Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/08
Kathleen E. Jenkins
Pilgrims who engage in extended walking often note the desire to escape their everyday lives, to take on new roles, and to connect with self and unknown others in fresh ways. At the same time, researchers have stressed the weight of digital technologies and mobile media in contemporary experiences of extended walking pilgrimage. I extend the conversation by exploring the stories of pilgrims who desire to escape the everyday as they reassess their sense of self in the wake of ending intimate long-term relationships. Drawing from ten formal in-depth interviews with individuals who have engaged in extended walking on the Camino de Santiago and the Appalachian Trail, I detail the numerous social forces that intersect as pilgrims work to distance themselves from digital obligations to claim time away. I illustrate how their relationship to smart phones, economic position, life stage, and the character of their intimate relationships off the trail shape their time away from everyday life as they work to fortify self and reflect on relational loss. My findings suggest directions for new research to explore how social position and ever-present digital connections shape walking pilgrimage in a post-COVID world.
{"title":"“I just really disconnected, not completely”: Extended Walking Pilgrimage, Smart Phones, and Social Ties","authors":"Kathleen E. Jenkins","doi":"10.61890/adlimina/15.2024/08","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/08","url":null,"abstract":"Pilgrims who engage in extended walking often note the desire to escape their everyday lives, to take on new roles, and to connect with self and unknown others in fresh ways. At the same time, researchers have stressed the weight of digital technologies and mobile media in contemporary experiences of extended walking pilgrimage. I extend the conversation by exploring the stories of pilgrims who desire to escape the everyday as they reassess their sense of self in the wake of ending intimate long-term relationships. Drawing from ten formal in-depth interviews with individuals who have engaged in extended walking on the Camino de Santiago and the Appalachian Trail, I detail the numerous social forces that intersect as pilgrims work to distance themselves from digital obligations to claim time away. I illustrate how their relationship to smart phones, economic position, life stage, and the character of their intimate relationships off the trail shape their time away from everyday life as they work to fortify self and reflect on relational loss. My findings suggest directions for new research to explore how social position and ever-present digital connections shape walking pilgrimage in a post-COVID world.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"31 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141802913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/04
James P. Barber
This study examined how U.S. undergraduate university students who studied abroad in Spain integrated their learning one year after returning home to the United States. Using in-depth interviews with seven participants whose summer months included a 200-mile pilgrimage along the Camino de Santiago, I examine the interplay of pedagogy and community in prompting the retention of psychosocial benefits that endured after reentry into their former routines in the U.S. The sampling revealed that the pilgrimage produced learning outcomes that continued long after the students reintegrated to their campus environment. I suggest implications for pedagogical practice, including strategies for educators to encourage integrative learning along the Camino that persists well beyond the initial formative pilgrimage.
{"title":"How Pilgrimage Persists: Integrated Learning from the Camino de Santiago","authors":"James P. Barber","doi":"10.61890/adlimina/15.2024/04","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/04","url":null,"abstract":"This study examined how U.S. undergraduate university students who studied abroad in Spain integrated their learning one year after returning home to the United States. Using in-depth interviews with seven participants whose summer months included a 200-mile pilgrimage along the Camino de Santiago, I examine the interplay of pedagogy and community in prompting the retention of psychosocial benefits that endured after reentry into their former routines in the U.S. The sampling revealed that the pilgrimage produced learning outcomes that continued long after the students reintegrated to their campus environment. I suggest implications for pedagogical practice, including strategies for educators to encourage integrative learning along the Camino that persists well beyond the initial formative pilgrimage.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"17 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141804205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/10
Francisco Singul
Teniendo en cuenta los resultados de las investigaciones para las dataciones absolutas de Santa Eulalia de Bóveda, este estudio resalta la transmisión del arte y la cultura en el noroeste peninsular, en el contexto del antiguo reino asturiano, en ambos sentidos y durante los siglos IX-X, a través de la influencia directa de parte de los recursos iconográficos de la pintura mural de Santa Eulalia de Bóveda en la iglesia de San Julián de los Prados (Santullano); así como la evocación arquitectónica de la cripta de la Cámara Santa de Oviedo en la concepción arquitectónica de la planta alta de Bóveda.
