Assessing David levy's sex robot utopianism from the personalist perspective

New Techno-Humanities Pub Date : 2024-09-01 Epub Date: 2024-12-02 DOI:10.1016/j.techum.2024.10.002
Kai-man KWAN
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Abstract

The coming of sex robots has generated a lot of discussions. The scholarly debate on love & sex with sexbots has been ignited mostly by David Levy's book in 2007, Love + Sex with Robots: The Evolution of Human-Robot Relationships. Levy is an enthusiastic advocate for sex with sexbot, but his positive assessment of sexbots is contradicted by severe criticisms of the use of sexbots, most of which come from the radical feminists like Kathleen Richardson but other critics provide a personalist critique of Levy. In this essay, I will explore this personalist critique in some details. I will also engage with Levy's detailed arguments, & put these discussions within the context of contemporary philosophy of sex.
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从个人主义的角度评价大卫·列维的性爱机器人乌托邦
性爱机器人的到来引发了很多讨论。关于爱情的学术争论2007年,大卫·列维的书《与机器人的爱与性:人类与机器人关系的进化》点燃了人们与机器人的性爱。列维是性爱机器人的热情倡导者,但他对性爱机器人的积极评价与对性爱机器人使用的严厉批评相矛盾,这些批评大多来自凯瑟琳·理查森(Kathleen Richardson)等激进女权主义者,但其他批评者对列维进行了个人主义的批评。在这篇文章中,我将详细探讨这种个人主义批判。我还将讨论列维的详细论点。把这些讨论放在当代性哲学的背景下。
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