
{"title":"Memahami Konsep al-Ibtila’ Dalam Islam Menerusi Konsepsi, Klasifikasi, Bentuk, Tujuan dan Manfaat Understanding The Concept of al-Ibtila' In Islam Through The Concept, Classification, Form, Purpose and Benefits","authors":"Syed Mohammad Hilmi Syed Abdul Rahman, Rohaida Mohammed Dawam, Muhammad Hazim Mohd Azhar","doi":"10.22452/ris.vol7no1.3","DOIUrl":"https://doi.org/10.22452/ris.vol7no1.3","url":null,"abstract":"Believing in Allah’s Qada’ and Qadar is one of the pillars of faith for Muslim. One of the important elements in this particular pillar of faith is the concept of al-Ibtila’. In the context of Malay Muslims, the word al-Ibtila’ is rarely used, or at least not as frequently used as its synonym, Bala’. Al-Ibtila’ is commonly understood in the form of hardship and difficulties in life, but in fact it also includes worldly pleasure and luxury. It is therefore very important for Muslims to understand the concept of Ibtila’ in Islam. This paper aims to explore the concept of Ibtila’ according to Islam by covering some important elements which include its basic concepts, classification, form, purpose, and benefits. By knowing and understanding the concept of Ibtila’ in Islam, the soul can be taught to be patient and steadfast when facing trials and adversity.","PeriodicalId":513285,"journal":{"name":"Online Journal of Research in Islamic Studies","volume":"60 23","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141209226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In light of the increasing challenges, organizations are directing their efforts to achieve outstanding performance. Considering that an effective human resource created and imbued with Islamic values ​​(value of cooperation and integration) that regulates its behavior when performing its tasks is a real guarantee to reach job satisfaction and then achieve performance. It controls the organization in a holistic manner, guides and ensures its success. This comes to functional research to answer the following question: What is the role of the functionality of Islamic values ​​(the value of cooperation and integration) in promoting job satisfaction and human resources?
{"title":"الأداء الوظيفي بالقيم الإسلامية (قيمة التعاون والتكامل) ودورها في تعزيز الرضا الوظيفي للموارد البشرية Functional Performance in Islamic Values (Value of Cooperation and Integration) and Its Role in Promoting Job Satisfaction for Human Resources","authors":"Merazga Hakima, Suhaili Sarif, Meguellatti Achour","doi":"10.22452/ris.vol7no1.5","DOIUrl":"https://doi.org/10.22452/ris.vol7no1.5","url":null,"abstract":"In light of the increasing challenges, organizations are directing their efforts to achieve outstanding performance. Considering that an effective human resource created and imbued with Islamic values ​​(value of cooperation and integration) that regulates its behavior when performing its tasks is a real guarantee to reach job satisfaction and then achieve performance. It controls the organization in a holistic manner, guides and ensures its success. This comes to functional research to answer the following question: What is the role of the functionality of Islamic values ​​(the value of cooperation and integration) in promoting job satisfaction and human resources?","PeriodicalId":513285,"journal":{"name":"Online Journal of Research in Islamic Studies","volume":"57 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141209262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prosmala Hadisaputraa, Ahmad Yussuf, Tengku Sarina Aini Tengku Kasim
This article discusses Sufi tradition as an Islamic educational tradition in the Nahdlatul Wathan (NW) madrassas. The article was examined through a literature review supported by interviews and analyzed through a sociological approach. We put the document as primary data, while the results of the interview as secondary data. These documents are works of Shaykh Zainuddin, founder of the NW organization, which houses around 1600 madrassas throughout Indonesia. In addition, we also used documents written by his students. As for the interviews, we carried out with three key informants. We concluded that Sufi rituals as the educational traditions in the NW madrassas are the original traditions of the Sufis which were rebuilt and modified both in terms of practice and material. The emergence of these traditions in two ways. Some of it arises through the bottom, which was traditions that occurred spontaneously, and partly arise through the above, namely a tradition that occurs utilizing being planned, promoted, and emphasized. The process of changing the old Sufi tradition into the NW version is in line with the formulation of the sociologist, Piotr Sztompka. He argues that changing tradition is a necessity, and human psychology always wants to realize its ideas. Besides, the clash between one tradition with another encourages changes in a tradition.
