Ambivalence or Melancholia: The Ontogenesis of Religious Sentiment

Religions Pub Date : 2024-07-18 DOI:10.3390/rel15070867
Chuansong Huo, Fei Ju
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Abstract

The psychoanalytic explanation of religious sentiment is genetic, meaning that it probes the psychological processes behind the formation of such sentiment. Freud ascribed the genesis of religious sentiment to human infantile helplessness and ambivalence towards the father. This explanation encounters a dilemma when confronted with the sense of completeness and infinity in religious sentiment and fails to address components related to death, such as the transcendent and surmounting nature of the believer’s fear of death. Experience has shown that numerous religious sentiments occur through a process of emotional transformation, from a melancholic state of extreme mental anguish to a state of blissful, complete joy. This process, from a psychogenetic perspective, is essentially a defense of the self-preservation impulse. In this transformation, the ego removes chronic suffering by identifying itself with the superego. Therefore, the ego undergoes a symbolic death, through which it regains the energy of life.
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矛盾还是忧郁?宗教情感的本体生成
精神分析对宗教情感的解释是遗传性的,即探究宗教情感形成背后的心理过程。弗洛伊德将宗教情感的起源归结为人类幼年时期对父亲的无助和矛盾。这种解释在面对宗教情感中的完满感和无限感时遇到了困境,无法解决与死亡有关的问题,如信徒对死亡恐惧的超越性和超越性。经验表明,许多宗教情感的产生都经历了一个情感转变的过程,即从精神极度痛苦的忧郁状态转变为幸福、完全的喜悦状态。从心理遗传学的角度来看,这一过程本质上是对自我保护冲动的防御。在这种转变中,自我通过与超我的认同来消除长期的痛苦。因此,自我经历了一次象征性的死亡,通过这次死亡,它重新获得了生命的能量。
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