ANALISIS HADIS KOPI

Rani Sukma Dewi, Ilham Mustafa
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Abstract

  Hadith is something attributed to the Prophet Muhammad SAW, whether in words, actions, approvals, or characteristics. However, there was an instance where a hadith received through a dream was then attributed to the Prophet Muhammad SAW. In the understanding of Sufis, this is considered a hadith of the Prophet SAW. One such hadith, believed by Sufis, is the hadith about coffee received by Sayyid Al-Qudaimi. This raises the question of the quality of the coffee hadith received by the Sufi from the Prophet Muhammad SAW through a dream. This research falls into the category of qualitative research, specifically library research, using the Hadith Criticism method, which is useful for examining the quality of the sanad (chain of narrators) and matan (content) of the hadith. The result of this research is that the coffee hadith received by the Sufi from the Prophet Muhammad SAW through a dream, in terms of sanad quality, is classified as a munqati’ hadith because of the broken chain of narrators. This hadith is also classified as maudhu’ or fabricated. Furthermore, in terms of matan quality, Al-Adlabi established four criteria for matan criticism. According to these four criteria, the coffee hadith received by the Sufi through a dream falls under the category of hadiths that contradict reason, sensory perception, and history, and it does not resemble prophetic speech. Therefore, it can be stated that the coffee hadith is not authentic.
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分析哈迪斯科比
圣训是归于先知穆罕默德的东西,无论是言语、行为、认可还是特征。然而,曾有过这样的例子:通过梦境获得的圣训被归于先知穆罕默德。根据苏菲的理解,这被认为是先知穆罕默德的圣训。赛义德-古达伊米(Sayyid Al-Qudaimi)得到的关于咖啡的圣训就是苏菲所信奉的圣训之一。这就提出了苏菲通过梦境从先知穆罕默德那里获得的咖啡圣训的质量问题。本研究属于定性研究,特别是图书馆研究,采用圣训批判法,该方法有助于检查圣训的sanad(叙述者链)和matan(内容)的质量。研究结果表明,苏菲通过梦境从先知穆罕默德那里获得的咖啡圣训,从圣训的质量来看,由于传述者链的断裂,被归类为 "穆加提 "圣训。该圣训也被归类为 "maudhu "或捏造圣训。此外,就 "圣训 "质量而言,阿德拉比制定了四项 "圣训 "批评标准。根据这四项标准,苏菲通过梦境获得的咖啡圣训属于圣训中与理性、感官和历史相矛盾的内容,它不像先知的言辞。因此,可以说咖啡圣训不是真实的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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PETA KAJIAN ORIENTALIS DALAM STUDI HADIS NABI SINONIMITAS HADITS KONTRIBUSI KH. ALI MUSTAFA YAQUB DALAM MENGKONTEKSTUALISASIKAN HADIS DI INDONESIA HADITS DHA’IF DAN HUKUM MENGAMALKANNYA ANALISIS HADIS KOPI
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