[Thomas Bartholin, theological anatomy in the 17th century --religion and science in Danish history of medicine].

Dansk medicinhistorisk arbog Pub Date : 2009-01-01
Inge Mønster-Kjaer
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Abstract

It is commonly accepted, that the Reformation heavily influenced scientific thinking in Europe. But in many historical accounts, this effect is presented as a fundamental break at the beginning of the 16th century with previous ideas and methods. In this view, scientists turned their back on explanations based on religion and began deliberately and determinedly to pull society away from the church. After studying Bartholin's writings, particularly some of the less well known texts such as his treatises on biblical medicine, I have come to the conclusion, that he in fact saw himself primarily as a theologian. For him anatomy was merely a tool, and so it had been for scientist all over Europe from its gradual evolvement as a field of study from Antiquity to the Renaissance. It had been a tool to illustrate the greatness and perfection of God's Creation in artistic ways, a tool to prove sanctity, a tool to establish causes of death in both judicial and medical contexts etc.

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[托马斯·巴托林,17世纪的神学解剖学——丹麦医学史上的宗教和科学]。
人们普遍认为,宗教改革极大地影响了欧洲的科学思想。但在许多历史记载中,这种影响被认为是16世纪初与以前的思想和方法的根本突破。在这种观点下,科学家们背弃了基于宗教的解释,并开始有意而坚决地将社会从教会中拉出来。在研究了巴托林的著作,特别是一些不太为人所知的文本,比如他关于圣经医学的论文后,我得出结论,他实际上主要把自己看作是一个神学家。对他来说,解剖学只是一种工具,从古代到文艺复兴时期,解剖学作为一个研究领域的逐渐演变,对整个欧洲的科学家来说都是如此。它一直是一种以艺术方式说明上帝创造的伟大和完美的工具,一种证明神圣性的工具,一种在司法和医学背景下确定死亡原因的工具等。
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