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Will Americans Vote for an Atheist? 美国人会投票支持无神论者吗?
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-09-13 DOI: 10.1111/jssr.12940
DAVID E. CAMPBELL, GEOFFREY C. LAYMAN, WAYDE Z. C. MARSH
Conventional wisdom holds and previous research confirms that for a political candidate, atheism is anathema. But the United States is becoming a more secular nation. Does secularization mean that atheists are acceptable to some Americans, specifically Democrats and voters with low religiosity? Can concerns about atheists be assuaged by appealing to the superordinate identity of “patriotic American”? Drawing on four survey experiments, we find that Democrats are more supportive of an atheist, Republicans less—producing a null effect overall. Furthermore, voters’ reactions to an atheist are not driven by the office, but are shaped by both their partisanship and religiosity. Voters’ negative attitudes are partially assuaged by framing an atheist as a patriotic war hero. As the secular population grows in the United States, it seems likely that atheists will emerge as candidates for elected office. Our data suggest that, contrary to conventional wisdom, atheist candidates are potentially electable.
传统观念和以往的研究都证实,无神论是政治候选人的大忌。但美国正在成为一个更加世俗化的国家。世俗化是否意味着一些美国人,特别是民主党人和宗教信仰不高的选民可以接受无神论者?对无神论者的担忧能否通过呼吁 "爱国美国人 "这一超级身份来缓解?通过四次调查实验,我们发现民主党人更支持无神论者,而共和党人则不太支持,总体上产生了无效效应。此外,选民对无神论者的反应并非由职位所驱动,而是受其党派和宗教信仰的影响。将无神论者塑造成爱国的战争英雄,可以部分缓解选民的负面态度。随着美国世俗人口的增长,无神论者似乎很有可能成为民选职位的候选人。我们的数据表明,与传统观点相反,无神论者候选人有可能当选。
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引用次数: 0
Christian Nationalism and Violence Against Religious Minorities in the United States: A Quantitative Analysis 美国基督教民族主义与针对宗教少数群体的暴力:定量分析
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-09-03 DOI: 10.1111/jssr.12942
Nilay Saiya, Stuti Manchanda
This study examines the relationship between Christian nationalism—a political theology and cultural framework that seeks to amalgamate the Christian faith and a country's political life and privilege Christianity in the public square over other faith traditions—and attacks against religious minorities in the United States. Some Christian nationalists believe that it is justifiable to undertake violent actions in order to realize the goals of Christian nationalism. We theorize that the political empowerment of Christian nationalist ideology in the form of politicians expressing Christian nationalist sentiments corresponds to physical attacks on religious minorities carried out by self‐professing Christians. We test this theory using a cross‐sectional, time‐series analysis of antiminority violence in the United States. The results provide robust support for our theory.
基督教民族主义是一种政治神学和文化框架,旨在将基督教信仰与一个国家的政治生活结合起来,并在公共场合给予基督教优于其他信仰传统的特权,本研究探讨了基督教民族主义与美国针对宗教少数群体的攻击之间的关系。一些基督教民族主义者认为,为了实现基督教民族主义的目标,采取暴力行动是正当的。我们的理论是,基督教民族主义意识形态以政治家表达基督教民族主义情绪的形式获得政治权力,与自称基督徒的人对宗教少数群体实施的人身攻击相对应。我们通过对美国反少数群体暴力的横截面时间序列分析来验证这一理论。结果为我们的理论提供了有力的支持。
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引用次数: 0
Multidimensional Latent Religiosity Profiles and Sexual Behaviors in Late Adolescence and Emerging Adulthood 晚青春期和成年期的多维潜在宗教信仰特征与性行为
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-08-23 DOI: 10.1111/jssr.12939
Sandra Sevic, Ivan Landripet, Aleksandar Štulhofer
Studies assessing the relationship between religiosity and sexual behaviors in youth are limited by their use of single‐aspect measures of religiosity, assumption of linearity, and focus on coital behaviors. This study assessed how multidimensional latent profiles of religiosity were associated both with sexual risk behaviors and noncoital sex. Data were gathered using a national sample of emerging adults in Croatia (N = 1,210; Mage = 21.74, 48.0 percent female). Latent profile analysis provided a three‐profile model as the most robust solution, differentiating among the low, moderate, and high religiosity groups. The gradient pattern (differences among all profiles) was observed only in the association between religiosity and the frequency of masturbation and experiencing oral sex. The relationship between religiosity and other sexual behaviors either was nonlinear or not found. Overall, religiosity was associated with a more limited sexual repertoire. Its protective effect in sexual risk taking was small but relevant for the most religious youth.
