{"title":"Different Narratives: The Pingli Missionary Case in Wenshi Ziliao and Private Expression","authors":"Boyi Pang","doi":"10.3390/rel15080962","DOIUrl":null,"url":null,"abstract":"Wenshi Ziliao (Cultural and Historical Materials) are spaces where contemporary Chinese official discourse and local self-expression are coordinated. But these spaces are extremely limited on religious issues. The Pingli missionary case in the Shaanxi Wenshi Ziliao is seen as an anti-imperialist patriotic movement. However, by re-examining this conflict through the analysis of other materials, this article finds that the outbreak of the Pingli case is closely related to local power structures, the conditions of missionaries and Pontifical Institute for Foreign Missions (P.I.M.E.), and the socio-cultural atmosphere. These hidden stories, although overlooked by the compilers of Wenshi Ziliao, are re-emphasized by priests of the local church, revealing attempts by Christians to continually adjust their self-expression in response to official discourse under the contemporary Chinese church–state relationship.","PeriodicalId":505829,"journal":{"name":"Religions","volume":"34 12","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3390/rel15080962","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Wenshi Ziliao (Cultural and Historical Materials) are spaces where contemporary Chinese official discourse and local self-expression are coordinated. But these spaces are extremely limited on religious issues. The Pingli missionary case in the Shaanxi Wenshi Ziliao is seen as an anti-imperialist patriotic movement. However, by re-examining this conflict through the analysis of other materials, this article finds that the outbreak of the Pingli case is closely related to local power structures, the conditions of missionaries and Pontifical Institute for Foreign Missions (P.I.M.E.), and the socio-cultural atmosphere. These hidden stories, although overlooked by the compilers of Wenshi Ziliao, are re-emphasized by priests of the local church, revealing attempts by Christians to continually adjust their self-expression in response to official discourse under the contemporary Chinese church–state relationship.