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{"title":"The Inaw of Ishikawa: Ainu Religious Implements in Japanese Shrines and Temples","authors":"A. Morrow","doi":"10.18874/jjrs.47.2.2020.341-351","DOIUrl":null,"url":null,"abstract":"In 2015, the researcher Imaishi Migiwa discovered a group of Ainu religious implements called inaw イナウ in Shinto shrines in two coastal villages in Ishikawa Prefecture, some thousand kilometers from Hokkaido. Upon close examination, these nine inaw were recognized to have been brought to Honshu by a similar process that brought twenty-four inaw to Engakuji 円覚寺, a Shingon Buddhist temple on the west coast of Aomori Prefecture. These inaw were collected from multiple locations across the islands of Sakhalin and Hokkaido over the period of 1868 to 1888 by Wajin 和人 (non-Ainu Japanese) merchants doing regular business with the Ainu. While this period is known for the seizure of Ainu lands by Japan and Russia and the imposition of Western-style colonialism, the inaw viewed as a group of artifacts paint a very different picture. Imaishi assembled a team of experts specializing in inaw, maritime trade, and Ainu-Wajin interaction, who together published a research report in 2019, Umi o watatta inau (Imaishi 2019). Its contributors describe every aspect of the process that brought these inaw to the island of Honshu, including Ainu ritual practices, the religious customs of Wajin merchants on the northern seas, and power Japanese Journal of Religious Studies 47/2: 341–351 © 2020 Nanzan Institute for Religion and Culture dx.doi.org/10.18874/jjrs.47.2.2020.341-351","PeriodicalId":44102,"journal":{"name":"JAPANESE JOURNAL OF RELIGIOUS STUDIES","volume":"28 4","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JAPANESE JOURNAL OF RELIGIOUS STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/jjrs.47.2.2020.341-351","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
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石川的诞生:日本神社和寺庙中的阿伊努宗教工具
2015年,研究人员Imaishi Migiwa在距离北海道数千公里的石川县两个沿海村庄的神道教神社中发现了一组名为inaw的阿伊努人宗教工具。经过仔细的检查,这九只牛被认为是通过类似的过程被带到本州的,这24只牛被带到青森县西海岸的信教佛教寺庙恩歌寺。这些法律是从1868年至1888年期间在库页岛和北海道的多个地方收集的,由与阿伊努人定期做生意的和津人(非阿伊努人日本人)商人收集。虽然这一时期因日本和俄罗斯侵占阿伊努人的土地和强加西式殖民主义而闻名,但被视为一组文物的雕像描绘了一幅截然不同的画面。Imaishi组建了一个专门研究法律、海上贸易和阿伊努-瓦津互动的专家团队,他们在2019年共同发表了一份研究报告《Umi o watatta inau》(Imaishi 2019)。它的撰稿人描述了将这些法律带到本州岛的过程的各个方面,包括阿伊努人的仪式习俗,北方海上瓦津商人的宗教习俗,以及日本宗教研究杂志47/2:341-351©2020 Nanzan宗教与文化研究所dx.doi.org/10.18874/jjrs.47.2.2020.341-351
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