评估青少年宗教信仰与性行为之间关系的研究因其使用单一方面的宗教信仰测量方法、线性假设以及对同居行为的关注而受到限制。本研究评估了宗教信仰的多维潜在特征与性风险行为和非性交行为之间的关系。数据是通过克罗地亚全国新兴成年人样本收集的(样本数 = 1,210;年龄 = 21.74,女性占 48.0%)。潜特征分析提供的三特征模型是最稳健的解决方案,可区分低度、中度和高度宗教信仰群体。只有在宗教信仰与手淫频率和口交经历之间的关系中观察到梯度模式(所有特征之间的差异)。宗教信仰与其他性行为之间的关系要么是非线性的,要么没有发现。总体而言,宗教信仰与更有限的性行为有关。宗教信仰对承担性风险的保护作用较小,但对宗教信仰最虔诚的青少年具有相关性。
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引用次数: 0
RACE AND THE POWER OF SERMONS ON AMERICAN POLITICS. By R.Khari Brown, Ronald E.Brown, and James S.Jackson. Ann Arbor, MI: University of Michigan Press, 2021. xii + 167 pp. $70.00 hardcover, $54.95 ebook. 种族与布道对美国政治的影响》。R.Khari Brown、Ronald E.Brown 和 James S.Jackson 著。密歇根州安阿伯:密歇根大学出版社,2021 年。xii + 167 pp.精装版 70.00 美元,电子书 54.95 美元。
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-08-22 DOI: 10.1111/jssr.12938
CHASE PORTER
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引用次数: 0
Can the Scope of Secularization Theory Be Expanded Beyond the Modern‐Christian‐West? Exploring the Alevi Experience in Turkey 世俗化理论的范围能否扩展到现代基督教西方之外?探索土耳其阿列维人的经历
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-08-07 DOI: 10.1111/jssr.12937
Volkan Ertit
This study asserts that the secularization theory has the potential to offer insights into the processes of social change experienced by faith groups outside the modern West. The study focuses on the transformation undergone by Alevi groups in Turkey, who are now experiencing a more modern way of life compared to their past. In this qualitative study, data collection was conducted through semistructured interviews during field studies in the cities of Çorum (Turk Alevis) and Tunceli/Dersim (Zaza/Kurd Alevis). Based on the interview findings, the study concludes that the new Alevi generation leads a more modern and at the same time more secular daily life compared to their parents. Therefore, the main assertion of this research is that the classical secularization theory has the potential to provide valuable insights not only for modern societies where Christianity is dominant but also for understanding the transformations occurring within Alevi communities in Turkey.
本研究认为,世俗化理论有可能为现代西方以外的信仰群体所经历的社会变革过程提供启示。本研究的重点是土耳其的阿列维群体所经历的转变,与过去相比,他们现在的生活方式更加现代化。在这项定性研究中,通过在乔鲁姆(土耳其阿列维人)和通切利/德尔西姆(扎扎/库尔德阿列维人)两市进行实地考察期间的半结构式访谈收集数据。根据访谈结果,本研究得出结论认为,与父辈相比,新一代阿列维人的日常生活更加现代化,同时也更加世俗化。因此,本研究的主要论断是,经典世俗化理论不仅有可能为基督教占主导地位的现代社会提供有价值的见解,而且也有可能为理解土耳其阿列维社区发生的转变提供有价值的见解。
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引用次数: 0
Ethnodoxy and Immigration Attitudes in the Middle East/North Africa 中东/北非的民族传统与移民态度
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-07-11 DOI: 10.1111/jssr.12935
Hannah M. Ridge
Migration is a prevalent social concern in the Middle East/North Africa. In addition to emigration, the countries struggle to incorporate immigrant and transiting populations. This article examines the influence of ethnodoxy—the linking of Arab and Muslim identity—on public opinion on immigrants and migration in the MENA region. Using original surveys of Egyptian and Moroccan Muslims from February and May–June 2023, it shows the more ethnodoxic respondents are, the more likely they are to hold anti‐immigrant views. These results are consistent with the principle that social identity complexity encourages tolerance and change acceptance. Thus, this study contributes to the growing literature on comparative race and ethnic politics and to the understanding of religion's role in political attitude formation.
