{"title":"Mathematical sciences as symbolic form: the objects and objectivity of science in Ernst Cassirer’s philosophy of science and culture","authors":"Jørgen Røysland Aarnes","doi":"10.1007/s11007-024-09645-3","DOIUrl":null,"url":null,"abstract":"<p>In this paper, I explore how Cassirer’s early and mature epistemology, philosophy of science, and philosophy of culture make up a coherent and comprehensive view of the mathematical sciences that is fruitful for understanding contemporary science. In Cassirer’s first systematic work, <i>Substanzbegriff und Funktionsbegriff</i>, the mathematical sciences are understood through the concept of function. This implies that scientific investigation aims at increased unity in a system of functional concepts, rather than at answering the substance-rooted question of <i>what is</i>. In his mature work, <i>Philosophie der symbolischen Formen</i>, Cassirer expands his inquiry to diverse notions of objects and principles of symbolic forming, recognizing the mathematical sciences as one of many ways of structuring experience, alongside other symbolic forms such as myth and ordinary language. Together, Cassirer’s early and mature works detail the preconditions and idiosyncrasies of the unfolding of scientific objects and situate the mathematical sciences within the totality of human experience. Applying these insights to contemporary interpretations of science suggests connecting common misconceptions of science to challenges in translating objects between symbolic forms. I propose the concepts of domestication and mythification of science as instructive for clearing up such misunderstandings.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2024-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTINENTAL PHILOSOPHY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11007-024-09645-3","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper, I explore how Cassirer’s early and mature epistemology, philosophy of science, and philosophy of culture make up a coherent and comprehensive view of the mathematical sciences that is fruitful for understanding contemporary science. In Cassirer’s first systematic work, Substanzbegriff und Funktionsbegriff, the mathematical sciences are understood through the concept of function. This implies that scientific investigation aims at increased unity in a system of functional concepts, rather than at answering the substance-rooted question of what is. In his mature work, Philosophie der symbolischen Formen, Cassirer expands his inquiry to diverse notions of objects and principles of symbolic forming, recognizing the mathematical sciences as one of many ways of structuring experience, alongside other symbolic forms such as myth and ordinary language. Together, Cassirer’s early and mature works detail the preconditions and idiosyncrasies of the unfolding of scientific objects and situate the mathematical sciences within the totality of human experience. Applying these insights to contemporary interpretations of science suggests connecting common misconceptions of science to challenges in translating objects between symbolic forms. I propose the concepts of domestication and mythification of science as instructive for clearing up such misunderstandings.
在本文中,我将探讨卡西勒早期和成熟的认识论、科学哲学和文化哲学是如何构成一个连贯而全面的数学科学观,从而对理解当代科学有所裨益的。在卡西勒的第一部系统著作《实体与函数》(Substanzbegriff und Funktionsbegriff)中,数学科学是通过函数概念来理解的。这意味着科学研究的目的是增加功能概念体系的统一性,而不是回答 "是什么 "这个以物质为根基的问题。在卡西勒的成熟著作《符号形式哲学》中,卡西勒将其研究扩展到对象的各种概念和符号形成的各种原则,承认数学科学与神话和普通语言等其他符号形式一样,是构建经验的多种方式之一。卡西勒早期和成熟时期的作品共同详述了科学对象展开的先决条件和特质,并将数学科学置于人类经验的整体之中。将这些见解应用到当代对科学的解释中,可以将对科学的常见误解与在符号形式之间转换对象的挑战联系起来。我提出了科学驯化和科学神话化的概念,认为它们对消除这些误解具有指导意义。
期刊介绍:
The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.