{"title":"The rise and fall of the Ottoman Empire’s religiously inspired status symbols","authors":"Fulya Hisarlıoğlu, Lerna K. Yanık","doi":"10.1177/00108367241269620","DOIUrl":null,"url":null,"abstract":"How do status symbols rise and fall? Or better said, how does a status symbol become a status symbol and then cease to be one? We examine the rise and the fall of the Ottoman Empire’s two socialization practices with the international society as status symbols: sending and receiving envoys/establishing permanent representation abroad and granting capitulations/extraterritoriality—economic and legal privileges to primarily European countries. We argue and illustrate that status symbols are products of hegemons of the time that dictate the status symbols of the international order at that particular point in time, with little or no recognition. These symbols emanating from the position that the states occupy in the hierarchy can be status-enhancing rather than status-achieving if these states perceive and locate themselves in the higher echelons of the hierarchy in the international order. We contribute to status-seeking literature by examining the rise and fall of status symbols in a non-Western setting and merging ideational and material factors in status-seeking literature.","PeriodicalId":47286,"journal":{"name":"Cooperation and Conflict","volume":"12 1","pages":""},"PeriodicalIF":1.9000,"publicationDate":"2024-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cooperation and Conflict","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00108367241269620","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
引用次数: 0
Abstract
How do status symbols rise and fall? Or better said, how does a status symbol become a status symbol and then cease to be one? We examine the rise and the fall of the Ottoman Empire’s two socialization practices with the international society as status symbols: sending and receiving envoys/establishing permanent representation abroad and granting capitulations/extraterritoriality—economic and legal privileges to primarily European countries. We argue and illustrate that status symbols are products of hegemons of the time that dictate the status symbols of the international order at that particular point in time, with little or no recognition. These symbols emanating from the position that the states occupy in the hierarchy can be status-enhancing rather than status-achieving if these states perceive and locate themselves in the higher echelons of the hierarchy in the international order. We contribute to status-seeking literature by examining the rise and fall of status symbols in a non-Western setting and merging ideational and material factors in status-seeking literature.
期刊介绍:
Published for over 40 years, the aim of Cooperation and Conflict is to promote research on and understanding of international relations. It believes in the deeds of academic pluralism and thus does not represent any specific methodology, approach, tradition or school. The mission of the journal is to meet the demands of the scholarly community having an interest in international studies (for details, see the statement "From the Editors" in Vol. 40, No. 3, September 2005). The editors especially encourage submissions contributing new knowledge of the field and welcome innovative, theory-aware and critical approaches. First preference will continue to be given to articles that have a Nordic and European focus. Cooperation and Conflict strictly adheres to a double-blind reviewing policy.