Luiz Phellipe de Lima, Daniela Klokler, MaDu Gaspar
{"title":"A song of earth and water: Burial caves as sacred and animated Southern Jê deathscapes in Brazil","authors":"Luiz Phellipe de Lima, Daniela Klokler, MaDu Gaspar","doi":"10.1016/j.jaa.2024.101646","DOIUrl":null,"url":null,"abstract":"In this article, we examine existing data on Southern Jê burial caves (SJBCs) in the Southern Brazilian Highlands to discuss their spatiality, chronology, symbolic aspects, and relation to mound and enclosure complexes (MECs), another Southern Jê burial practice. Through map creation and temporal analysis, we explore chronological and hierarchical hypotheses previously used to explain the dynamic relationship between these funerary practices. Our findings suggest that SJBCs are older than MECs. Additionally, around 1000 CE—coinciding with the emergence of MECs—the expansion of the Araucaria forest and the intensification of interethnic contacts influenced changes in SJBCs, such as the incorporation of hearths and pottery. Ethnographic analysis of the Kaingang and Laklãnõ peoples (modern Southern Jê) indicates that burial caves were integral parts of deathscapes, representing cosmogonic myths, serving as interaction points between humans and non-humans, and boundaries between the worlds of the living and the dead. Finally, visibility analysis of the Perau das Cabeças burial cave suggests that MECs and SJBCs represent opposing strategies for managing the dangers of the liminal phase: MECs are situated in prominent landscape positions, while Perau das Cabeças remains hidden from surrounding pit house villages.","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"219 1","pages":""},"PeriodicalIF":2.0000,"publicationDate":"2024-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Anthropological Archaeology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1016/j.jaa.2024.101646","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
In this article, we examine existing data on Southern Jê burial caves (SJBCs) in the Southern Brazilian Highlands to discuss their spatiality, chronology, symbolic aspects, and relation to mound and enclosure complexes (MECs), another Southern Jê burial practice. Through map creation and temporal analysis, we explore chronological and hierarchical hypotheses previously used to explain the dynamic relationship between these funerary practices. Our findings suggest that SJBCs are older than MECs. Additionally, around 1000 CE—coinciding with the emergence of MECs—the expansion of the Araucaria forest and the intensification of interethnic contacts influenced changes in SJBCs, such as the incorporation of hearths and pottery. Ethnographic analysis of the Kaingang and Laklãnõ peoples (modern Southern Jê) indicates that burial caves were integral parts of deathscapes, representing cosmogonic myths, serving as interaction points between humans and non-humans, and boundaries between the worlds of the living and the dead. Finally, visibility analysis of the Perau das Cabeças burial cave suggests that MECs and SJBCs represent opposing strategies for managing the dangers of the liminal phase: MECs are situated in prominent landscape positions, while Perau das Cabeças remains hidden from surrounding pit house villages.
期刊介绍:
An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.