移民是中东/北非普遍关注的社会问题。除了向外移民,这些国家还努力吸纳移民和过境人口。本文研究了民族传统--阿拉伯和穆斯林身份的联系--对中东和北非地区移民和迁徙问题的公众舆论的影响。利用 2023 年 2 月和 5-6 月对埃及和摩洛哥穆斯林进行的原始调查,结果显示,受访者的民族正统观念越强,就越有可能持有反移民观点。这些结果符合社会身份复杂性鼓励宽容和接受变化的原则。因此,本研究为不断增长的种族和民族政治比较文献以及对宗教在政治态度形成中的作用的理解做出了贡献。
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引用次数: 0
“See You Sunday?” Effects of Attending a Specific Weekend Religious Service on Emotional Well‐Being: A State/Trait Analysis of the SoulPulse Study "周日见?参加特定周末宗教仪式对情感幸福的影响:灵魂冲动研究的状态/特质分析
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-07-01 DOI: 10.1111/jssr.12934
Blake Victor Kent, Laura Upenieks, Daniel Y. Jang, Christopher G. Ellison, Bradley R.E. Wright
Most studies of religious service attendance and emotional well‐being are only capable of evaluating “trait” aspects of religious attendance, or long‐term patterns and habits that form an attendance routine. Methodological limitations make it difficult to capture the immediate (i.e., “state”) effects of attending a specific religious worship service. Using the SoulPulse Study, a 2‐week microlongitudinal study consisting of two daily cell phone surveys, we move beyond this limitation by examining trait attendance, state attendance, and the interaction of the two on 10 emotional/affective outcome variables. We find that both state attendance and trait attendance are associated with well‐being, though state attendance performs more consistently across the 10 positive and negative emotion items. Leveraging Iannaccone's concept of “religious capital,” we present evidence in state × trait interaction models that only those who have high trait levels of attendance are able to capture the emotional benefit of state attendance. This study informs the broader literature on religious attendance and well‐being by providing evidence that religious attendance can be considered a “practice” that must first be internalized as a set of familiar routines prior to being activated for personal well‐being.
大多数关于宗教礼拜出席率和情绪幸福感的研究只能评估宗教出席率的 "特质 "方面,或形成出席常规的长期模式和习惯。由于方法上的限制,很难捕捉到参加特定宗教礼拜活动的直接(即 "状态")影响。利用 SoulPulse 研究(一项为期两周的微观纵向研究,包括每日两次手机调查),我们超越了这一局限,研究了特质出席率、状态出席率以及二者在 10 个情绪/情感结果变量上的交互作用。我们发现,状态出勤率和特质出勤率都与幸福感有关,但状态出勤率在 10 个积极和消极情绪项目中的表现更为一致。利用 Iannaccone 的 "宗教资本 "概念,我们在国家 × 特质交互模型中提出了证据,表明只有那些具有高特质出席率的人才能从国家出席率中获得情感益处。这项研究为有关宗教出席率和幸福感的更广泛的文献提供了信息,证明宗教出席率可被视为一种 "惯例",必须首先将其内化为一套熟悉的例行活动,然后才能为个人幸福感所激活。
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引用次数: 0
Using Large‐Scale Location Data to Examine Racial Diversity and Segregation in Church Attendees’ Home Neighborhoods 利用大规模位置数据研究教会信徒家庭所在社区的种族多样性和隔离情况
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-06-24 DOI: 10.1111/jssr.12936
Pierce Greenberg, Sabrina Danielsen, Ryan Wishart
The racial diversity of churches has been a longstanding topic of interest in the social science of religion. Studies have historically found low levels of racial diversity within churches—but some evidence suggests that diversification is increasing. However, past research has not addressed racial segregation in another significant setting: church attendees’ home neighborhoods. Our article illustrates how large‐scale location data collected from smartphones can estimate the average racial demographics of where church attendees live. Our findings show that church attendees in Omaha, Nebraska—especially those attending Evangelical Protestant, Roman Catholic, and Mainline Protestant churches—live in more homogenously white census blocks than the average census block in the city.
