Pub Date : 2024-06-08DOI: 10.24014/jush.v32i1.28627
Harmaini Harmaini, Mohd Amin Kadir, Imam Hanafi, Sofiandi Sofiandi
Among the ideals of the establishment of UIN from IAIN is the desire for scientific integration, which is paradigmatically formulated into a scientific paradigm at each UIN. The scientific paradigm of UIN Sultan Syarif Riau is the “Andromeda Spiral” paradigm. This paradigm is important to be interpreted in the form of praxis-oprational, so that it is easy to understand and practice. Through literature studies and in-depth interviews with the initiators of the Andromeda Spiral Paradigm, data were obtained through literature and interview results. Data is analyzed by compiling, categorizing data, looking for patterns or themes with the intention of understanding its meaning. The important meaning of the construction of the Andromeda Spiral Paradigm is First, the triadic linking of three sciences, namely social sciences and humanities, natural sciences, and religious studies, both in the process of education and teaching, as well as in research. Secondly, that whatever the science, religion, science, and humanities, must rest on and be sourced from one meeting point of tawhid, namely the Oneness of Allah swt. as the One who is the creator and source of inspiration for knowledge. This means that the research model that is built is able to give meaning to the omnipotence of God
{"title":"THE SPIRAL ANDROMEDA PARADIGM; An Interpretation on Science Integration of UIN Suska Riau","authors":"Harmaini Harmaini, Mohd Amin Kadir, Imam Hanafi, Sofiandi Sofiandi","doi":"10.24014/jush.v32i1.28627","DOIUrl":"https://doi.org/10.24014/jush.v32i1.28627","url":null,"abstract":"Among the ideals of the establishment of UIN from IAIN is the desire for scientific integration, which is paradigmatically formulated into a scientific paradigm at each UIN. The scientific paradigm of UIN Sultan Syarif Riau is the “Andromeda Spiral” paradigm. This paradigm is important to be interpreted in the form of praxis-oprational, so that it is easy to understand and practice. Through literature studies and in-depth interviews with the initiators of the Andromeda Spiral Paradigm, data were obtained through literature and interview results. Data is analyzed by compiling, categorizing data, looking for patterns or themes with the intention of understanding its meaning. The important meaning of the construction of the Andromeda Spiral Paradigm is First, the triadic linking of three sciences, namely social sciences and humanities, natural sciences, and religious studies, both in the process of education and teaching, as well as in research. Secondly, that whatever the science, religion, science, and humanities, must rest on and be sourced from one meeting point of tawhid, namely the Oneness of Allah swt. as the One who is the creator and source of inspiration for knowledge. This means that the research model that is built is able to give meaning to the omnipotence of God","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141369024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.14200
Zikri Darussamin, Rahman Rahman, Adynata Adynata
This study examined the hadith regarding the determination of mahram status for adult men due to breastfeeding (al-radhāah). It was needed to be conducted because the hadiths are contradictory to one another. Using the mukhtalif al-hadith science method, this study tried to find the right and correct understanding, avoiding visible outward contradictions, with two forms of settlement, namely non-compromising and compromise. The majority of scholars prioritize a compromise settlement first, then a non-compromising one. The determination of the hadith "maqbul-ma'mulbih" and "maqbul-ghayru ma'mulbih" is a consequence of the application of non-compromising settlement through the nasakh or tarjih method approach. The findings show that contradictory hadiths on adult breastfeeding due to al-radhāah can be resolved by the compromise method (al-jam'u) using takhshis al-'am. The Prophet's command to Sahlah bint Suhail to breastfeed the adult Salim so that he becomes a mahram because of al-radhaah, is only a form of the Prophet's specialness to Salim and not for other adult men
