{"title":"Ovidio, Cicerone e il finale delle Metamorfosi","authors":"Emanuele Berti","doi":"10.1515/phil-2023-0042","DOIUrl":null,"url":null,"abstract":"The finale of Ovid’s <jats:italic>Metamorphoses</jats:italic> contains a <jats:italic>sphragis</jats:italic> in which the poet proclaims the immortality of his poetic work and the eternal survival of his <jats:italic>pars melior</jats:italic> (Ov. <jats:italic>Met.</jats:italic> 15.871–879). These lines present a number of rather close parallels with excerpts from the seventh <jats:italic>suasoria</jats:italic> of Seneca the Elder’s collection, whose theme is <jats:italic>Deliberat Cicero an scripta sua comburat promittente Antonio incolumitatem, si fecisset</jats:italic>. Allusions to this declamatory exercise may activate in the Ovidian passage a reference to the theme of book-burning, evoked especially by the term <jats:italic>ignis</jats:italic> in line 871: this form of censorship against authors disliked by the imperial regime began to appear toward the end of Augustus’ principate, in the very same years when Ovid completed the composition of his <jats:italic>Metamorphoses</jats:italic>, before in turn being exiled by Augustus (an event to which the phrase <jats:italic>Iovis ira</jats:italic>, again in line 871, may allude). But at the same time, in the face of such a possible threat, Ovid affirms the certainty that his work will nonetheless prove stronger than fire and grant him perpetual life.","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOLOGUS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/phil-2023-0042","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
The finale of Ovid’s Metamorphoses contains a sphragis in which the poet proclaims the immortality of his poetic work and the eternal survival of his pars melior (Ov. Met. 15.871–879). These lines present a number of rather close parallels with excerpts from the seventh suasoria of Seneca the Elder’s collection, whose theme is Deliberat Cicero an scripta sua comburat promittente Antonio incolumitatem, si fecisset. Allusions to this declamatory exercise may activate in the Ovidian passage a reference to the theme of book-burning, evoked especially by the term ignis in line 871: this form of censorship against authors disliked by the imperial regime began to appear toward the end of Augustus’ principate, in the very same years when Ovid completed the composition of his Metamorphoses, before in turn being exiled by Augustus (an event to which the phrase Iovis ira, again in line 871, may allude). But at the same time, in the face of such a possible threat, Ovid affirms the certainty that his work will nonetheless prove stronger than fire and grant him perpetual life.
奥维德《变形记》的结尾包含了一个 sphragis,诗人在其中宣称他的诗歌作品不朽,他的 pars melior 将永存(Ov. Met. 15.871-879)。这些诗句与《老塞内加诗集》中第七首 Suasoria 的节选有许多相似之处,后者的主题是 Deliberat Cicero an scripta sua comburat promittente Antonio incolumitatem, si fecisset。在奥维德的这段话中,对这一宣言性活动的影射可能是对焚书主题的提及,尤其是第 871 行中的 ignis 一词:这种针对帝国政权不喜欢的作者的审查形式在奥古斯都执政末期开始出现,奥维德正是在这几年完成了《变形记》的创作,随后被奥古斯都流放(第 871 行中的 Iovis ira 一词可能暗指这一事件)。但与此同时,面对这种可能的威胁,奥维德肯定他的作品将比火更强大,并赋予他永恒的生命。
期刊介绍:
Die Beiträge behandeln Probleme der griechischen und lateinischen Literatur, Geschichtsschreibung, Philosophie, Religionsgeschichte und Linguistik sowie ihrer Rezeption und der Wissenschaftsgeschichte. Ziel der Zeitschrift ist es, einen Beitrag zur Erhellung der geistigen Kultur der Antike und ihrer Wirkungsgeschichte zu leisten. "Philologus" is one of the oldest and most respected periodicals in the field of classical studies. Its articles investigate Greek and Roman literature, historiography, philosophy, history of religion, linguistics, and history of science. The journal contributes to reconstructing and understanding ancient intellectual culture and its lasting influence on European civilization.