People with Disabilities and Their Families in the Roman Catholic Church in Poland: An Analysis of Barriers to Participation in Religious Practices

Abstract

The available research suggests that the rate of involvement of people with disabilities and their families in the life of the Church is significantly lower than that of people without disabilities. The engagement of people with disabilities is largely dependent on (a) the level of religiosity; (b) intrinsic motivation; (c) the level of trust in the institutions of the Church; and (d) broadly understood accessibility factors. Barriers experienced by people with disabilities are complex in nature, and make these people dependent on the help of others. Overcoming them requires significant investment, commitment, and change in the Church institution. These issues are relatively rarely addressed in the literature. The few, usually partial studies tend to concentrate on specific disabilities, discussed with no reference to the family context. However, it is usually the case that the religiosity and church activity of a person with a disability are firmly rooted in their family reality, shaped by the level of religiosity of their parents, and sometimes dependent on their presence and involvement. The aim of this article, which is both theoretical and empirical in nature, is to answer the question of which barriers form an obstacle to participation in religious life for people with disabilities and their families in Poland. This study uses the results of a nationwide qualitative research (focus group interview method) conducted among people with physical and intellectual disabilities, the hard-of-hearing and the deaf, the visually impaired, and their carers. Data analysis enabled the identification of the following barriers: infrastructural, personal and organizational (family-related and extra-familial). These research results can provide guidance in pastoral work with people with disabilities and their families, improving not only the quality of their religious experience, but also the number of the faithful in the Church community.