The Pornotrope of Decolonial Feminism

IF 1.3 Q2 ETHNIC STUDIES Critical Philosophy of Race Pub Date : 2020-02-05 DOI:10.5325/critphilrace.8.1-2.0134
Selamawit D. Terrefe
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引用次数: 14

Abstract

Abstract:This article argues that María Lugones's articulation of decolonial feminism, as a theory and potential political praxis, both disappears Blackness and subjugates African American women—their scholarship, their language, and the materiality of their Black "flesh"—within the same subordinate position the coloniality of gender decries. Expanding Hortense Spillers's concept of "pornotroping," this article puts into relief the ideological and rhetorical investments in deploying the figure of the Black woman to institute an argument about gender, but only to erase this figure from the political and affective registers of its theorization. This essay argues that Lugones's theorization of decolonial feminism effectively reifies the libidinal dynamics it denounces: turning Africans into captives, into commodities for use and abuse. It questions the camouflaging and decontextualization of Black feminist interventions that consider the singularity of antiblack violence as a model for thinking about violence as a phenomenological and ontological global order, critiquing the category of gender incipit to the process of enslavement and colonialism that ushers in the very modernity that decoloniality frames itself against.
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非殖民化女权主义的色情
摘要:本文认为,玛丽亚·卢戈内斯对非殖民化女权主义的阐述,作为一种理论和潜在的政治实践,既消除了黑人身份,又征服了非裔美国女性——她们的学术、语言和黑人“肉体”的物质性——处于性别谴责的殖民主义的从属地位。这篇文章扩展了Hortense Spillers的“色情”概念,缓解了意识形态和修辞上的投资,即利用黑人女性的形象来展开关于性别的争论,但只是为了将这个形象从其理论化的政治和情感记录中抹去。这篇文章认为,卢戈内斯的非殖民化女权主义理论有效地具体化了它所谴责的性欲动态:将非洲人变成俘虏,变成被使用和虐待的商品。它质疑黑人女权主义干预的伪装和去文本化,这些干预将反黑人暴力的独特性视为将暴力视为一种现象学和本体论全球秩序的思考模式,批评奴役和殖民主义过程中的性别范畴,这正是非殖民化所反对的现代性。
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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