{"title":"A critique of the crowd psychological heritage in early sociology, classic phenomenology and recent social psychology.","authors":"Gerhard Thonhauser","doi":"10.1007/s11007-022-09566-z","DOIUrl":null,"url":null,"abstract":"<p><p>The paper critically reconstructs the crowd psychological heritage in phenomenological and social science emotion research. It shows how the founding figures of phenomenology and sociology uncritically adopted Le Bon's crowd psychological imagery as well as what I suggest calling the disease model of emotion transfer. Against this background, it can be examined how Le Bon's understanding of emotional contagion as an automatic, involuntary, and uncontrollable mechanism has remained a dominant force in emotion research until today. However, a closer look at phenomenological descriptions and empirical investigations of how emotion's spread shows that there is little evidence supporting Le Bon's crowd psychological framework. Thus, I suggest that the disease model should be dismissed in favor of more plausible approaches to interpersonal emotion dynamics.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8919694/pdf/","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTINENTAL PHILOSOPHY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11007-022-09566-z","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2022/3/14 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 1
Abstract
The paper critically reconstructs the crowd psychological heritage in phenomenological and social science emotion research. It shows how the founding figures of phenomenology and sociology uncritically adopted Le Bon's crowd psychological imagery as well as what I suggest calling the disease model of emotion transfer. Against this background, it can be examined how Le Bon's understanding of emotional contagion as an automatic, involuntary, and uncontrollable mechanism has remained a dominant force in emotion research until today. However, a closer look at phenomenological descriptions and empirical investigations of how emotion's spread shows that there is little evidence supporting Le Bon's crowd psychological framework. Thus, I suggest that the disease model should be dismissed in favor of more plausible approaches to interpersonal emotion dynamics.
期刊介绍:
The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.