{"title":"[Sterility in medieval noblemen].","authors":"Klaus van Eickels","doi":"","DOIUrl":null,"url":null,"abstract":"<p><p>The social competence of the medieval nobleman was closely associated with his male sense of honour. One essential aspect of his masculinity was the ability to produce progeny. The childlessness of a good ruler needed special justification, the childlessness of a bad ruler was seen as God's punishment. In terms of canon law, the inability to procreate was irrelevant as long as the marriage could be consummated. Considering the importance of the procreative capacity and its symbolic significance one must ask to what extent it was possible to ascertain sterility in the Middle Ages. In the case of noblemen one can assume that they could obtain certainty about their fertility through their premarital and extramarital intercourse. This might explain why some rulers and nobles accepted a childless marriage without deeming it necessary to take another wife (or plan their itinerary in a way that enabled them to produce progeny).</p>","PeriodicalId":81975,"journal":{"name":"Medizin, Gesellschaft, und Geschichte : Jahrbuch des Instituts fur Geschichte der Medizin der Robert Bosch Stiftung","volume":"28 ","pages":"73-95"},"PeriodicalIF":0.0000,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medizin, Gesellschaft, und Geschichte : Jahrbuch des Instituts fur Geschichte der Medizin der Robert Bosch Stiftung","FirstCategoryId":"1085","ListUrlMain":"","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The social competence of the medieval nobleman was closely associated with his male sense of honour. One essential aspect of his masculinity was the ability to produce progeny. The childlessness of a good ruler needed special justification, the childlessness of a bad ruler was seen as God's punishment. In terms of canon law, the inability to procreate was irrelevant as long as the marriage could be consummated. Considering the importance of the procreative capacity and its symbolic significance one must ask to what extent it was possible to ascertain sterility in the Middle Ages. In the case of noblemen one can assume that they could obtain certainty about their fertility through their premarital and extramarital intercourse. This might explain why some rulers and nobles accepted a childless marriage without deeming it necessary to take another wife (or plan their itinerary in a way that enabled them to produce progeny).

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[中世纪贵族的不育]。
中世纪贵族的社会能力与他的男性荣誉感密切相关。他男子气概的一个重要方面是生育后代的能力。一个好统治者的无子嗣需要特殊的理由,一个坏统治者的无子嗣被视为上帝的惩罚。就教会法而言,只要婚姻能够圆满,不能生育是无关紧要的。考虑到生育能力的重要性及其象征意义,人们必须问,在中世纪,在多大程度上可以确定不育。在贵族的情况下,人们可以假设他们可以通过婚前和婚外性交来确定自己的生育能力。这也许可以解释为什么一些统治者和贵族接受无子嗣的婚姻,而不认为有必要再娶一个妻子(或计划他们的行程以使他们能够生育后代)。
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