The bust card: policing, race, welfare, drugs, and the counterculture in 1960s Britain.

Kate Bradley, Ellis Spicer, Jon Winder
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Abstract

Bust cards first emerged in the late 1960s as a way of obtaining help following arrest, giving the user the number of a 24-h telephone line to call on arrival at the police station. In the 2020s, such cards were used by direct action groups involved in civil disobedience campaigns, but tracing bust cards back reveals that their original purpose was different. The bust card was a novel way of enabling an individual to push back against the immediate experience of hostile policing, while enabling organizers to collate information on what was happening. By foregrounding the object and examining its creation and development, this article explores how various influences, initiatives and imperatives intersected, and how activist ideas or tools spread across groups. As this article demonstrates, the bust card became part of wider activism to reform the criminal justice system. It was also about pushing to remake the relationship between the state and marginalized individuals, whether that was through an interaction with the police or through accessing public services.

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胸围牌:20世纪60年代英国的警察、种族、福利、毒品和反主流文化。
抓捕卡最早出现在20世纪60年代末,作为逮捕后获得帮助的一种方式,它给使用者提供了一条24小时电话号码,可以在到达警察局后拨打。在20世纪20年代,参与公民不服从运动的直接行动团体使用了这种卡片,但追溯胸牌发现,它们最初的目的是不同的。胸卡是一种新颖的方式,它使个人能够反击敌对警察的直接体验,同时使组织者能够整理正在发生的事情的信息。通过对目标的展望和研究其创造和发展,本文探讨了各种影响、倡议和必要性是如何交叉的,以及激进主义思想或工具是如何在群体中传播的。正如本文所展示的那样,“逮捕卡”成为改革刑事司法系统的更广泛行动主义的一部分。它还推动重塑国家与边缘化个人之间的关系,无论是通过与警察的互动,还是通过获得公共服务。
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