[Protestant healthcare? The building of denominational hospitals in Berlin during the Weimar Republic].

Clemens Tangerding
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Abstract

This essay tries to show that, in the Berlin of the Weimar Republic, Protestant hospitals were built not only to relieve the suffering of the population, but also out of a sense of inferiority to a reinvigorated Catholicism. Hospitals were consequently not only places of care and healing but also of denominational self-assertion. Based on Olaf Blaschke's thesis of a "second denominational age," this contribution tries to demonstrate that the responsible Protestant agents did not make anti-Catholic proclamations at every occasion and in all the media. The founders of the "Protestant Hospital Building Association," which this essay investigates, made deliberate use of anti-Catholic resentment, expressing it boldly when approaching the Protestant elites, while playing it down deliberately when addressing the people of Berlin. With a view to the severe economic crisis and mass unemployment prevailing from 1930, they justified the building of new hospitals with the need to create work places, without making recourse to the denomination argument. The political situation, the addressees and the hope for economic success seem to have informed the representation of denominational resentments decisively. Confessionalism therefore seemed to have been not as much a question of ideology as one of strategy.

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(新教医疗?魏玛共和国时期在柏林建立的宗教医院。
本文试图表明,在魏玛共和国的柏林,新教医院的建立不仅是为了减轻人们的痛苦,也是出于对重新焕发活力的天主教的自卑。因此,医院不仅是护理和治疗的场所,而且也是宗派自我主张的场所。根据奥拉夫·布拉施克(Olaf Blaschke)的“第二个教派时代”理论,这篇文章试图证明,负责任的新教代理人并没有在每个场合和所有媒体上发表反天主教的宣言。本文调查的“新教医院建筑协会”的创始人故意利用反天主教的怨恨,在接近新教精英时大胆表达,而在向柏林人民发表讲话时故意淡化。鉴于严重的经济危机和1930年以来普遍存在的大规模失业,他们以创造工作场所的需要为建造新医院辩护,而没有诉诸名称的论点。政治局势、收件人和对经济成功的希望似乎决定性地反映了教派怨恨的表现。因此,自白主义似乎与其说是一个意识形态问题,不如说是一个战略问题。
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