Late Postclassic Lowland Maya politico-ritual architecture: Temple assemblages and Zacpeten

Pub Date : 2024-09-13 DOI:10.1017/s0956536124000099
Prudence M. Rice, Don S. Rice, Timothy W. Pugh
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Abstract

Late Postclassic lowland Maya civic-ceremonial masonry architecture appears in two main configurations—temple assemblages and basic ceremonial groups—first identified at Mayapan. Around the Peten lakes, these two architectural complexes have been tied to northern immigrant Kowojs and Itzas, respectively, and their distributions map the varying control over the lakes by these two ethnopolities. Temple assemblages exhibit considerable variation in their structural components and arrangements throughout the lowlands, but they have not been studied comparatively. Here, we examine 14 temple assemblages at 12 lowland sites. We consider one of the two assemblages at Zacpeten (Sak Peten), Group A, to have been built by Kowojs, who asserted their identity and earlier (Late/Terminal Classic) ties to the site by reusing carved monuments. “Blended” assemblage Group C is more difficult to parse, but reflects cosmo-calendrical principles of statecraft and the builders’ and users’ broader ties to Mayapan and Topoxte.

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后古典晚期低地玛雅政治-文化建筑:神庙组合和扎克佩腾
后古典晚期低地玛雅人的公民-礼仪砖石建筑主要有两种形式--寺庙群和基本礼仪群,这两种形式最早是在玛雅潘发现的。在佩滕湖周围,这两种建筑群分别与北部移民科沃杰人和伊特萨斯人有关,它们的分布反映了这两个民族对湖泊的不同控制。在整个低地地区,寺庙建筑群在结构组成和布局上表现出相当大的差异,但还没有对它们进行过比较研究。在此,我们研究了 12 个低地遗址中的 14 个庙宇组合。我们认为扎克佩滕(萨克佩滕)的两个庙宇组合中的一个,即 A 组,是由科沃杰人建造的,他们通过重复使用雕刻石碑来表明自己的身份以及与该遗址的早期(晚期/末期古典时期)联系。C 组的 "混合 "组合更难解析,但反映了国家统治的宇宙-历法原则,以及建造者和使用者与玛雅潘和托波克斯特的更广泛联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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