{"title":"La transmisión artística en los siglos IX-X en el noroeste peninsular, en los orígenes del Camino Primitivo: Santa Eulalia de Bóveda (Lugo) y Oviedo","authors":"Francisco Singul","doi":"10.61890/adlimina/15.2024/10","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/10","url":null,"abstract":"Teniendo en cuenta los resultados de las investigaciones para las dataciones absolutas de Santa Eulalia de Bóveda, este estudio resalta la transmisión del arte y la cultura en el noroeste peninsular, en el contexto del antiguo reino asturiano, en ambos sentidos y durante los siglos IX-X, a través de la influencia directa de parte de los recursos iconográficos de la pintura mural de Santa Eulalia de Bóveda en la iglesia de San Julián de los Prados (Santullano); así como la evocación arquitectónica de la cripta de la Cámara Santa de Oviedo en la concepción arquitectónica de la planta alta de Bóveda.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"16 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141803010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/02
Daniel H. Olsen
Globalization is a commonly used term to describe the rapid changes and spatial transformations that have taken place on a global scale over the past forty years. The purpose of this paper is to examine how globalization has influenced pilgrimage from a geographical perspective. This paper begins with a discussion on globalization and glocalization. Attention is then turned to the changing use of the term and practice of pilgrimage in the modern, and post-secular world. The text then discusses ten ways in which modern pilgrimage travel has changed due to globalization, including: the democratization of pilgrimage; changes in the sacred laws of hospitality; the increasing medicalization of pilgrimage; pilgrims as an unwanted guest; technology and the pilgrimage experience; the over-commodification and monetization of pilgrimage; the segmenting of pilgrimage and tourism; pilgrimage as spectacle and play; transplanted pilgrimages; and pilgrimage as a sustainable practice(?), are discussed before concluding.
{"title":"Globalization, Glocalization, and the Changing Nature of Pilgrimage in a Post-Secular World","authors":"Daniel H. Olsen","doi":"10.61890/adlimina/15.2024/02","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/02","url":null,"abstract":"Globalization is a commonly used term to describe the rapid changes and spatial transformations that have taken place on a global scale over the past forty years. The purpose of this paper is to examine how globalization has influenced pilgrimage from a geographical perspective. This paper begins with a discussion on globalization and glocalization. Attention is then turned to the changing use of the term and practice of pilgrimage in the modern, and post-secular world. The text then discusses ten ways in which modern pilgrimage travel has changed due to globalization, including: the democratization of pilgrimage; changes in the sacred laws of hospitality; the increasing medicalization of pilgrimage; pilgrims as an unwanted guest; technology and the pilgrimage experience; the over-commodification and monetization of pilgrimage; the segmenting of pilgrimage and tourism; pilgrimage as spectacle and play; transplanted pilgrimages; and pilgrimage as a sustainable practice(?), are discussed before concluding.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"51 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141803728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/07
Kip H. Redick
This paper presents research conducted both on the Appalachian Trail and through reading hiker blogs written between March and June of 2020. The Trail research happened between Beauty Spot, Tennessee and Mountain Harbor Hostel, Tennessee, about 50 miles. Both Virginia and North Carolina had restricted access to the Appalachian Trail, but Tennessee was open. I engaged in ethnographic fieldwork amongst long-distance hikers still in the midst of their trek. In addition, I interviewed a hostel owner. In late June, after Virginia opened access to the Appalachian Trail, I traveled to Damascus and conducted more interviews. I also accessed hiker blogs, gathering first-hand accounts of experiences related to the Appalachian Trail during the initial stage of the pandemic. This paper investigates the social and environmental forces that shaped pilgrim/hiker experiences during the pandemic.
