VALIDASI SYARAT TASALSUL DAN NISBAH PERAWI

Angger Wisnuaji
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Abstract

This study discusses the validity of the tasalsul requirements of the musalsal bi al-Mishriyin hadith narrated by Jalaluddin Abdur Rahman as-Suyuthi in his book Jiyad al-Musalsalat, in the science of hadith, there is one type of hadith that is famous for its weaknesses, because it was narrated to our day. this, namely the musalsal hadith that requires special procedures or characteristics in its transmission, because of its uniqueness in this transmission, many major hadith scholars also participate in narrating it even though most of this type of hadith is weak, therefore in order to distinguish whether it is authentic or dhaif especially for people lay. This study uses a literature study by analyzing and matching the content of the biographical books of narrators or Mu'jam Buldan and the names of the narrators written by as-Suyuthi in his book Jiyad al-Musalsalat. he must have a ratio to the Egyptian state. Based on the results of the analysis, it can be seen that all the narrators mentioned by as-Suyuthi in his sanad have a ratio to the Egyptian state, but there are some narrators who are not originally Egyptian but have lived in Egypt for a long period of time.
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验证 TASALSUL 和 NISBAH 叙事诗的要求
本研究讨论了 Jalaluddin Abdur Rahman as-Suyuthi 在其《Jiyad al-Musalsalat》一书中叙述的 musalsal bi al-Mishriyin 圣训的 tasalsul 要求的有效性。这种圣训,即 "穆萨尔圣训",在传播过程中需要特殊的程序或特征,由于其传播的独特性,许多主要的圣训学家也参与了传述,尽管这类圣训大多都很薄弱,因此,为了区分其是真品还是伪品,尤其是对于非圣训学专业人士而言。本研究采用文献研究法,通过分析和比对传述者或穆贾姆-布尔丹传记中的内容以及苏尤提(as-Suyuthi)在其著作《Jiyad al-Musalsalat》中所写的传述者姓名,确定他与埃及国家的关系。根据分析结果可以看出,苏尤提在其圣训中提到的所有传述者都与埃及国家有一定的关系,但也有一些传述者并非原籍埃及,而是长期居住在埃及。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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PETA KAJIAN ORIENTALIS DALAM STUDI HADIS NABI SINONIMITAS HADITS KONTRIBUSI KH. ALI MUSTAFA YAQUB DALAM MENGKONTEKSTUALISASIKAN HADIS DI INDONESIA HADITS DHA’IF DAN HUKUM MENGAMALKANNYA ANALISIS HADIS KOPI
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