{"title":"The Settlement of Contradictory Hadith on Mahram Status for Man due to Al-Radhāah","authors":"Zikri Darussamin, Rahman Rahman, Adynata Adynata","doi":"10.24014/jush.v30i1.14200","DOIUrl":"https://doi.org/10.24014/jush.v30i1.14200","url":null,"abstract":"This study examined the hadith regarding the determination of mahram status for adult men due to breastfeeding (al-radhāah). It was needed to be conducted because the hadiths are contradictory to one another. Using the mukhtalif al-hadith science method, this study tried to find the right and correct understanding, avoiding visible outward contradictions, with two forms of settlement, namely non-compromising and compromise. The majority of scholars prioritize a compromise settlement first, then a non-compromising one. The determination of the hadith \"maqbul-ma'mulbih\" and \"maqbul-ghayru ma'mulbih\" is a consequence of the application of non-compromising settlement through the nasakh or tarjih method approach. The findings show that contradictory hadiths on adult breastfeeding due to al-radhāah can be resolved by the compromise method (al-jam'u) using takhshis al-'am. The Prophet's command to Sahlah bint Suhail to breastfeed the adult Salim so that he becomes a mahram because of al-radhaah, is only a form of the Prophet's specialness to Salim and not for other adult men","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68817596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.14661
Sujiat Zubaidi Saleh, M. Taqiyuddin, Rakhmad Agung Hidayatullah
Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology
{"title":"On Imam Ghazālī's Farḍ ‘Ain and Farḍ Kifāyah: An Epistemological Approach","authors":"Sujiat Zubaidi Saleh, M. Taqiyuddin, Rakhmad Agung Hidayatullah","doi":"10.24014/jush.v30i1.14661","DOIUrl":"https://doi.org/10.24014/jush.v30i1.14661","url":null,"abstract":"Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49655054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.14274
M. Muslih, Munar Moh Shobirin, Netty Yuwanda, Jajang Supriatna
This study discusses various pro-LGBT arguments based on QS. al-Hujurat[49]:13 and QS. al-A’raf [7]: 80-84 and QS. Hud [11]:77-82. Then, the location of their mistakes in interpreting the verse is explained by showing Muslim commentators’ views on the verses used as arguments. To find out the strength and measure the scientificity of these arguments. From this problem, this research will discuss the arguments of LGBT supporters, which are justified by the verses they quote. The method used in this research is the descriptive method and critical analysis. The results of this study can be concluded in several points; First, LGBT and homosexuals have the same conception. Second, the arguments of LGBT supporters seem compelling. Third, the arguments based on the verses of the Qur’an seem far-fetched because there is no strong argument to reject the interpretation of the mufassir. Finally, the partial understanding of LGBT supporters does not reach the essence or content of the verse
{"title":"Criticism of the Pro-LGBT’s Misinterpretation of the Quranic Verses on the Illegality of LGBT","authors":"M. Muslih, Munar Moh Shobirin, Netty Yuwanda, Jajang Supriatna","doi":"10.24014/jush.v30i1.14274","DOIUrl":"https://doi.org/10.24014/jush.v30i1.14274","url":null,"abstract":"This study discusses various pro-LGBT arguments based on QS. al-Hujurat[49]:13 and QS. al-A’raf [7]: 80-84 and QS. Hud [11]:77-82. Then, the location of their mistakes in interpreting the verse is explained by showing Muslim commentators’ views on the verses used as arguments. To find out the strength and measure the scientificity of these arguments. From this problem, this research will discuss the arguments of LGBT supporters, which are justified by the verses they quote. The method used in this research is the descriptive method and critical analysis. The results of this study can be concluded in several points; First, LGBT and homosexuals have the same conception. Second, the arguments of LGBT supporters seem compelling. Third, the arguments based on the verses of the Qur’an seem far-fetched because there is no strong argument to reject the interpretation of the mufassir. Finally, the partial understanding of LGBT supporters does not reach the essence or content of the verse","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42808151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.14801
Ariani Barroroh Baried, A. H. S. Ghafur, M. Hannase
The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, therefore the authors are interested in discussing female Sufis in the West. This research is a library research. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper.. The results of the study describe female Sufisin the contemporary era such as Hajjah Amina Adil and Hajjah Naziha Adil with their organizations engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women's organization. This organization is concerned with peace programs and women's empowerment.The next female Sufi, namely Eva de Vitray in the path of Sufism, Eva de Vitray-Meyerovitch or Hawwa Hanim, took allegiance to the murshid of the Qadiriyah order from Morocco, Sheikh Hamzah al-Qadiri al-Boutchichi. Eva is also connected with Sheikh Khaled Bentounes, a murshid of the Syadziliyah-Alawiyahtarekat who lives in France