{"title":"Wilderness Pilgrimage in the Midst of Pandemic: Appalachian Trail in the Wake of Trail Closure and Infrastructure Shutdowns","authors":"Kip H. Redick","doi":"10.61890/adlimina/15.2024/07","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/07","url":null,"abstract":"This paper presents research conducted both on the Appalachian Trail and through reading hiker blogs written between March and June of 2020. The Trail research happened between Beauty Spot, Tennessee and Mountain Harbor Hostel, Tennessee, about 50 miles. Both Virginia and North Carolina had restricted access to the Appalachian Trail, but Tennessee was open. I engaged in ethnographic fieldwork amongst long-distance hikers still in the midst of their trek. In addition, I interviewed a hostel owner. In late June, after Virginia opened access to the Appalachian Trail, I traveled to Damascus and conducted more interviews. I also accessed hiker blogs, gathering first-hand accounts of experiences related to the Appalachian Trail during the initial stage of the pandemic. This paper investigates the social and environmental forces that shaped pilgrim/hiker experiences during the pandemic.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"39 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141804051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/03
Roxana Pérez-Méndez, Mario Marzán
Walking as a social art practice is a pedagogical tool for teaching pilgrimage, allowing students to map their experiences onto a millennia-old tradition while forming a dialogue with the expansive surrounding landscape. Liminal in form and transformative in experience, aesthetic pedestrianism and the performance of pilgrimage share many commonalities, both functioning as performative actions and as ritual reenactments of our shared human condition. This paper will present as a case study the work of artists and professors Roxana Pérez-Méndez and Mario Marzán, who utilize pilgrimage through the context of an embodied walking art practice. By viewing the Camino de Santiago as a site for creative inquiry, students on their journey become intimately tied to the creation process—part social practice, part radical healing, and part counter-mapping. The trace elements of the experience serve as a field guide on relating meaningfully to the environmental, political, or social changes of our moment.
{"title":"Pilgrimage as a Medium: Teaching Art on the Camino de Santiago","authors":"Roxana Pérez-Méndez, Mario Marzán","doi":"10.61890/adlimina/15.2024/03","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/03","url":null,"abstract":"Walking as a social art practice is a pedagogical tool for teaching pilgrimage, allowing students to map their experiences onto a millennia-old tradition while forming a dialogue with the expansive surrounding landscape. Liminal in form and transformative in experience, aesthetic pedestrianism and the performance of pilgrimage share many commonalities, both functioning as performative actions and as ritual reenactments of our shared human condition. This paper will present as a case study the work of artists and professors Roxana Pérez-Méndez and Mario Marzán, who utilize pilgrimage through the context of an embodied walking art practice. By viewing the Camino de Santiago as a site for creative inquiry, students on their journey become intimately tied to the creation process—part social practice, part radical healing, and part counter-mapping. The trace elements of the experience serve as a field guide on relating meaningfully to the environmental, political, or social changes of our moment.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"3 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141803491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/06
Kristi McLeod
Similar to forms of hospitality given to pilgrims on Spain’s Camino de Santiago or Japan’s Shikoku pilgrimage, trail magic is a phenomenon spoken of fondly by long-distance hikers on America’s National Scenic Trails. In fact, many say that the kindness bestowed upon them by total strangers, commonly referred to as trail angels, has restored their faith in humanity. To better understand “wild” generosity on America’s long-distance hiking trails, I examine the role(s) that trail angels play in building a larger hiker/pilgrim community. I focus on relationships between trail users, specifically long-distance hikers or backpackers, and trail angels, those who provide resources and services to long-distance hikers. I draw from fieldwork including participant observation on three of America’s eleven National Scenic Trails: the Appalachian Trail, the Pacific Crest Trail, and the Arizona Trail between April 2021 and June 2023. I also conducted semi-structured interviews with forty-one individuals who identified as trail angels. This study gives voice to trail angels, a group largely ignored in both academic and popular literature, and underscores the need to for more research exploring practices of giving and receiving trail magic and the extent to which place mediates this social practice.
