Variations on Martyrdom by José de Anchieta

IF 0.1 3区 艺术学 0 THEATER LATIN AMERICAN THEATRE REVIEW Pub Date : 2020-12-24 DOI:10.1353/ltr.2020.0020
C. Egan
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引用次数: 1

Abstract

Abstract:In the course of his missionary work in Brazil in the latter half of the sixteenth century, the Jesuit José de Anchieta (1534-1597) authored multiple reports, lyric compositions, and dramatic spectacles about the lives and deaths of martyrs. Martyrdom thus became a consistent theme across his broad and variegated corpus—something in itself unsurprising, given the long history of martyrdom as an important religious subject for artistic portrayal, as well as the new avenues for martyrdom that confessional strife and missionary zeal opened up in the early modern period. And yet, there is no single kind of martyrdom typified in Anchieta's works. In this essay, I propose a comparative analysis of some of Anchieta's martyrological pieces as a way to highlight the different functions he assigns to classical and modern martyrs. We notice, for example, that the deaths of early Christians like Saint Laurence and Saint Ursula, already celebrated figures in medieval and early modern sources, are practically glossed over so as to focus instead on the saints' roles in the context of the nascent missions in Brazil, where they are treated as figures of inspiration and protection. In contrast, the misadventures of contemporary candidates for martyrdom, such as Pero Correia, João de Sousa, and Inácio de Azevedo, are rendered in much more careful detail. Especially when it comes to the last words and gestures of his fellow Jesuits, Anchieta writes with the sweeping eye of the chronicler, the mythmaker, and of course, the prospective martyrologist. Through strategic variation, Anchieta makes the martyr a nexus between the early history of Christendom and its recasting in the New World.
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何塞·德·安奇耶塔殉难变奏曲
摘要:16世纪后半叶,耶稣会士若泽·德·安奇耶塔(1534-1597)在巴西传教期间,撰写了多篇关于殉道者生死的报告、抒情作品和戏剧性场面。因此,殉难在他丰富多彩的作品中成为了一个一致的主题——考虑到殉难作为艺术描绘的重要宗教主题的悠久历史,以及忏悔冲突和传教士热情在现代早期开辟的殉难新途径,这本身就不足为奇了。然而,在安奇耶塔的作品中,没有一种殉难是典型的。在这篇文章中,我建议对安奇耶塔的一些殉道作品进行比较分析,以突出他赋予古典殉道者和现代殉道者的不同功能。例如,我们注意到,像圣劳伦斯和圣厄休拉这样的早期基督徒的死亡,在中世纪和现代早期已经是著名的人物,实际上被掩盖了,以便将重点放在圣徒在巴西新生使命中的角色上,在那里他们被视为灵感和保护的人物。相比之下,当代殉道候选人的不幸遭遇,如佩罗·科雷亚、若昂·德·索萨和伊纳西奥·德·阿泽维多,则被描绘得更加细致。尤其是当谈到耶稣会士的遗言和手势时,安奇耶塔以编年史家、神话制造者,当然还有未来的殉道者的眼光写作。通过战略变化,安奇耶塔使殉道者成为基督教世界早期历史及其在新世界重塑之间的纽带。
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