{"title":"Sufis and Women: The Study of Women's Sufis in The Western World","authors":"Ariani Barroroh Baried, A. H. S. Ghafur, M. Hannase","doi":"10.24014/jush.v30i1.14801","DOIUrl":"https://doi.org/10.24014/jush.v30i1.14801","url":null,"abstract":"The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines and practices. So far, the well-known female Sufis, namely Rabi'ah al-Adawiyah (717-801) and Aishah al-Ba'uniyyah (c. 1456-1517), are two big names who prove that women have equal opportunities in spiritual attainment. Many researchers discuss female Sufis but focus on the eastern world and parts of India, only a few researchers have written about female Sufis in the West, therefore the authors are interested in discussing female Sufis in the West. This research is a library research. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper.. The results of the study describe female Sufisin the contemporary era such as Hajjah Amina Adil and Hajjah Naziha Adil with their organizations engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women's organization. This organization is concerned with peace programs and women's empowerment.The next female Sufi, namely Eva de Vitray in the path of Sufism, Eva de Vitray-Meyerovitch or Hawwa Hanim, took allegiance to the murshid of the Qadiriyah order from Morocco, Sheikh Hamzah al-Qadiri al-Boutchichi. Eva is also connected with Sheikh Khaled Bentounes, a murshid of the Syadziliyah-Alawiyahtarekat who lives in France","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49406688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.17100
Achmad Dahlan, Asrul Asrul
Water is a vital natural resource for human life. The study of water has attracted the attention of scholars and scientists along with the ongoing destruction of nature. The combination of the two viewpoints of scientists and clergy on environmental issues led to a new study called eco-theology. This fact encourages researchers to conduct research on water eco-theology from a hadith perspective. The purpose of this study is to formulate the concept of the relationship between religious texts (hadith) and the environment which has become the biggest problem of mankind today. This study uses a qualitative method with a library research approach, namely reading and exploring references related to the theme of the study. The results of the study show that the study of the term al-mā' in the texts of the prophet's hadith includes three main aspects, namely joint ownership of water (social function), oriented towards survival (ecological function), and water conservation (conservation function). The findings in this study are (1) attached to the social dimension of water, both regarding the basic needs of humans, and animals, including for agriculture to disaster emergencies. (2) water has an important role in the formation of ecology that encourages the emergence of human awareness to treat water well for the realization of an ideal living environment. (3) saving water from the threat of damage is also an important part of the Prophet's hadith about al-mā'. These three aspects confirm the relationship between religious texts and science.
{"title":"Eco-Theology of Water from the Perspective of Hadith: Thematic Study of Al-Mā' Term","authors":"Achmad Dahlan, Asrul Asrul","doi":"10.24014/jush.v30i1.17100","DOIUrl":"https://doi.org/10.24014/jush.v30i1.17100","url":null,"abstract":"Water is a vital natural resource for human life. The study of water has attracted the attention of scholars and scientists along with the ongoing destruction of nature. The combination of the two viewpoints of scientists and clergy on environmental issues led to a new study called eco-theology. This fact encourages researchers to conduct research on water eco-theology from a hadith perspective. The purpose of this study is to formulate the concept of the relationship between religious texts (hadith) and the environment which has become the biggest problem of mankind today. This study uses a qualitative method with a library research approach, namely reading and exploring references related to the theme of the study. The results of the study show that the study of the term al-mā' in the texts of the prophet's hadith includes three main aspects, namely joint ownership of water (social function), oriented towards survival (ecological function), and water conservation (conservation function). The findings in this study are (1) attached to the social dimension of water, both regarding the basic needs of humans, and animals, including for agriculture to disaster emergencies. (2) water has an important role in the formation of ecology that encourages the emergence of human awareness to treat water well for the realization of an ideal living environment. (3) saving water from the threat of damage is also an important part of the Prophet's hadith about al-mā'. These three aspects confirm the relationship between religious texts and science.","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68817609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-16DOI: 10.24014/jush.v30i1.16209
