A Qualitative Study of Traditional Bone Setters in South India: A Case Series.

Kansas Journal of Medicine Pub Date : 2022-11-28 eCollection Date: 2022-01-01 DOI:10.17161/kjm.vol15.18580
Sharon Isaacs-Pullins, Manjulika Vaz, Hariram Murthy, Dorothy Hughes, K James Kallail
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引用次数: 1

Abstract

Introduction: There are approximately 60,000 Traditional Bone Setters (TBS) in India, who have no formal education or training in modern medicine but treat approximately 60% of bone related trauma. This study investigated the history of TBS, why they are so popular, and their methods.

Methods: From a list of TBS from four states in South India, a purposive and convenience sampling method identified participants. One lead TBS from each state was interviewed. With recommendations from these TBS, a total of six participants were interviewed on Zoom® in their native dialect and these interviews were transcribed into English. The data were analyzed using a constant comparative method which included several iterations to refine common themes and determine counterfactual and specific focal points from each interview.

Results: Six overarching themes emerged: (1) history of traditional bone setters, (2) occupations outside bone setting, (3) training, certification, education, accolades, (4) patient characteristics and success stories, (5) infrastructure and approach to diagnosis/treatment, and (6) limitations of practice, challenges, and social relevance. The history of traditional bone setting is thousands of years old and passed down within families generationally.

Conclusions: In rural India, where a large part of the population lives in poverty and without access to modern medicine, traditional healers provide a much-needed service, often without charge, and consequently, the income is not sufficient without other occupations such as farming. They follow a similar approach to diagnosis and treatment of simple fractures and dislocations as modern medical practitioners. Most would like to share their knowledge and collaborate with ayurvedic and allopathic practitioners and simply want to be respected and supported.

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印度南部传统植骨器的定性研究:一个案例系列。
印度大约有6万名传统植骨师(TBS),他们没有接受过正规的现代医学教育或培训,但却治疗了大约60%的骨相关创伤。本研究调查了TBS的历史,为什么它们如此受欢迎,以及它们的方法。方法:从印度南部四个邦的TBS名单中,采用有目的和方便的抽样方法确定参与者。每个州的一位TBS负责人接受了采访。在这些TBS的推荐下,共有6名参与者用他们的母语在Zoom®上接受了采访,这些采访被转录成英语。数据分析采用恒定的比较方法,其中包括几次迭代,以提炼共同主题,并确定反事实和具体焦点从每次采访。结果:出现了六个总体主题:(1)传统植骨师的历史,(2)植骨师以外的职业,(3)培训,认证,教育,荣誉,(4)患者特征和成功案例,(5)诊断/治疗的基础设施和方法,以及(6)实践的局限性,挑战和社会相关性。传统的植骨历史有几千年的历史,在家族中代代相传。结论:在印度农村,很大一部分人口生活在贫困中,无法获得现代医学,传统治疗师提供了急需的服务,通常是免费的,因此,如果没有其他职业,如农业,收入是不够的。他们遵循与现代医疗从业者相似的方法来诊断和治疗简单骨折和脱位。大多数人希望分享他们的知识,并与阿育吠陀和对抗疗法从业者合作,只是希望得到尊重和支持。
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