Resilience and Indigenous Spirituality: A Literature Review.

Pimatisiwin Pub Date : 2008-01-01
John Fleming, Robert J Ledogar
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Abstract

Indigenous spirituality is a more complex phenomenon than the term spirituality alone, as generally understood, implies. Spirituality is closely bound up with culture and ways of living in Indigenous communities and requires a more holistic or comprehensive research approach. Two conceptual frameworks could help to orient Indigenous resilience research. One is the enculturation framework. Enculturation refers to the degree of integration within a culture, which can be protective in social behaviour, academic achievement, alcohol abuse and cessation, substance abuse, externalizing behaviours, and depressive symptoms. Instruments for measuring enculturation generally have three components: traditional activities, cultural identification, and traditional spirituality. A second conceptual framework is cultural spiritual orientation which distinguishes between cultural spiritual orientations and tribal spiritual beliefs. Enculturation and cultural orientations are protective against alcohol abuse, suicide ideation, and suicide attempts. New tools are emerging for measuring the multidimensional nature of culturally rooted spirituality in Indigenous communities, tools that are context-specific and often the product of collaborative design processes. As the ability of researchers to measure these complex processes advances and Indigenous communities take increasing charge of their own research, it should become easier to design interventions that take advantage of the cultural/spiritual dimension of Indigenous traditions to promote individual, family, and community resilience.

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复原力与土著精神:文献综述。
土著精神信仰是一种比一般理解的精神信仰一词所暗示的更为复杂的现象。灵性与土著社区的文化和生活方式密切相关,需要采取更加整体或全面的研究方法。有两个概念框架可以帮助确定土著复原力研究的方向。一个是文化涵化框架。文化涵养指的是融入一种文化的程度,它可以在社会行为、学业成绩、酗酒和戒酒、药物滥用、外化行为和抑郁症状方面起到保护作用。测量文化适应度的工具一般有三个组成部分:传统活动、文化认同和传统精神。第二个概念框架是文化精神取向,它区分了文化精神取向和部落精神信仰。文化涵养和文化取向对酗酒、自杀意念和自杀未遂具有保护作用。目前正在出现一些新工具,用于测量土著社区文化精神信仰的多维性,这些工具针对具体情况,通常是合作设计过程的产物。随着研究人员测量这些复杂过程的能力不断提高,以及土著社区越来越多地负责自己的研究,设计干预措施以利用土著传统的文化/精神维度来促进个人、家庭和社区的复原力应该会变得更加容易。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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