Muhammad Qomarullah
The Ijmālī method in interpreting hadith or Sharḥ hadith is an old method for interpreting the Qur'an as done by previous scholars. This Ijmālī method includes a method that does not require a fairly in-depth discussion of the hadith, but the sharah of the hadith is sufficient globally and is only general in nature. This article aims to explain the sharah of hadith by using the Ijmālī method as a method of discussing interpretations. This article is a library research. The results showed that the application of this method using a language approach, then briefly using another hadith with the same narrator as bi al-ma'na, discussed the meaning globally and not in depth. For this reason, supporting sciences such as language, 'Ulumul Qurān, and 'Ulumul Hadith are needed for someone who is called a scholar to explain the Sharḥ of hadith, such as riwāyah science and Dirāyah science as well as Gharīb al-Ḥad Science in Ma'āni al-Ḥadīṡ Science. The disadvantage of the Ijmālī Method is that someone who wants to explore the meaning of hadith cannot gain deep and thorough knowledge
{"title":"Application of Ijmālī Method In Exegesis (Sharḥ) The Hadith of The Prophet: Analysis of the Book of Hadith using the Ijmālī Method","authors":"Muhammad Qomarullah","doi":"10.24014/jush.v30i1.16209","DOIUrl":"https://doi.org/10.24014/jush.v30i1.16209","url":null,"abstract":"The Ijmālī method in interpreting hadith or Sharḥ hadith is an old method for interpreting the Qur'an as done by previous scholars. This Ijmālī method includes a method that does not require a fairly in-depth discussion of the hadith, but the sharah of the hadith is sufficient globally and is only general in nature. This article aims to explain the sharah of hadith by using the Ijmālī method as a method of discussing interpretations. This article is a library research. The results showed that the application of this method using a language approach, then briefly using another hadith with the same narrator as bi al-ma'na, discussed the meaning globally and not in depth. For this reason, supporting sciences such as language, 'Ulumul Qurān, and 'Ulumul Hadith are needed for someone who is called a scholar to explain the Sharḥ of hadith, such as riwāyah science and Dirāyah science as well as Gharīb al-Ḥad Science in Ma'āni al-Ḥadīṡ Science. The disadvantage of the Ijmālī Method is that someone who wants to explore the meaning of hadith cannot gain deep and thorough knowledge","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46979493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-02DOI: 10.24014/jush.v30i1.17232
N. Rochmawati
The practice of Islam in the archipelago is the result of the dialectic of the Shari'a text with the realities of the local culture. It can be said that Islam and culture are entities that cannot be denied each other. It became a starting point for Muhammad Qoyyim Ya'qub to interpret contextually that is integrated with aspects of locality. The song Qur'any is a form of Qoyyim's actualization of exploring and grounding the values of the Qur'an in the cultural framework of the archipelago. So, this article reveals; 1) the extent to which Muhammad Qoyyim Ya'qub reveals the locality dimension in his commentary; Song Qur’any, and 2) what strategy is used to explore the reading of the Qur'an. Paul Ricoeur's hermeneutics was used to analyze the results of Muhammad Qoyyim Ya'qub's interpretation and communication theory to map his da'wah mode. The finding explores that the Song of the Qur’an contains both appreciation and criticism. Beside internalizing, Qoyyim Ya'qub in his interpretation responds to local culture which is considered not in line with Islamic values. Lyric Poetry is the chosen medium to assist in the process of transmitting the messages of the Qur'an
伊斯兰教在群岛的实践是伊斯兰教法文本与当地文化现实辩证的结果。可以说，伊斯兰教和文化是不能相互否定的实体。这成为Muhammad Qoyyim Ya’qub解读与地方性相结合的语境的起点。歌曲《古兰经》是Qoyyim在群岛的文化框架中探索和巩固古兰经价值观的一种实现形式。因此，本文揭示了；1） Muhammad Qoyyim Ya’qub在评论中揭示地方维度的程度；宋古兰经，以及2）用什么策略来探索古兰经的阅读。运用保罗·里科尔的解释学思想，分析了雅库布的阐释结果和传播理论，绘制了雅库伯的达瓦模式。研究发现，《古兰经》包含了赞赏和批评。除了内化，Qoyyim Ya’qub在他的解释中回应了被认为不符合伊斯兰价值观的当地文化。抒情诗是帮助传递《古兰经》信息的选定媒介
