“I just really disconnected, not completely”: Extended Walking Pilgrimage, Smart Phones, and Social Ties

Q3 Arts and Humanities Ad Limina Pub Date : 2024-07-25 DOI:10.61890/adlimina/15.2024/08
Kathleen E. Jenkins
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引用次数: 0

Abstract

Pilgrims who engage in extended walking often note the desire to escape their everyday lives, to take on new roles, and to connect with self and unknown others in fresh ways. At the same time, researchers have stressed the weight of digital technologies and mobile media in contemporary experiences of extended walking pilgrimage. I extend the conversation by exploring the stories of pilgrims who desire to escape the everyday as they reassess their sense of self in the wake of ending intimate long-term relationships. Drawing from ten formal in-depth interviews with individuals who have engaged in extended walking on the Camino de Santiago and the Appalachian Trail, I detail the numerous social forces that intersect as pilgrims work to distance themselves from digital obligations to claim time away. I illustrate how their relationship to smart phones, economic position, life stage, and the character of their intimate relationships off the trail shape their time away from everyday life as they work to fortify self and reflect on relational loss. My findings suggest directions for new research to explore how social position and ever-present digital connections shape walking pilgrimage in a post-COVID world.
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"我真的断开了联系,但不是完全断开:扩展的徒步朝圣、智能手机和社会关系
参与长时间徒步朝圣的朝圣者通常会注意到,他们渴望逃离日常生活,扮演新的角色,以全新的方式与自我和未知的他人建立联系。与此同时,研究人员也强调了数字技术和移动媒体在当代长时间徒步朝圣体验中的重要性。我对朝圣者的故事进行了扩展,这些朝圣者在结束长期亲密关系后重新评估自我意识,渴望逃离日常生活。通过对在圣地亚哥卡米诺和阿巴拉契亚小径上进行长期徒步旅行的个人进行的十次正式深入访谈,我详细描述了当朝圣者努力摆脱数字义务以争取离开的时间时,众多社会力量交织在一起的情况。我说明了他们与智能手机的关系、经济地位、生活阶段以及他们在山路之外的亲密关系的特点是如何影响他们远离日常生活的时间的,因为他们努力强化自我并反思关系的缺失。我的研究结果为新的研究指明了方向,以探索在后 COVID 时代,社会地位和无处不在的数字连接是如何塑造徒步朝圣的。
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来源期刊
Ad Limina
Ad Limina Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.10
自引率
0.00%
发文量
0
审稿时长
8 weeks
期刊最新文献
“Wild” Generosity: The Role of Trail Angels in Shaping Community on America’s Long-Distance Hiking Trails “I just really disconnected, not completely”: Extended Walking Pilgrimage, Smart Phones, and Social Ties La transmisión artística en los siglos IX-X en el noroeste peninsular, en los orígenes del Camino Primitivo: Santa Eulalia de Bóveda (Lugo) y Oviedo Pilgrimage as a Medium: Teaching Art on the Camino de Santiago Globalization, Glocalization, and the Changing Nature of Pilgrimage in a Post-Secular World
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