BANJARESE ISLAMIC SCHOLARS (‘ULEMA) AND SOCIAL TRANSFORMATION IN TEMBILAHAN (PRELIMINARY RESEARCH)

R. Raihani
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引用次数: 4

Abstract

Banjarese, an ethnic group in South Kalimantan, were estimated to have migrated to Tembilahanand its surroundings in the 19th century following the defeat of the Banjar Sultanate bythe Dutch colonialists. The religious intellectualism rooted in the Banjarese tradition has untilnow resulted in the production of ‘ulema (religious scholars) even in new places to which theyhave migrated. Using in-depth interviews with several figures in Tembilahan, this preliminarystudy sheds light on how Banjarese ‘ulema in the area have contributed to the transformationof society. This study is important as there has not been solid research-based informationabout this important topic publicly available. It found that Banjarese ‘ulema have played animportant role in educating people through formal and informal ways to be religiously committedand socio-economically active. They have demonstrated dynamic relations with society, butsome of them were not immune from political and material temptations. It seems that the fartherthey stay away from such temptations, the more charisma they develop, and the more the opportunities they may have to contribute to the social transformation of Tembilahan society
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孟加拉伊斯兰学者(ulema)与坦比拉罕的社会转型(初步研究)
据估计,班加尔人是南加里曼丹的一个民族,在19世纪班加尔苏丹国被荷兰殖民者打败后,他们迁移到坦比拉汉及其周边地区。迄今为止,根植于班加雷斯传统的宗教智识主义导致了“乌里玛”(宗教学者)的产生,甚至在他们迁移到的新地方也是如此。通过对Tembilahan的几位人物的深入访谈,这项初步研究揭示了该地区的banjarema如何为社会转型做出贡献。这项研究很重要,因为关于这一重要话题,目前还没有可靠的基于研究的公开信息。研究发现,孟加拉国的乌里玛在通过正式和非正式的方式教育人们信仰宗教和积极参与社会经济活动方面发挥了重要作用。他们表现出与社会的动态关系,但他们中的一些人也未能免受政治和物质诱惑的影响。似乎他们离这些诱惑越远,他们就越有魅力,他们就越有机会为坦比拉罕社会的社会转型做出贡献
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审稿时长
10 weeks
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