{"title":"Muhammad Qoyyim Ya'qub's Locality Expression in the Qur’any Song","authors":"N. Rochmawati","doi":"10.24014/jush.v30i1.17232","DOIUrl":"https://doi.org/10.24014/jush.v30i1.17232","url":null,"abstract":"The practice of Islam in the archipelago is the result of the dialectic of the Shari'a text with the realities of the local culture. It can be said that Islam and culture are entities that cannot be denied each other. It became a starting point for Muhammad Qoyyim Ya'qub to interpret contextually that is integrated with aspects of locality. The song Qur'any is a form of Qoyyim's actualization of exploring and grounding the values of the Qur'an in the cultural framework of the archipelago. So, this article reveals; 1) the extent to which Muhammad Qoyyim Ya'qub reveals the locality dimension in his commentary; Song Qur’any, and 2) what strategy is used to explore the reading of the Qur'an. Paul Ricoeur's hermeneutics was used to analyze the results of Muhammad Qoyyim Ya'qub's interpretation and communication theory to map his da'wah mode. The finding explores that the Song of the Qur’an contains both appreciation and criticism. Beside internalizing, Qoyyim Ya'qub in his interpretation responds to local culture which is considered not in line with Islamic values. Lyric Poetry is the chosen medium to assist in the process of transmitting the messages of the Qur'an","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47564993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.24014/jush.v29i2.13954
Ria Candra Widayaningsih, M. Helmy
In this modern era, website has been considered as an effective and efficient vehicle to disseminate information, including those related to religious and other issues. Thus, a comprehensive understanding on wisdom is greatly necessary to avoid any interfaith conflict. Bincangsyariah.com is a website providing information related to religious issues in the society. The authors have answered those related to fiqh al-hadith found in bincangsyariah.com and its contributions to Islamic Moderate discourse. This study used a discourse analysis method to show and interpret the relationship between patterns and goals expressed through linguistic elements. The results proved that bincangsyariah.com website has provided discussion relevant to the people’s needs for solutions related to various legal problems occurring in the society. This website did not provide any provocative content to hate and abuse certain ethnicity, religion, race, and inter-group relation (known as SARA/Suku, Agama, Ras, Antar-golongan). Thus, Bincangsyariah.com was included to a website intended to widely spread various Islamic Moderate contents
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Pub Date : 2021-12-31DOI: 10.24014/jush.v29i2.13900
Safira Malia Hayati
This article answers how the reinterpretation of disaster verses for the prevention of Covid-19 and how to apply maqashidi interpretation and maqashid values conveyed by the Qur'an in verses and hadiths related to the prevention of Covid-19. The method that the author uses is the interpretation method, this method aims to explore the messages of the Qur'an in revealing verses about the disaster prevention against Covid-19. This study also uses the thematic method, namely discussing verses based on a set theme, aiming to gain an understanding of the interpretation of disaster verses regarding the contextuality of Covid-19 prevention. Thus, the author comes to the conclusion; first, everything that happens is the will of Allah SWT in accordance with the level of ability of His servants. So as a servant should not give up in the face of it. Second, as a form of endeavor to prevent this epidemic by complying with policies and obeying the orders of Ulil Amri (Government) and the fatwas of Ulama in terms of the protocol for preventing the transmission of Covid-19, this is proof of our faith in the provisions and laws of Allah as a people. obedient. Then, there are at least five maqashid values conveyed by the Qur'an in reinterpretation using the maqashidi interpretation perspective, namely; hifdz ad-Din, al-Nafs, al-'Aql, al-Nasb, and al-mâl. This article is expected to contribute to the Indonesian Muslim community in dealing with and preventing the spread of the Covid-19
本文回答了如何重新解释灾难经文以预防新冠肺炎，以及如何在与预防新冠肺炎相关的经文和圣训中应用《古兰经》传达的玛卡希迪解释和玛卡希德价值观。作者采用的方法是解读法，该方法旨在探索《古兰经》在揭示新冠肺炎防灾诗句中的信息。本研究还采用主题法，即根据一个固定的主题讨论诗歌，旨在了解灾难诗歌在新冠肺炎预防背景下的解释。由此得出结论；首先，所发生的一切都是真主根据其仆人的能力水平所做的。因此，作为一个仆人，不应该在疫情面前放弃。第二，作为一种努力，通过遵守政策和Ulil Amri（政府）的命令以及Ulama关于防止新冠肺炎传播的协议，来防止这一流行病，这证明了我们作为一个民族对真主的规定和法律的信仰。顺从的然后，《古兰经》在运用玛卡西迪解释视角进行重新解释时，至少传达了五种玛卡西迪价值观，即：；hifdz ad Din、al-Nafs、al-Aql、al-Nasb和al-mâl。这篇文章有望为印尼穆斯林社区应对和防止新冠肺炎的传播做出贡献
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