{"title":"“Wild” Generosity: The Role of Trail Angels in Shaping Community on America’s Long-Distance Hiking Trails","authors":"Kristi McLeod","doi":"10.61890/adlimina/15.2024/06","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/06","url":null,"abstract":"Similar to forms of hospitality given to pilgrims on Spain’s Camino de Santiago or Japan’s Shikoku pilgrimage, trail magic is a phenomenon spoken of fondly by long-distance hikers on America’s National Scenic Trails. In fact, many say that the kindness bestowed upon them by total strangers, commonly referred to as trail angels, has restored their faith in humanity. To better understand “wild” generosity on America’s long-distance hiking trails, I examine the role(s) that trail angels play in building a larger hiker/pilgrim community. I focus on relationships between trail users, specifically long-distance hikers or backpackers, and trail angels, those who provide resources and services to long-distance hikers. I draw from fieldwork including participant observation on three of America’s eleven National Scenic Trails: the Appalachian Trail, the Pacific Crest Trail, and the Arizona Trail between April 2021 and June 2023. I also conducted semi-structured interviews with forty-one individuals who identified as trail angels. This study gives voice to trail angels, a group largely ignored in both academic and popular literature, and underscores the need to for more research exploring practices of giving and receiving trail magic and the extent to which place mediates this social practice.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"32 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141802536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/05
Pilar Taboada-de-Zúñiga-Romero, Xosé M. Santos
The Camino de Santiago has experienced a notable resurgence of pilgrimage since the last decade of the twentieth century. It has become a global phenomenon that has attracted the interest not only of people who want to walk it but also academics. Numerous studies in books and journals address issues related to the history, art, touristic opportunities, landscapes, etc. of the Camino de Santiago. In this article we propose a less common perspective: the Camino as an educational tourism resource. More specifically, the goal is learning Spanish as a foreign language through a direct experience of the pilgrimage to Compostela. We start from the idea that the Camino itself can be a useful tool for learning content material related to the history and art of Europe incorporating the dynamism of its landscapes with tourism as an avenue to approach cultural, social and economic phenomena. We use the model of the International Courses of the University of Santiago de Compostela, a public entity managed by the University, the government of Galicia, and other partner institutions, which has developed a strategy in which the Camino de Santiago becomes a tool for learning Spanish language and culture through the use of diverse elements available along the route in its varied spatial/historical dimensions.
{"title":"The Way of St. James as an Educational Resource","authors":"Pilar Taboada-de-Zúñiga-Romero, Xosé M. Santos","doi":"10.61890/adlimina/15.2024/05","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/05","url":null,"abstract":"The Camino de Santiago has experienced a notable resurgence of pilgrimage since the last decade of the twentieth century. It has become a global phenomenon that has attracted the interest not only of people who want to walk it but also academics. Numerous studies in books and journals address issues related to the history, art, touristic opportunities, landscapes, etc. of the Camino de Santiago. In this article we propose a less common perspective: the Camino as an educational tourism resource. More specifically, the goal is learning Spanish as a foreign language through a direct experience of the pilgrimage to Compostela. We start from the idea that the Camino itself can be a useful tool for learning content material related to the history and art of Europe incorporating the dynamism of its landscapes with tourism as an avenue to approach cultural, social and economic phenomena. We use the model of the International Courses of the University of Santiago de Compostela, a public entity managed by the University, the government of Galicia, and other partner institutions, which has developed a strategy in which the Camino de Santiago becomes a tool for learning Spanish language and culture through the use of diverse elements available along the route in its varied spatial/historical dimensions.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"32 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141804164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/01
Simon Coleman
How do we decide what the next steps will be in the study of pilgrimage? Answering this question is not just a matter of prediction; it is also about deciding what the field of Pilgrimage Studies is for, and who its audiences might be. Writing as an anthropologist, I examine a number of perspectives and actions that I see as key to helping our field to move forward. These involve 1) understanding pilgrimage’s capacity to encompass and inflect wider social trends; 2) taking a critical view of the analytical metaphors that we have used in describing pilgrimage, and developing some new ones; 3) understanding how Pilgrimage Studies might interact with other fields, including those that go beyond religion; 4) speculating that pilgrimage might be considered a form of ethical, self-consciously directed, orientation toward action.
