Training of Imams, Murshidat and Muslim Religious Leaders: Experiences and Open Questions—An Overview of Italy

Religions Pub Date : 2024-07-19 DOI:10.3390/rel15070868
Valentina Schiavinato, M. K. Rhazzali
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Abstract

Muslims in Italy are an increasingly large and relevant part of the social fabric, although their social condition is still characterized by a “precarious” status. This is explained by a relationship with State institutions that is not yet fully defined in formal terms and by resistance to legitimizing their presence in the public space. In addition, international events have led to the spread of a securitarian political rhetoric and to the intensification of “control” devices on the organized forms and public manifestations of Muslim religiosity. One issue that has concerned political interlocutors has been the training of “imams”. This paper presents the Italian case of training “on” and “of” Islam, analyzing it as a contested field, albeit in a not open and hostile form, between the different social and institutional actors, that is Italian universities, Islamic organizations and transnational Islam and Islam “of the States”. It then analyzes the approach that has been developed and experimented by an Italian State university for the training of imams and murshidat, in collaboration with Italian Islamic organizations and some universities in the Organization of Islamic Cooperation countries, and it also discusses how it fits in as a possible innovative model among the various “assemblages” that have emerged in Europe in recent years.
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伊玛目、穆尔希达特和穆斯林宗教领袖的培训:经验与未决问题--意大利概况
在意大利,穆斯林在社会结构中的地位越来越重要,尽管他们的社会地位仍然 "岌岌可危"。这是因为他们与国家机构之间的关系尚未完全正式确定,而且他们在公共空间的存在也难以合法化。此外,国际事件导致了安全主义政治言论的传播,并加强了对穆斯林宗教的组织形式和公开表现形式的 "控制"。培训 "伊玛目 "是政治对话者关注的一个问题。本文介绍了意大利 "关于 "和 "有关 "伊斯兰教的培训案例,分析了这一领域在不同社会和机构参与者(即意大利大学、伊斯兰组织、跨国伊斯兰教和 "国家 "伊斯兰教)之间的争议,尽管这种争议并不公开,也不敌对。然后,它分析了一所意大利国立大学与意大利伊斯兰组织和伊斯兰合作组织国家的一些大学合作开发和试验的伊玛目和穆尔希达培训方法,还讨论了该方法如何成为近年来在欧洲出现的各种 "组合 "中的一种可能的创新模式。
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