Anger as an experience of cultural meanings in the modern religious picture of the world

IF 0.2 0 RELIGION Nova Prisutnost Pub Date : 2024-07-11 DOI:10.31192/np.22.2.2
Svetlana A. Bezklubaya
{"title":"Anger as an experience of cultural meanings in the modern religious picture of the world","authors":"Svetlana A. Bezklubaya","doi":"10.31192/np.22.2.2","DOIUrl":null,"url":null,"abstract":"The growth of aggression in the world community actualizes the study of the phenomenon of anger as one of the reasons for the destruction of modern culture. The causes, forms of manifestation, and perception of anger are determined by the semantic context of culture and are traditionally recorded in the religious picture of the world. Therefore, the object of this study is anger as a reflection of cultural meanings in the modern religious picture of the world. Anger is considered an indicator, a dominant emotional imperative, a concept for experiencing cultural meanings, a way of building a new spirituality, and a modern religious picture of the world. The psychosocial habit of anger as a way of solving worldview problems sets the value of characteristics of being and the vectors of individuality. The essence of anger is revealed through patristic asceticism, the emotional experience of collective rituals, individualism, and spiritualism, through the humanistic orientation of human life and society, and through the functions of anger in postnormal times. As a sinful passion and spiritual illness, anger is eradicated by a holistic change in personality. The methodological foundations of the study were an anthropological approach, psychological and linguistic discourses, and cultural and philosophical reflection. The conclusions contained in the work provide an opportunity to better navigate the emotional lives of people of different cultures for those who carry out professional activities like psychologists, psychotherapists, lecturers, volunteers, and rehabilitation specialists; who accompany parents and children in foster families; who work with orphans, disabled people, and believers.","PeriodicalId":52045,"journal":{"name":"Nova Prisutnost","volume":"88 17","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nova Prisutnost","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31192/np.22.2.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

Abstract

The growth of aggression in the world community actualizes the study of the phenomenon of anger as one of the reasons for the destruction of modern culture. The causes, forms of manifestation, and perception of anger are determined by the semantic context of culture and are traditionally recorded in the religious picture of the world. Therefore, the object of this study is anger as a reflection of cultural meanings in the modern religious picture of the world. Anger is considered an indicator, a dominant emotional imperative, a concept for experiencing cultural meanings, a way of building a new spirituality, and a modern religious picture of the world. The psychosocial habit of anger as a way of solving worldview problems sets the value of characteristics of being and the vectors of individuality. The essence of anger is revealed through patristic asceticism, the emotional experience of collective rituals, individualism, and spiritualism, through the humanistic orientation of human life and society, and through the functions of anger in postnormal times. As a sinful passion and spiritual illness, anger is eradicated by a holistic change in personality. The methodological foundations of the study were an anthropological approach, psychological and linguistic discourses, and cultural and philosophical reflection. The conclusions contained in the work provide an opportunity to better navigate the emotional lives of people of different cultures for those who carry out professional activities like psychologists, psychotherapists, lecturers, volunteers, and rehabilitation specialists; who accompany parents and children in foster families; who work with orphans, disabled people, and believers.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
愤怒是现代宗教世界图景中的一种文化意义体验
世界社会中侵略性的增长使得对愤怒现象的研究成为现代文化遭到破坏的原因之一。愤怒的原因、表现形式和感知是由文化的语义背景决定的,传统上记录在世界的宗教图景中。因此,本研究的对象是作为现代世界宗教图景中文化意义反映的愤怒。愤怒被认为是一种指标、一种主要的情绪要求、一种体验文化意义的概念、一种建立新的精神信仰的方式和一种现代世界宗教图景。愤怒作为解决世界观问题的一种方式,其社会心理习惯确定了存在特征的价值和个性的载体。通过教父的禁欲主义、集体仪式的情感体验、个人主义和灵性主义,通过人类生活和社会的人文取向,以及通过愤怒在后正常时代的功能,揭示了愤怒的本质。愤怒作为一种罪恶的激情和精神疾病,要通过人格的整体改变来根除。这项研究的方法论基础是人类学方法、心理学和语言学论述以及文化和哲学思考。作品中的结论为心理学家、心理治疗师、讲师、志愿者和康复专家等从事专业活动的人;为寄养家庭中的父母和儿童提供陪伴的人;为孤儿、残疾人和信徒提供服务的人提供了更好地了解不同文化背景下人们情感生活的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Nova Prisutnost
Nova Prisutnost RELIGION-
CiteScore
0.40
自引率
50.00%
发文量
29
审稿时长
8 weeks
期刊最新文献
Education in Ancient India as a Possible Inspiration for the Future Percepcija uloge i osobina razrednika u hrvatskom obrazovnom sustavu Priče i pripovijedanje u ranom učenju engleskoga jezika – komparativna analiza Pripremljenost budućih učitelja razredne nastave i učitelja stranih jezika za ophođenje s različitosti u primarnom obrazovanju Važnost i aktualnost tragične misli u kontekstu starih i novih ideologija progresa
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1