教会的种族多样性是宗教社会科学长期关注的话题。研究发现,教会内的种族多样性水平历来较低,但一些证据表明,多样性正在增加。然而,过去的研究并没有涉及另一个重要环境中的种族隔离问题:教会参与者的家庭社区。我们的文章说明了如何通过智能手机收集的大规模定位数据来估算教会参加者居住地的平均种族人口结构。我们的研究结果表明,内布拉斯加州奥马哈市的教会信徒--尤其是那些参加福音派新教、罗马天主教和主流新教教会的信徒--所居住的白人人口普查区比该市的平均人口普查区更为单一。
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引用次数: 0
MASS OBSERVERS MAKING MEANING: RELIGION, SPIRITUALITY, AND ATHEISM IN LATE 20TH-CENTURY BRITAIN. By James Hinton. London: Bloomsbury Academic, 2022 (hardcover), 2023 (Paperback). xii + 190 pp. £81.00 hardback, £26.09 papeback, £20.87 Ebook. 大众观察者创造意义:20 世纪晚期英国的宗教、精神信仰和无神论。詹姆斯-辛顿著。伦敦:布鲁姆斯伯里学术出版社,2022 年(精装本),2023 年(平装本)。精装本 81.00 英镑,平装本 26.09 英镑,电子书 20.87 英镑。
IF 2.3 1区 哲学 0 RELIGION Pub Date : 2024-06-08 DOI: 10.1111/jssr.12931
ROBERT DIXON
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引用次数: 0
Religious Fundamentalism and Perception of Group Norms as Predictors of Radical Action Intention 宗教原教旨主义和群体规范感是激进行动意向的预测因素
IF 2.4 1区 哲学 0 RELIGION Pub Date : 2024-05-08 DOI: 10.1111/jssr.12924
Tomasz Besta, Michał Jaśkiewicz, Beata Pastwa‐Wojciechowska, Andrzej Piotrowski, Marcin Szulc
We aimed at exploring the interplay between fundamentalism and perception of group norms in predicting willingness to join radical group actions. We conducted three studies in two countries to examine the relationship between religious fundamentalism (RF), general religiosity, and support for radical actions on behalf of various social movements. Three studies (N1 = 305, N2 = 251, and N3 = 137) show positive relation between religious fundamentalism and willingness to engage in radical action in favor of the right‐wing and antivaccine movements. The significant interaction between RF and perception of group norms has also been found: RF was linked to radical action intention at the high level of radical group norms’ perception. We discussed possible explanations of these results and future avenues for research.
我们的目的是探索原教旨主义与群体规范感之间在预测加入激进群体行动意愿方面的相互作用。我们在两个国家进行了三项研究,考察了宗教原教旨主义(RF)、一般宗教信仰和对代表各种社会运动的激进行动的支持之间的关系。三项研究(N1 = 305、N2 = 251 和 N3 = 137)显示,宗教原教旨主义与参与支持右翼运动和反疫苗运动的激进行动的意愿之间存在正相关关系。研究还发现,宗教原教旨主义与群体规范感之间存在明显的交互作用:在激进群体规范认知水平较高的情况下,宗教原教旨主义与激进行动意愿相关。我们讨论了这些结果的可能解释以及未来的研究方向。
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引用次数: 0
期刊
Journal for the Scientific Study of Religion
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