本文讨论了在瓦坦教派（Nahdlatul Wathan，NW）宗教学校中作为伊斯兰教育传统的苏菲传统。文章通过文献综述和访谈进行研究，并采用社会学方法进行分析。我们将文献作为主要数据，而将访谈结果作为次要数据。这些文献是新世界组织创始人谢赫-扎因努丁（Shaykh Zainuddin）的作品，该组织在印度尼西亚全国各地拥有约 1600 所宗教学校。此外，我们还使用了他的学生撰写的文件。至于访谈，我们对三位关键信息提供者进行了访谈。我们得出的结论是，作为西北部宗教学校教育传统的苏菲仪式是苏菲派的原始传统，并在实践和材料方面进行了重建和修改。这些传统的出现有两种方式。一部分是通过下层产生的，即自发产生的传统；一部分是通过上层产生的，即利用计划、宣传和强调而产生的传统。将旧的苏菲传统转变为新的苏菲传统的过程符合社会学家 Piotr Sztompka 的观点。他认为，改变传统是一种必然，人类心理总是希望实现自己的想法。此外，一种传统与另一种传统之间的冲突会促进传统的改变。
{"title":"Islamic Educational Tradition: Rebuilding Sufi Traditions in Nahdlatul Wathan Madrasas","authors":"Prosmala Hadisaputraa, Ahmad Yussuf, Tengku Sarina Aini Tengku Kasim","doi":"10.22452/ris.vol7no1.2","DOIUrl":"https://doi.org/10.22452/ris.vol7no1.2","url":null,"abstract":"This article discusses Sufi tradition as an Islamic educational tradition in the Nahdlatul Wathan (NW) madrassas. The article was examined through a literature review supported by interviews and analyzed through a sociological approach. We put the document as primary data, while the results of the interview as secondary data. These documents are works of Shaykh Zainuddin, founder of the NW organization, which houses around 1600 madrassas throughout Indonesia. In addition, we also used documents written by his students. As for the interviews, we carried out with three key informants. We concluded that Sufi rituals as the educational traditions in the NW madrassas are the original traditions of the Sufis which were rebuilt and modified both in terms of practice and material. The emergence of these traditions in two ways. Some of it arises through the bottom, which was traditions that occurred spontaneously, and partly arise through the above, namely a tradition that occurs utilizing being planned, promoted, and emphasized. The process of changing the old Sufi tradition into the NW version is in line with the formulation of the sociologist, Piotr Sztompka. He argues that changing tradition is a necessity, and human psychology always wants to realize its ideas. Besides, the clash between one tradition with another encourages changes in a tradition.","PeriodicalId":513285,"journal":{"name":"Online Journal of Research in Islamic Studies","volume":"47 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141209044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The soul is an unseen entity created by Allah and is the essence of human life and some other beings. The souls are blown into the foetus by the angels during the prenatal stage in the womb. It is explained in the Hadith narrated by Ibn Mas'ūd RA's which is also the ground for the issue regarding the entrance of the soul into the human body. The question is, what is the discussion and perspective of the muḥaddithīn scholars about the Hadith. Therefore, the purpose of this paper is to explain the source of the Hadith and to focus on the muḥaddithīn discussions on both the riwāyah and the rhäyah. The framework of this study is qualitative, which draws from library data, especially turath (classical) books in the science of Hadith, as well as descriptive analysis. The focus of the study is on the issue of the breathing in of the soul into the foetus, despite other themes in the Hadith. Past studies/This study found that this Hadith was narrated in eight primary sources of Hadith. The authors of the books of Hadith placed the Hadith in this study under three main themes; whether it's about the creation of man, the writing of destiny, or the role of the angels who blow the souls into the foetus. The Hadith of the study is also discussed from various other perspectives, which still related to the soul. In conclusion, this paper presented a fact about the unseen world that cannot be grasped by modern medical science.