{"title":"What Makes a Field? Stepping from Pilgrimage to Pilgrimage Studies","authors":"Simon Coleman","doi":"10.61890/adlimina/15.2024/01","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/01","url":null,"abstract":"How do we decide what the next steps will be in the study of pilgrimage? Answering this question is not just a matter of prediction; it is also about deciding what the field of Pilgrimage Studies is for, and who its audiences might be. Writing as an anthropologist, I examine a number of perspectives and actions that I see as key to helping our field to move forward. These involve 1) understanding pilgrimage’s capacity to encompass and inflect wider social trends; 2) taking a critical view of the analytical metaphors that we have used in describing pilgrimage, and developing some new ones; 3) understanding how Pilgrimage Studies might interact with other fields, including those that go beyond religion; 4) speculating that pilgrimage might be considered a form of ethical, self-consciously directed, orientation toward action.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"44 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141803977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-25DOI: 10.61890/adlimina/15.2024/09
Manuel Santos Noya
Según el autor del sermón Veneranda dies, hubo una primera versión del Calixtino o Iacobus que contenía todo lo necesario para la liturgia del Apóstol: textos y cánticos litúrgicos, así como milagros de Santiago y traslado de las reliquias. Contenía, pues, al menos en parte, los tres primeros libros de la compilación. Posteriormente, en la versión definitiva, el Iacobus fue ampliado con la incorporación del Veneranda dies, de la Guía y del Pseudo-Turpín, perdiendo así su carácter cultual compostelano para experimentar una fuerte influencia francesa. Al mismo tiempo, tuvo lugar una pronunciada diversificación de la tradición textual. Por otra parte, ya en fecha muy temprana los peregrinos podían adquirir en Compostela copias de una primera versión del Libellus.
根据布道 Veneranda dies 的作者的说法，《卡利斯蒂努斯》或《伊阿古布斯》的早期版本包含了使徒礼仪所需的一切内容：礼仪文本和颂歌，以及圣雅各布的奇迹和圣物的转移。因此，它至少部分包含了汇编的前三卷。随后，在最终版本中，《伊阿古布书》得到了扩充，增加了《维纳兰达》、《指南》和《伪图宾书》，从而失去了康波斯特伦崇拜的特点，并受到了法国的强烈影响。与此同时，文本传统也出现了明显的多样化。另一方面，朝圣者很早就可以在孔波斯特拉获得早期版本的《利贝鲁斯》。
{"title":"La transformación del Calixtino de libro litúrgico del santuario compostelano en compilación de textos primordialmente franceses. La diversificación de la tradición textual","authors":"Manuel Santos Noya","doi":"10.61890/adlimina/15.2024/09","DOIUrl":"https://doi.org/10.61890/adlimina/15.2024/09","url":null,"abstract":"Según el autor del sermón Veneranda dies, hubo una primera versión del Calixtino o Iacobus que contenía todo lo necesario para la liturgia del Apóstol: textos y cánticos litúrgicos, así como milagros de Santiago y traslado de las reliquias. Contenía, pues, al menos en parte, los tres primeros libros de la compilación. Posteriormente, en la versión definitiva, el Iacobus fue ampliado con la incorporación del Veneranda dies, de la Guía y del Pseudo-Turpín, perdiendo así su carácter cultual compostelano para experimentar una fuerte influencia francesa. Al mismo tiempo, tuvo lugar una pronunciada diversificación de la tradición textual. Por otra parte, ya en fecha muy temprana los peregrinos podían adquirir en Compostela copias de una primera versión del Libellus.","PeriodicalId":52333,"journal":{"name":"Ad Limina","volume":"33 21","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141806013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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