Why are Women More Religious than Men? Do Risk Preferences and Genetic Risk Predispositions Explain the Gender Gap?

IF 2.3 1区 哲学 0 RELIGION Journal for the Scientific Study of Religion Pub Date : 2020-04-23 DOI:10.1111/jssr.12657
YI LI, ROBERT WOODBERRY, HEXUAN LIU, GUANG GUO
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引用次数: 12

Abstract

Risk preference theory argues that the gender gap in religiosity is caused by greater female risk aversion. Although widely debated, risk preference theory has been inadequately tested. Our study tests the theory directly with phenotypic and genetic risk preferences in three dimensions—general, impulsive, and sensation-seeking risk. Moreover, we examine whether the effects of different dimensions of risk preferences on the gender gap vary across different dimensions of religiosity. We find that general and impulsive risk preferences do not explain gender differences in religiosity, whereas sensation-seeking risk preference makes the gender gap in self-assessed religiousness and church attendance insignificant, but not belief in God, prayer, or importance of religion. Genetic risk preferences do not remove any of the gender gaps in religiosity, suggesting that the causal order is not from risk preference to religiosity. Evidence suggests that risk preferences are not a strong predictor for gender differences in religiosity.

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为什么女性比男性更虔诚?风险偏好和遗传风险倾向能解释性别差异吗?
风险偏好理论认为,宗教信仰的性别差异是由女性更大的风险厌恶引起的。尽管存在广泛的争议,但风险偏好理论尚未得到充分的检验。我们的研究直接用表型和遗传风险偏好在三个维度上检验了这一理论——一般风险、冲动风险和寻求感觉风险。此外,我们研究了不同维度的风险偏好对性别差异的影响是否在不同的宗教信仰维度上有所不同。我们发现,一般风险偏好和冲动风险偏好不能解释宗教信仰的性别差异,而寻求感觉的风险偏好使自我评估的宗教信仰和教堂出席率的性别差异不显著,但对上帝的信仰,祈祷或宗教的重要性没有影响。遗传风险偏好并没有消除宗教信仰中的任何性别差异,这表明因果顺序不是从风险偏好到宗教信仰。有证据表明,风险偏好并不能有力地预测宗教信仰的性别差异。
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来源期刊
CiteScore
3.90
自引率
8.30%
发文量
33
期刊介绍: Journal for the Scientific Study of Religion is a multi-disciplinary journal that publishes articles, research notes, and book reviews on the social scientific study of religion. Published articles are representative of the best current theoretical and methodological treatments of religion. Substantive areas include both micro-level analysis of religious organizations, institutions, and social change. While many articles published in the journal are sociological, the journal also publishes the work of psychologists, political scientists, anthropologists, and economists.
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