{"title":"Hadith Peniupan Roh Semasa Tempoh Pranatal: Analisis Menurut Perspektif Muḥaddithīn Hadith On Soul Being Breathed in Foetus In Pranatal Period: Analysis By Muḥaddithīn Perspective","authors":"Khairulnazrin Nasir, Khadher Ahmad","doi":"10.22452/ris.vol7no1.1","DOIUrl":"https://doi.org/10.22452/ris.vol7no1.1","url":null,"abstract":"The soul is an unseen entity created by Allah and is the essence of human life and some other beings. The souls are blown into the foetus by the angels during the prenatal stage in the womb. It is explained in the Hadith narrated by Ibn Mas'ūd RA's which is also the ground for the issue regarding the entrance of the soul into the human body. The question is, what is the discussion and perspective of the muḥaddithīn scholars about the Hadith. Therefore, the purpose of this paper is to explain the source of the Hadith and to focus on the muḥaddithīn discussions on both the riwāyah and the rhäyah. The framework of this study is qualitative, which draws from library data, especially turath (classical) books in the science of Hadith, as well as descriptive analysis. The focus of the study is on the issue of the breathing in of the soul into the foetus, despite other themes in the Hadith. Past studies/This study found that this Hadith was narrated in eight primary sources of Hadith. The authors of the books of Hadith placed the Hadith in this study under three main themes; whether it's about the creation of man, the writing of destiny, or the role of the angels who blow the souls into the foetus. The Hadith of the study is also discussed from various other perspectives, which still related to the soul. In conclusion, this paper presented a fact about the unseen world that cannot be grasped by modern medical science.","PeriodicalId":513285,"journal":{"name":"Online Journal of Research in Islamic Studies","volume":"61 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141209223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. F. Md. Ariffin, Khadher` Ahmad, Muhammad Ikhlas Rosele, Mohd Izzat Abd Shukur
In Islamic calendar, Sha’ban is one of the months which contain values of glory and greatness among Muslims, both historically, advantages and addition to the worship. No less also brought upon various issues on virtue and religious worship implementation in it. Misunderstandings of Sha'ban hadith and the existence of weak and fake hadiths have greatly influenced its manifestations. Even by the month of Sha’ban every year, arguments will take place on virtual chat sites. Most notably, disputes involved groups of scholar who hold against each other's beliefs. On the other hand, they announce that Sha’ban has a lot of barakah, and even sometimes its seems to be more superior than Ramadan. On the other hand, they strictly forbade any ritual, so does legalize the culture of tafsiq and tabdi' to the opposition. Therefore, efforts to harmonize both sides are important in developing wasatiyyah attitude among community. As one of the medium, this article strives to resolve each issues based on past and contemporary theologian writings. The analysis is done on real issue and highlights the true understanding based of al-Quran and Sunnah. Among the issues are the contradiction between numbers of fasting in Sha'ban, the presence of weak and fabricated hadith, the night of Nisfu Sha’ban and Surar Syaaban. As a result of special guidance in welcoming Sha’ban, Muslims can perform pious duties without any doubt. It is hoped that study result can be benefited onto the conduct of worship in Sha’ban.
{"title":"Isu-Isu Dalam Bulan Syaaban: Analisis Menurut Perspektif Fiqh Hadith Issues in Syaaban Month: An Analysis from Fiqh al-Hadith Perspectives","authors":"M. F. Md. Ariffin, Khadher` Ahmad, Muhammad Ikhlas Rosele, Mohd Izzat Abd Shukur","doi":"10.22452/ris.vol7no1.4","DOIUrl":"https://doi.org/10.22452/ris.vol7no1.4","url":null,"abstract":"In Islamic calendar, Sha’ban is one of the months which contain values of glory and greatness among Muslims, both historically, advantages and addition to the worship. No less also brought upon various issues on virtue and religious worship implementation in it. Misunderstandings of Sha'ban hadith and the existence of weak and fake hadiths have greatly influenced its manifestations. Even by the month of Sha’ban every year, arguments will take place on virtual chat sites. Most notably, disputes involved groups of scholar who hold against each other's beliefs. On the other hand, they announce that Sha’ban has a lot of barakah, and even sometimes its seems to be more superior than Ramadan. On the other hand, they strictly forbade any ritual, so does legalize the culture of tafsiq and tabdi' to the opposition. Therefore, efforts to harmonize both sides are important in developing wasatiyyah attitude among community. As one of the medium, this article strives to resolve each issues based on past and contemporary theologian writings. The analysis is done on real issue and highlights the true understanding based of al-Quran and Sunnah. Among the issues are the contradiction between numbers of fasting in Sha'ban, the presence of weak and fabricated hadith, the night of Nisfu Sha’ban and Surar Syaaban. As a result of special guidance in welcoming Sha’ban, Muslims can perform pious duties without any doubt. It is hoped that study result can be benefited onto the conduct of worship in Sha’ban.","PeriodicalId":513285,"journal":{"name":"Online Journal of Research in Islamic Studies","volume":"60 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141209227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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